Examines dispensationalism, the evangelical realationship with Israel, and how it affects American politics regarding the Middle East.

Hank Hanegraaff reveals the code to Revelation. Breaking the code of the book of Revelation has become an international obsession. The result, according to Hank Hanegraaff, has been rampant misreading of Scripture, bad theology, and even bad politics and foreign policy. Hanegraaff argues that the key to understanding the last book of the Bible is the other sixty-five books of the Bible — not current events or recent history and certainly not any complicated charts. The Apocalypse Code offers sane answers to some very controversial questions: What does it mean to take the book of Revelation (and the rest of the Bible) literally? Who are the “Antichrist” and the “Great Whore of Babylon,” and what is the real meaning of “666”? How does our view of the end times change the way we think about the crisis in the Middle East? Are two-thirds of all Jews really headed for an apocalyptic holocaust? The Apocalypse Code is a call to understand what the Bible really says about the end times and why how we understand it matters so much in today’s world. “Provocative and passionate, this fascinating book is a must-read for everyone who’s interested in end-times controversies.” — Lee Strobel, Author, The Case for the Real Jesus “ This book is a withering and unrelenting critique of the positions of apocalyptic enthusiasts — Tim LaHaye. Every fan of the Left Behind series should read this book. The fog will clear, and common sense will return to our reading of the Bible.” — Gary M. Burge, Professor of New Testament, Wheaton College and Graduate School.

A biblical understanding of prophecy and end time events.

Conducted from a premillennial and pretribulational point of view, this study of the Book of Revelation explores the theme that America ultimately will separate from Israel and what prophetically will happen.

In the wake of the September 11 terrorist attacks, many of America's Christian evangelicals have denounced Islam as a "demonic" and inherently violent religion, provoking frustration among other Christian conservatives who wish to present a more appealing message to the world's Muslims. Yet as Thomas Kidd reveals in this sobering book, the conflicted views expressed by today's evangelicals have deep roots in American history. Tracing Islam's role in the popular imagination of American Christians from the colonial period to today, Kidd demonstrates that Protestant evangelicals have viewed Islam as a global threat--while also actively seeking to convert Muslims to the Christian faith--since the nation's founding. He shows how accounts of "Mahometan" despotism and lurid stories of European enslavement by Barbary pirates fueled early evangelicals' fears concerning Islam, and describes the growing conservatism of American missions to Muslim lands up through the post-World War II era. Kidd exposes American Christians' anxieties about an internal Islamic threat from groups like the Nation of Islam in the 1960s and America's immigrant Muslim population today, and he demonstrates why Islam has become central to evangelical "end-times" narratives. Pointing to many evangelicals' unwillingness to acknowledge Islam's theological commonalities with Christianity and their continued portrayal of Islam as an "evil" and false religion, Kidd explains why Christians themselves are ironically to blame for the failure of evangelism in the Muslim world. American Christians and Islam is essential reading for anyone seeking to understand the causes of the mounting tensions between Christians and Muslims today.

The modern state of Israel has been a nation for almost 70 years. When she was formed and fought her early wars of existence, most Bible-believing Christians believed there was a real connection with what was going on in the Middle East and Bible prophecy that predicts an end-time return of the Jews to their land. While support for Israel remains high in most evangelical communities, we are seeing the beginning of a decline, especially among younger evangelicals, who question whether modern Israel really relates to end-time Bible prophecy. The Case for Zionism attempts to bring together biblical, historical, and legal arguments for the legitimacy of the startup nation known as Israel as it: Explains controversies such as antisemitism and Replacement TheologyDetails the biblical and legal rights of Modern IsraelExplores the prophetic nature and future of Israel. In this presentation, Thomas Ice answers many of the contemporary arguments being used by both secular and religious communities to undermine what he believes is the hand of God at work in our own day.

"Our way must be: never knowingly support lies! Having understood where the lies begin-step back from that gangrenous edge! Let us not glue back the flaking scale of the Ideology, not gather back its crumbling bones, nor patch together its decomposing garb, and we will be amazed how swiftly and helplessly the lies will fall away, and that which is destined to be naked will be exposed as such to the world." -Alexander Solzhenitsyn Enlightenment writer Voltaire was amazed that twelve fishermen, some of them unlettered, from an obscure place in the world called Galilee, challenged an empire through self-denial and patience and eventually established Christianity. He seriously thought that twelve philosophers or intellectuals, himself included, would do the opposite and crush Christianity. Voltaire's self-appointed cheerleaders such as Diderot, Helvitius, d'Holbach, D'Alembert, Lametrie, and Baron Cloots, among others, tried to do just that and wrote volumes of work trying to tear down the basis of Christianity and erect an edifice of their own. Diderot in particular declared, "I would sacrifice myself, perhaps, if I could annihilate forever the notion of God." Cloots wrote, "We shall see the heavenly royalty condemned by the revolutionary tribunal of victorious Reason." Lametrie produced Man: A Machine, and an entire French encyclopedia was written between 1751 and 1772 by those philosophers because Christianity, to a large degree, had to go. Voltaire would send letters to his disciples and friends saying, "écrasez l'infâme." Rousseau, of course, was a disciple of Voltaire and declared that Voltaire's work "inspired me." The French Revolution failed. Yet like all significant revolutions before and after that period, the French Revolution indirectly had a theological root which was then a categorical and metaphysical rejection of Logos. That theological substratum has jumped from one era to the next and had and still has historical, political, economic, and spiritual ramifications. This book is about the historical and theological struggle of that conflict, which had its inception at the foot of the cross.