On the Theory and History of Ideological Production promotes the existence of an ‘ideological unconscious’, understood primarily as a product of social relations, not of the Ideological State Apparatus. Attention focuses upon the transition from feudalism to capitalism, as theorised by the Spanish Marxist and former student of Althusser, Juan Carlos Rodríguez. Theorization of the ‘ideological unconscious’ presupposes a change of terrain from the individual/society opposition to a problematic based on the ‘social formation’. The present text assesses Rodríguez’s work alongside that of his contemporaries, Fredric Jameson, Noam Chomsky, Terry Eagleton, Roy Bhaskar, Slavoj Žižek, and others.

On the Theory and History of Ideological Production promotes the existence of an 'ideological unconscious', understood primarily as a product of social relations, not of the Ideological State Apparatus. To make this case, Malcolm K. Read focuses on the transition from feudalism to capitalism, as theorised by the Spanish Marxist and former student of Althusser, Juan Carlos Rodríguez. He shows that theorization of the 'ideological unconscious' presupposes a change of terrain from the individual/society opposition to a problematic based on the 'social formation'. On the Theory and History of Ideological Production assesses Rodríguez's influential work alongside that of his contemporaries, Fredric Jameson, Noam Chomsky, Terry Eagleton, Roy Bhaskar, Slavoj Zizek, and others.

To explain a text, according to Rodriguez, is to locate it precisley at a real historical conjuncture, to situate it ideologically. This insistence on the historicity of literature saved Rodriguez from the fate that, from the late 1970s onward, overtook many Althusserians. The latter, unable to historicise and therefore transcend the key category of the subject, refused to rank 'real art' among the ideologies, as a result of which their concept of literary 'production' remained locked in a Kantian- and therefore eminently bourgeois- problematic. For Rodriguez, in contrast, ideology could not be the discourse of the subject, for the simple reason that the subject was itself an historical category, whose origins were to be found in animism, the ideology of the bourgeoisie during its early, mercantilist phase. As an emergent ideology, animism stood in contradiction to substantialism, its dominant counterpart under feudalism, that manifestly had no place for a 'free subject'. The analysis of these conflictual ideologies, during the protracted transition in Spain from feudalism to capitalism, constitutes the kernel of Theory and History of Ideological Production. University of Granada.

Fredric Jameson, in The Political Unconscious, opposes the view that literary creation can take place in isolation from its political context. He asserts the priority of the political interpretation of literary texts, claiming it to be at the center of all reading and understanding, not just a supplement or auxiliary to other methods current today. Jameson supports his thesis by looking closely at the nature of interpretation. Our understanding, he says, is colored by the concepts and categories that we inherit from our culture's interpretive tradition and that we use to comprehend what we read. How then can the literature of other ages be understood by readers from a present that is culturally so different from the past? Marxism lies at the foundation of Jameson's answer, because it conceives of history as a single collective narrative that links past and present; Marxist literary criticism reveals the unity of that uninterrupted narrative. Jameson applies his interpretive theory to nineteenth- and twentieth-century texts, including the works of Balzac, Gissing, and Conrad. Throughout, he considers other interpretive approaches to the works he discusses, assessing the importance and limitations of methods as different as Lacanian psychoanalysis, semiotics, dialectical analysis, and allegorical readings. The book as a whole raises directly issues that have been only implicit in Jameson's earlier work, namely the relationship between dialectics and structuralism, and the tension between the German and the French aesthetic traditions. The Political Unconscious is a masterly introduction to both the method and the practice of Marxist criticism. Defining a mode of criticism and applying it successfully to individual works, it bridges the gap between theoretical speculation and textual analysis.

Louis Althusser has tackled a wide variety of subjects, including philosophy, economics, psychology, aesthetics and political science. This book contains a selection of his writings.

Now in paperback, Fredric Jameson’s most wide-ranging work seeks to crystalize a definition of ”postmodernism”. Jameson’s inquiry looks at the postmodern across a wide landscape, from “high” art to “low” from market ideology to architecture, from painting to “punk” film, from video art to literature.