On Our Own Strength examines the political activities of the most influential intellectual movement in interwar French-occupied Vietnam. The far-reaching work of the Self-Reliant Literary Group (Tự Lực Văn Đoàn) included applied design, urban reform, fashion, literature, journalism, and cartoons; its work was deeply political in both form and intent. The Group drew upon a wide range of global intellectual currents and practices to build an enlightened public that would one day serve as the basis of a modern Vietnamese nation. Its nationalist vision sought a nonviolent middle path between colonialism and anticolonial struggle, advocating a process of gradual decolonization that ultimately ended in Vietnamese autonomy. This form of cosmopolitan nationalism proved tremendously popular among ordinary Vietnamese and necessarily shaped local politics, influencing the political agenda of even rival groups such as the newly revived Indochinese Communist Party (ICP). On Our Own Strength shows how the Group’s vision framed the ways ICP positioned itself and sought popular support in the years leading up to the August Revolution and beyond. In later years, the party attempted to erase the Group’s early influence on national politics, banning their writings and casting them as little more than bourgeois literary figures. In recovering the Group’s unique response to the world around them, this book bridges the areas of political, cultural, and intellectual history, drawing them together into a rich narrative of Vietnamese nation-building from the bottom-up within a larger global context​. On Our Own Strength offers a dynamic model for the field of Vietnamese studies as it continues to move beyond Cold War political narratives of its most tumultuous period. This book engages broadly with global history, European history, and imperial studies to explore colonialism’s hybrid cultural and political forms. Martina Thucnhi Nguyen examines how the Self-Reliant Literary Group weighed in on everything from women’s fashion and public housing to the major political ideologies of their era, in a unique style that mixed French-inflected ideas with Vietnamese norms and forms. As a deep case study of important figures on the Vietnamese moderate left, On Our Own Strength provides an injection of color and nuance into a history that is often too monochromatic.​​

"Ludtke brings the voices of women having children on their own into a public debate from which these voices have been conspicuously absent. Interweaving their voices with her own savvy and intuitive commentary, she has written a vitally important book."—Carol Gilligan, author of In a Different Voice

By redefining current theories of competence motivation and sex-role identity, this work offers a powerful reconceptualiztion of what it means to be a competent woman in today's society. Analyses of case studies of competent women lead to a new theory that enables women to attain positive self-esteem based on internally desired and determined criteria. This new theory challenges prevailing theories of competence motivation and sex-role identity development that assume competence and femininity to be mutually exclusive.

On Our Own Terms contextualizes recent federal education legislation against the backdrop of two hundred years of education funding and policy to explore two critical themes: the racial and settler colonial dynamics that have shaped Indian education and an equally long and persistent tradition of Indigenous peoples engaging schools, funding, and policy on their own terms. Focusing primarily on the years 1819 to 2018, Meredith L. McCoy provides an interdisciplinary, methodologically expansive look into the ways federal Indian education policy has all too often been a tool for structural violence against Native peoples. Of particular note is a historical budget analysis that lays bare inconsistencies in federal support for Indian education and the ways funds become a tool for redefining educational priorities. McCoy shows some of the diverse strategies families, educators, and other community members have used to creatively navigate schooling on their own terms. These stories of strategic engagement with schools, funding, and policy embody what Gerald Vizenor has termed survivance, an insistence of Indigenous presence, trickster humor, and ironic engagement with settler structures. By gathering these stories together into an archive of survivance stories in education, McCoy invites readers to consider ongoing patterns of Indigenous resistance and the possibilities for bending federal systems toward community well-being.

J.J. Anselmi's Out Here on Our Own tells the story of Rock Springs, Wyoming, a mining boomtown with a history of brutal racial violence, widespread addiction, prostitution, and a staggeringly high per-capita suicide rate--yet a place that has proved remarkably resilient. Anselmi stitches together an array of original interviews with people who've seen those things firsthand, tracing the boom-bust trajectory of a town known for its corruption, vice, and violence. Amid such horrors as the massacre of Chinese miners in 1885 and the ongoing methamphetamine and opioid epidemics, the town has fought hard to keep its identity of rugged individualism intact. In 2022 Rock Springs is slipping into yet another bust. Anselmi's narrative offers searing personal accounts of a community in crisis, whose problems are fanned by severely limited mental health resources, dying industries, and Wyoming's still-pervasive idea that people should deal with their troubles alone. In a community's own words, Out Here on Our Own depicts a place that's as tough and weathered as the sagebrush and sandstone surrounding it.

The book "On Our Own Terms - Stories of Women Entrepreneurs around the World" brings together stories from 24 countries. The book is the result of The Girls on the Road project spanning 99,534,000 kilometers, and more than 300 interviews on 5 continents with women entrepreneurs and experts. Women still face more obstacles to become entrepreneurs no matter the country, culture or environment. Over the course of 15 months, the duo also navigated the sociocultural aspects of the countries visited and had an experience that went beyond the interviews. "We had the opportunity to get to know a little of the role and perception of women through them. It was an excellent exercise to break our own paradigms and prejudices, "said the authors.

The Smiths are back at it again, investigating more haunted houses with the "Paranormal Society of America", but when neighbors of theirs, when they find out that they are paranormal investigators through an appearance of "the Society", on an obscure TV show, and the rest of the team is busy with other cases, the Smiths strike out on their own using their own experiences with the paranormal to help out their neighbors