This early works is extensively illustrated throughout, it is a thrilling missionary story giving personal experiences on the mission field; of an unshaken confidence in the God who took the family to the field; supported them while there; gave them many precious souls for their hire, and bought them back victorious. Many of the earliest books, particularly those dating back to the 1900's and before, are now extremely scarce and increasingly expensive. We are republishing these classic works in affordable, high quality, modern editions, using the original text and artwork.

Michael Wilkinson, Ph.D. (1999) in Sociology of Religion, University of Ottawa, is Associate Professor of Sociology and Director of the Religion in Canada Institute at Trinity Western University. He has published extensively on Pentecostalism including the books The Spirit Said Go and Canadian Pentecostalism. --

WINNER OF THE FOUNDATION FOR PENTECOSTAL SCHOLARSHIP 2007 AWARD OF EXCELLENCE This detailed historical study of the formative years of Pentecostal healing shows with abundant examples how many early Pentecostals were grappling with questions of great importance for the Christian understanding of healing and its relationship to soteriology. This is essential reading for an understanding of the background to Pentecostal thinking and will inform theological reflection on issues associated with the healing ministry of the Christian church.

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The Church of God Reformation Movement (founded in 1881) has the distinction of having been founded on the two core principles of holiness and visible unity. Standard histories of the group proudly argue that the founder and pioneers exhibited a zeal for interracial unity that began to wane only in the early years of the twentieth century. This book rejects that claim and argues instead that little to no extant hard evidence supports that view. Moreover, Making Good the Claim argues that while blacks eagerly joined the group, they did so not because whites expended much energy evangelizing among them but because they heard something deeper in the message of holiness and visible unity than God's expectation that members achieve spiritual and church unity. Unlike most whites, blacks interpreted the message to call for unity along racial lines as well. This book challenges members of the Church of God to begin forthwith to make good their historic claim about holiness and visible unity, particularly as it applies to interracial unity.