The present study on ancient Chinese philosophy invites us to meet a challenging task in philosophical understanding. The so-called "School of Names" (Mingjia ) is a label for a diverse group of thinkers in the Warring States period (479-221 B.C.) that has sometimes been accused of dabbling in flippant linguistic and conceptual puzzles, paradoxes, or sophistries. Bernard Solomon analyzes the works of its two main representatives, namely Huizi (Master Hui, or Hui Shi , 380-305 B.C.') and Gongsun Long (b. 380 B.C.').The Chapter One deals with the ten "paradoxes" of Huizi as recorded in the Zhuangzi . Chapters Two to Six are devoted to five texts attributed to Gongsun Long that have been called cryptic or even a mixture of banality and nonsense. Among them is also found the "White-Horse Dialogue" with its famous dictum "A white horse is not a horse." The aim of Solomon's investigation is the discovery of the rules of "language games" in the School of Names and of the key to solve their linguistic and conceptual puzzles and paradoxes. His analysis shows in all the texts he interprets an "evidence of an interest in language qua language" (p. 12), which is unique for Chinese thought in the classical era.Bernard S. Solomon holds a Ph.D. in Far Eastern Languages of Harvard University (1952) and was a long-time Professor of Chinese in the Department of Classical and Oriental Languages at Queens College, City University of New York (CUNY).

This ambitious book presents a new interpretation of Chinese thought guided both by a philosopher's sense of mystery and by a sound philosophical theory of meaning. That dual goal, Hansen argues, requires a unified translation theory. It must provide a single coherent account of the issues that motivated both the recently untangled Chinese linguistic analysis and the familiar moral-political disputes. Hansen's unified approach uncovers a philosophical sophistication in Daoism that traditional accounts have overlooked.

"A systematic account of Chinese thought from its origins to the present day"--Cover.

This book is an introduction in the very best sense of the word. It provides the beginner with an accurate, sophisticated, yet accessible account, and offers new insights and challenging perspectives to those who have more specialized knowledge. Focusing on the period in Chinese philosophy that is surely most easily approachable and perhaps is most important, it ranges over of rich set of competing options. It also, with admirable self-consciousness, presents a number of daring attempts to relate those options to philosophical figures and movements from the West. I recommend it very highly.--Lee H. Yearley, Walter Y. Evans-Wentz Professor, Religious Studies, Stanford University

Xing Lu examines language, art, persuasion, and argumentation in ancient China and offers a detailed and authentic account of ancient Chinese rhetorical theories and practices within the society's philosophical, political, cultural, and linguistic contexts. She focuses on the works of five schools of thought and ten well-known Chinese thinkers from Confucius to Han Feizi to the the Later Mohists. Lu identifies seven key Chinese terms pertaining to speech, language, persuasion, and argumentation as they appeared in these original texts, selecting ming bian as the linchpin for the Chinese conceptual term of rhetorical studies. Lu compares Chinese rhetorical perspectives with those of the ancient Greeks, illustrating that the Greeks and the Chinese shared a view of rhetoric as an ethical enterprise and of speech as a rational and psychological activity. The two traditions differed, however, in their rhetorical education, sense of rationality, perceptions of the role of language, approach to the treatment and study of rhetoric, and expression of emotions. Lu also links ancient Chinese rhetorical perspectives with contemporary Chinese interpersonal and political communication behavior and offers suggestions for a multicultural rhetoric that recognizes both culturally specific and transcultural elements of human communication.

Huang-Lao thought, a unique and sophisticated political philosophy which combines elements of Daoism and Legalism, dominated the intellectual life of late Warring States and Early Han China, providing the ideological foundation for post-Qin reforms. In the absence of extant texts, however, scholars of classical Chinese philosophy remained in the dark about this important school for over 2000 years. Finally, in 1973, archaeologists unearthed four ancient silk scrolls: the Silk Manuscripts of Huang-Lao. This work is the first detailed, book-length treatment in English of these lost treasures.

This book examines different views on the concept of truth in early Chinese philosophy, and considers a variety of theories of truth in Chinese and comparative thought.