Old South Baton Rouge is the culmination of diligent archival research and more than ten years of collecting oral histories about the Old South Baton Rouge community, including McKinley High School, the Baton Rouge Bus Boycott, the once-thriving OSBR business corridor, and the numerous churches and civic groups of the neighborhood.

Being considerably different from other regions of the country, most notably regarding its fervent practice of slavery, the land south of the Mason-Dixon line, because of slavery, enjoyed an exceptional prominence in politics, and after the invention of the cotton gin, a high degree of prosperity. However, also because of slavery, it was alienated from the rest of the nation, attempted to secede from the union, and was forced back in only after it lost the Civil War. Numerous cross-referenced entries on prominent individuals, including Thomas Jefferson, Andrew Jackson, Henry Clay, John C. Calhoun, Robert E. Lee, and Abraham Lincoln, as well as others on policies of the time that have since slipped into oblivion are all covered in this book. Economic, social and religious backgrounds trace the seemingly inevitable path to secession, war, and defeat. This reference also includes an introductory essay, a chronology, and a bibliography of the epoch.

Being considerably different from other regions of the country, most notably regarding its fervent practice of slavery, the land South of the Mason-Dixon line, because of slavery, enjoyed an exceptional prominence in politics, and after the invention of the cotton gin, a high degree of prosperity. However, also because of slavery, it was alienated from the rest of the nation, attempted to secede from the union, and was forced back in only after it lost the Civil War. Numerous cross-referenced entries on prominent individuals, including Thomas Jefferson, Andrew Jackson, Henry Clay, John C. Calhoun, Robert E. Lee, and Abraham Lincoln, as well as others on policies of the time that have since slipped into oblivion are all covered in this book. Economic, social and religious backgrounds trace the seemingly inevitable path to secession, war and defeat. This reference also includes an introductory essay, a chronology and a bibliography of the epoch.

The humor of the Old South—tales, almanac entries, turf reports, historical sketches, gentlemen's essays on outdoor sports, profiles of local characters—flourished between 1830 and 1860. The genre's popularity and influence can be traced in the works of major southern writers such as William Faulkner, Erskine Caldwell, Eudora Welty, Flannery O'Connor, and Harry Crews, as well as in contemporary popular culture focusing on the rural South. This collection of essays includes some of the past twenty five years' best writing on the subject, as well as ten new works bringing fresh insights and original approaches to the subject. A number of the essays focus on well known humorists such as Augustus Baldwin Longstreet, Johnson Jones Hooper, William Tappan Thompson, and George Washington Harris, all of whom have long been recognized as key figures in Southwestern humor. Other chapters examine the origins of this early humor, in particular selected poems of William Henry Timrod and Washington Irving's "The Legend of Sleepy Hollow," which anticipate the subject matter, character types, structural elements, and motifs that would become part of the Southwestern tradition. Renditions of "Sleepy Hollow" were later echoed in sketches by William Tappan Thompson, Joseph Beckman Cobb, Orlando Benedict Mayer, Francis James Robinson, and William Gilmore Simms. Several essays also explore antebellum southern humor in the context of race and gender. This literary legacy left an indelible mark on the works of later writers such as Mark Twain and William Faulkner, whose works in a comic vein reflect affinities and connections to the rich lode of materials initially popularized by the Southwestern humorists.

Series statement from publisher's website.

The Old South has traditionally been portrayed as an insular and backward-looking society. The Old South's Modern Worlds looks beyond this myth to identify some of the many ways that antebellum southerners were enmeshed in the modernizing trends of their time. The essays gathered in this volume not only tell unexpected narratives of the Old South, they also explore the compatibility of slavery-the defining feature of antebellum southern life-with cultural and material markers of modernity such as moral reform, cities, and industry. Considered as proponents of American manifest destiny, for example, antebellum southern politicians look more like nationalists and less like separatists. Though situated within distinct communities, Southerners'-white, black, and red-participated in and responded to movements global in scope and transformative in effect. The turmoil that changes in Asian and European agriculture wrought among southern staple producers shows the interconnections between seemingly isolated southern farms and markets in distant lands. Deprovincializing the antebellum South, The Old South's Modern Worlds illuminates a diverse region both shaped by and contributing to the complex transformations of the nineteenth-century world.

Exhibiting a clear, straightforward style, his many works are marked by a comprehensiveness and a catholicity of view. There is hardly an element of southern thought or society, hardly a major movement of any kind or an event of any significance that has escaped his penetrating thought and discerning analysis. This volume of Eaton's selected writings forms a rich and provocative mosaic of southern life from the years of Thomas Jefferson to the close of the Civil War. These selections, perceptively edited by Albert D. Kinvan, 'show the wide range of Eaton's interests, including the impact of slavery, the influence of religion, and the art of politics, and they demonstrate the depth of his insight into the civilization of the Old South.