All too often our modern society lacks both sight and insight resulting from a refusal to see the reality of creation. Such lack of recognition and appreciation for the Creator is spiritual blindness. Yet, the fruits and evidence of His love and wisdom are clearly demonstrated everywhere we look. Author Dr. James Gills, a world-renowned ophthalmologist with a deep love of the Bible, writes about spiritual blindness with stunning clarity and relevance.

All too often our modern society lacks both sight and insight resulting from a refusal to see the reality of creation. Such lack of recognition and appreciation for the Creator is spiritual blindness. Yet, the fruits and evidence of His love and wisdom are clearly demonstrated everywhere we look. Author Dr. James Gills, a world-renowned ophthalmologist with a deep love of the Bible, writes about spiritual blindness with stunning clarity and relevance. This book illustrates a powerful biblical theme, often repeated throughout the Scriptures: the analogy between the physical and the spiritual realms regarding blindness and sight. From Isaiah's vision of a day when God's Messiah would be "a light for the Gentiles to open eyes that are blind" to the fulfillment of the prophecy when Paul was sent to the Gentiles "to open their eyes and turn them from darkness to light, and from the power of Satan to God." Overcoming Spiritual Blindness emphasizes the power and work of the Holy Spirit. What the surgeon does for cataracts that hinder sight in the physical eye, the Holy Spirit does for the cataracts of the heart. Overcoming Spiritual Blindness exposes obstructions to spiritual sight that cloud the lens of the soul. Such "cataracts" include pride, misguided concepts of money, preoccupation with work, distorted views of sex, and a critical spirit. The description of "the cataract of bitterness and an unforgiving spirit" gives such powerful insight that the reader must gain a new perspective of total forgiveness. The list of spiritual cataracts is vast and painfully relevant, highlighting the need for spiritual surgery to those who do not realize they are blind.

God has provided a way for all people, not just scholars, to know that the Bible is the Word of God. John Piper has devoted his life to showing us that the glory of God is object of the soul’s happiness. Now, his burden in this book is to demonstrate that this same glory is the ground of the mind’s certainty. God’s peculiar glory shines through his Word. The Spirit of God enlightens the eyes of our hearts. And in one self-authenticating sight, our minds are sure and our hearts are satisfied. Justified certainty and solid joy meet in the peculiar glory of God.

The Bible reveals glorious things. And yet we often miss its power because we read it the same way we read any other book. In Reading the Bible Supernaturally, best-selling author John Piper teaches us how to read the Bible in light of its divine author. In doing so, he highlights the Bible's unique ability to reveal God to humanity in a way that informs our minds, transforms our hearts, and ignites our love. With insights into the biblical text drawn from decades of experience studying, preaching, and teaching Scripture, Piper helps us experience the transformative power of God's Word—a power that extends beyond the mere words on the page. Ultimately, Piper shows us that in the seemingly ordinary act of reading the Bible, something supernatural happens: we encounter the living God.

Imagine what it would look like to have an organic relationship with God—one that is stripped of all pollutants and additives of this world. The Organic God removes the unhealthy fillers and purifies our relationship with the God of the Scriptures. Through personal stories and scriptural insights, Margaret Feinberg shares glimpses of God’s character—big-hearted, kind, beautiful, mysterious—that point you to an authentic and naturally spiritual relationship with him, allowing you to truly discover God in a healthy, refreshing new way. You won’t be able to help but fall in love all over again.

Humans are hardwired for awe. Our hearts are always captured by something—that’s how God made us. But sin threatens to distract us from the glory of our Creator. All too often, we stand in awe of everything but God. Uncovering the lies we believe about all the earthly things that promise us peace, life, and contentment, Paul Tripp redirects our gaze to God’s awe-inducing glory—showing how such a vision has the potential to impact our every thought, word, and deed.

Joy, pain, celebration, and grief are constant companions on the journey of caregiving. While remaining detached might seem the preferable option, it is not possible to disentangle the threads of our interwoven stories. Our lives are shaped by each other. We are transformed by our encounters. In Formed Together, Keith Dow explores the questions of why we should, and why we do, care for one another. He considers what it means for human beings to be interdependent, created in the image of a loving God. Dow recounts personal experiences of supporting people with intellectual disabilities while drawing upon theological and philosophical sources to discover the ethical underpinnings of Christian care. Formed Together reveals that human beings care for one another not merely by choice, but because every person relies upon others. People are called together in mutually formative practices of care, and human flourishing means learning to care well. Dow suggests five virtues that mark ethical caregiving, such as humble courage and quiet attentiveness. These practices can help guide caregivers in responding to the divine call to care. Dow demonstrates that ethical practices of care do not depend upon intelligence or rational ability. Many are called to the vocation of tending to and being present in the needs of others. To be formed together in the divine image means that caregivers never entirely comprehend themselves, others, or God. Rather, caring well means that humans are to accompany one another in and through experiences of profound mystery and revelation. --Thomas Reynolds, Associate Professor of Theology at Emmanuel College, Toronto School of Theology, University of Toronto