Offers the first complete reinterpretation of Empedocles – one of the founding figures of Western philosophy – since the publication of the Strasbourg papyrus in 1999 brought new fragments of his lost work to light.

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Mark Eli Kalderon presents an original study in the philosophy of perception written in the medium of historiography. He considers the phenomenology and metaphysics of sensory presentation through the examination of an ancient aporia. Specifically, he argues that a puzzle about perception at a distance is behind Empedocles' theory of vision. Empedocles conceives of perception as a mode of material assimilation, but this raises a puzzle about color vision, since color vision seems to present colors that inhere in distant objects. But if the colors inhere in distant objects how can they be taken in by the organ of sight and so be palpable to sense? Aristotle purports to resolve this puzzle in his definition of perception as the assimilation of sensible form without the matter of the perceived particular. Aristotle explicitly criticizes Empedocles, though he is keen to retain the idea that perception is a mode of assimilation, if not a material mode. Aristotle's notorious definition has long puzzled commentators. Kalderon shows how, read in light of Empedoclean puzzlement about the sensory presentation of remote objects, Aristotle's definition of perception can be better understood. Moreover, when so read, the resulting conception of perception is both attractive and defensible.

This volume is the first in English to provide a full, systematic investigation into Aristotle's criticisms of earlier Greek theories of the soul from the perspective of his theory of scientific explanation. Some interpreters of the De Anima have seen Aristotle's criticisms of Presocratic, Platonic, and other views about the soul as unfair or dialectical, but Jason W. Carter argues that Aristotle's criticisms are in fact a justified attempt to test the adequacy of earlier theories in terms of the theory of scientific knowledge he advances in the Posterior Analytics. Carter proposes a new interpretation of Aristotle's confrontations with earlier psychology, showing how his reception of other Greek philosophers shaped his own hylomorphic psychology and led him to adopt a novel dualist theory of the soul–body relation. His book will be important for students and scholars of Aristotle, ancient Greek psychology, and the history of the mind–body problem.

This book consists of a thorough study of Lucretius’ poetic and philosophical debt to Empedocles, focusing on their respective uses of analogy and examining how both poets turn these poetic techniques to use in their epistemological approaches to nature.

Empedocles of Acragas is known as philosopher, healer, excellent orator, miracle-maker, and engineer. This book shows that the careful study of extant fragments of his writings confirms that he was a multi-faceted thinker. In a period when most thinkers were monists, he was a pluralist and the first to introduce the principle of the four elements (roots, as he has named them), as well as the two motive factors (Love and Strife) closely dependent on one another. Scholars, students and specialists will find in this book a guide to new and unexplored paths of Empedocles’ revolutionary thought.

The definitive scholarly edition and new translation of all three versions of Hölderlin’s poem, The Death of Empedocles, and his related theoretical essays.