Some folks say John Henry was born with a hammer in his hand. He sure loved to pound things and his muscles were harder than rocks. At work, John laid down tracks for the railroad company. The earth shook when he swung down his heavy hammers. John was stronger than the strongest worker, but was he stronger than a machine? Find out in this powerful tale.

6 PACK, PART OF ON MY OWN FOLKLORE SET II

How religious caregivers can find spiritual renewal in their own story Recalling Our Own Stories, which author Edward P. Wimberly describes as "a spiritual retreat in book form," is designed to help clergy and religious caregivers face the challenges of ministry. It is also a valuable resource for practitioners who assist these clergy and caregivers in meeting the challenges of their work. Wimberly enables caregivers to map out and come to grips with cultural expectations of their profession. He also helps readers explore and edit the mythologies that make up their self-image, attitudes toward others, expectations about their performance and role, and convictions about ministry. Finally, he provides a model for spiritual and emotional review grounded in narrative psychology and spiritual approaches. As Wimberly explains, this book offers a way to renew our motivation for ministry by reconnecting to our original call, visualizing again how God has acted and remains intricately involved in our lives. Wimberly demonstrates how religious caregivers, often facing burnout, can tap the sources of renewal that reside in the faith community.

The sky god Nyame owns all the stories in the world. He keeps them to himself in a box in his kingdom in the clouds. But Anansi thinks the stories should be shared by all creatures. So one day he strikes a bargain with the sky god. If Anansi can trick some of the earth’s fiercest and quickest creatures, Nyame will share his stories. Learn how Anansi wins the box of stories in this ancient tale from West Africa.

Can a monkey own a selfie? Can a chimp use habeas corpus to sue for freedom? Can androids be citizens? Increasingly, such difficult questions have moved from the realm of science fiction into the realm of everyday life, and scholars and laypeople alike are struggling to find ways to grasp new notions of personhood. Posthuman Folklore is the first work of its kind: both an overview of posthumanism as it applies to folklore studies and an investigation of “vernacular posthumanisms”—the ways in which people are increasingly performing the posthuman. Posthumanism calls for a close investigation of what is meant by the term “human” and a rethinking of this, our most basic ontological category. What, exactly, is human? What, exactly, am I? There are two main threads of posthumanism: the first dealing with the increasingly slippery slope between “human” and “animal,” and the second dealing with artificial intelligences and the growing cyborg quality of human culture. This work deals with both these threads, seeking to understand the cultural roles of this shifting notion of “human” by centering its investigation into the performances of everyday life. From funerals for AIBOs, to furries, to ghost stories told by Alexa, people are increasingly engaging with the posthuman in myriad everyday practices, setting the stage for a wholesale rethinking of our humanity. In Posthuman Folklore, author Tok Thompson traces both the philosophies behind these shifts, and the ways in which people increasingly are enacting such ideas to better understand the posthuman experience of contemporary life.