Until the 1970s Oman was an isolated, almost medieval kingdom, virtually unknown to the outside world. The 1970 palace coup that brought Sultan Qaboos b. Sa’id Al-Sa’id to power also brought Oman into the twentieth century. Development programmes made modernization a rapid process, and Oman’s location at the entrance to the Straits of Hormuz gave the country an increasing importance to US security interests in the Gulf region. Yet despite modernization, Oman remains an unknown land. This book, first published in 1987, dispels some of the mystery by focusing on the land, the people and the history. It explores the influences on events of trade, foreign involvement in Omani affairs, and Ibadism (the principal sect of Islam in Oman). It also emphasizes the role of the Sultan in contemporary Oman. The architect of Oman’s ‘new age’, Qaboos has overseen significant changes in the country’s political system and rapid economic growth financed by oil exports.

Despite modernisation, Oman remains an unknown land. In this book the author dispels some of the mystery by focusing on the land, the people, and the history of this Middle East nation.

The Sultanate of Oman is one of the few "good news" stories to have emerged from the Middle East in recent memory. This book traces the narrative of a little-known and relatively stable Arab country whose history of independence, legacy of interaction with diverse cultures, and enlightened modern leadership have transformed it in less than fifty years from an isolated medieval-style potentate to a stable, dynamic, and largely optimistic country. At the heart of this fascinating story is Oman’s sultan, Qaboos bin Sa’id, friend to both East and West, whose unique leadership style has resulted in both domestic and foreign policy achievements during more than four decades in office. Exploring Oman from a historical perspective, Funsch examines how the country’s unique blend of tradition and modernization has enabled it to succeed while others in the region have failed. Accounts of the author’s own experiences with Oman’s transformation add rich layers of depth, texture, and personality to the narrative.

Explores the social, cultural, legal and religious changes that occurred in Oman during the reign of Sultan Qaboos

The Sultanate of Oman overlooks one of the most strategic waterways in the Middle East: the Strait of Hormuz. Sharing the guardianship of the Strait with Iran, Oman's position is of key importance to the security of the entire Gulf, which holds a large portion of the world's oil resources. In a 1970 palace coup, Sultan Qaboos ibn Sa'id overthrew the repressive and reclusive rule of his father and embarked on a program of modernization. Oman became one of the success stories of the developing world, instituting a modern educational system, creating a modern infrastructure, becoming an oil exporter, and constucting an elaborate social welfare system. Today the country faces a host of challenges. Oman cannot defend itself from hostile neighbors without assistance. Restructuring Omani society and the economy present even greater difficulties. Moreover, change must occur at a time when Islamic movements pose a significant political threat, and oil income is not sufficient to meet the country's social and economic needs. Professor Riphenburg has provided a survey that will be invaluable to all students and researchers of the modern Middle East.

This volume addresses the historical structures and current dynamics of Oman’s regionalization processes and their political, economic and social dimensions. It is based on an interdisciplinary and trans-regional dialogue between scholars from different social sciences and area studies such as political science, economics, management, economic and social geography, history, social anthropology and linguistics as well as Middle East/West Asian, gulf and African studies, and develops four major axes of research: - Oman’s integration into global and regional flows of goods, capital, people and ideas; - The multi-scaled political negotiation of such integration (or disintegration) processes; - Consequences of suchlike processes and forms of regionalization for (translocal) actors; - Ideas and strategic communication of regional belonging and the constitution of regions. Each chapter deals with one or more of these issues. Part I deals with concepts of regionalisation and region-building and presents different approaches that accentuate certain dimensions of these processes and come from different disciplinary backgrounds. Part II focuses on the translocal, transnational and (trans)regional movement of people, their practices and imaginations, be they contemporary labour in- and out-migrants, returnees from Eastern Africa or nomadic tribal members. Part III takes a closer look particularly at economic issues and regionalisation processes that are mainly based on multiple trade links, regional development policies or politics of regionalism. Part IV analyses political and socio-cultural issues in regional and global perspectives.

Cultivating the Past, Living the Modern explores how and why heritage has emerged as a prevalent force in building the modern nation state of Oman. Amal Sachedina analyses the relations with the past that undergird the shift in Oman from an Ibadi shari'a Imamate (1913–1958) to a modern nation state from 1970 onwards. Since its inception as a nation state, material forms in the Sultanate of Oman—such as old mosques and shari'a manuscripts, restored forts, national symbols such as the coffee pot or the dagger (khanjar), and archaeological sites—have saturated the landscape, becoming increasingly ubiquitous as part of a standardized public and visual memorialization of the past. Oman's expanding heritage industry, exemplified by the boom in museums, exhibitions, street montages, and cultural festivals, shapes a distinctly national geography and territorialized narrative. But Cultivating the Past, Living the Modern demonstrates there are consequences to this celebration of heritage. As the national narrative conditions the way people ethically work on themselves through evoking forms of heritage, it also generates anxieties and emotional sensibilities that seek to address the erasures and occlusions of the past.