Vanity Fair columnist Michael Kinsley escorts his fellow Boomers through the door marked "Exit." The notorious baby boomers—the largest age cohort in history—are approaching the end and starting to plan their final moves in the game of life. Now they are asking: What was that all about? Was it about acquiring things or changing the world? Was it about keeping all your marbles? Or is the only thing that counts after you’re gone the reputation you leave behind? In this series of essays, Michael Kinsley uses his own battle with Parkinson’s disease to unearth answers to questions we are all at some time forced to confront. “Sometimes,” he writes, “I feel like a scout from my generation, sent out ahead to experience in my fifties what even the healthiest Boomers are going to experience in their sixties, seventies, or eighties.” This surprisingly cheerful book is at once a fresh assessment of a generation and a frequently funny account of one man’s journey toward the finish line. “The least misfortune can do to make up for itself is to be interesting,” he writes. “Parkinson’s disease has fulfilled that obligation.”

Observing that people change both physically and cognitively as they age, Posner suggests that each of us has, in succession, two separate selves - younger and older - with different abilities, interests, and behaviors, an insight that helps clarify a number of issues concerning the elderly.

In Speech of the Grail, storyteller and ceremonialist Linda Sussman explores a new way to speak, one that heals and transforms. She takes for her guide Wolfram von Eschenbach's epic tale of the Grail, showing how it depicts a path of initiation toward healing speech--to "doing the truth" in word and action. "The Grail! The word stirs a deep response in the Western imagination. Joseph Campbell called the medieval stories where it is first mentioned 'the founding myth of Western civilization,' because 'according to this mythology, there is no fixed law, no established knowledge of god, set up by prophets or priests, that can stand against the revelation of a life lived with integrity in the spirit of its own brave truth.' Campbell and many other scholars, artists, and seekers have seen the Western wisdom path disclosed in the image of each knight entering the forest where no one else has made a path. The quest is to recover the elusive Grail, thereby returning its sustenance to the world. The presence of the Grail nurtures an invisible web of relationships that connect individual destiny to service of others and to the earth, thereby granting meaning" (Linda Sussman, from her introduction). Sussman begins with a beautiful retelling of the story, allowing readers to inwardly reproduce the potent inner images of the text. Then she shows that it is not so much a path toward perfection as a recovery of the proper relationship with our own imperfections. She shows, too, that it is a path in which male and female aspects work together to overcome evil.

Seven contributors examine how the best thinkers and artists of each historical epoch in the West have treated old age. Full of surprising and fascinating facts, this is an uplifting companion for those who, like it or not, are beginning to understand the inevitability of their own aging process.

The acclaimed author of How We Age, whose "descriptive powers are a gift to readers" (Sherwin Nuland), presents a hopeful and practical model of aging -- a guide to understanding how we can all make the journey better. As one of America's leading geriatric psychiatrists, Dr. Marc Agronin sees both the sickest and the healthiest of seniors. He observes what works to make their lives better and more purposeful and what doesn't. Many authors can talk about aging from their particular vantage points, but Dr. Agronin is on the front lines as he counsels and treats elderly individuals and their loved ones on a daily basis. The latest scientific research and Dr. Agronin's first-hand experience are brilliantly distilled in The End of Old Age -- a call to no longer see aging as an implacable enemy and to start seeing it as a developmental force for enhancing well-being, meaning, and longevity. Throughout The End of Old Age, the focus is squarely on "So what does this mean for me and my family?" In the final part of the book, Dr. Agronin provides simple but revealing charts that you can fill out to identify, develop, and optimize your unique age-given strengths. It's nothing short of an action plan to help you age better by improving how you value the aging process, guide yourself through stress, and find ways to creatively address change for the best possible experience and outcome.

Changes in longevity, marriage, and the workplace have undermined Social Security, making the experience of old age increasingly unequal. Anne Alstott’s pragmatic, progressive revision would permit all Americans to retire between 62 and 76 but would provide generous early retirement benefits for workers with low wages or physically demanding jobs.

Between 1870 and 1940, life expectancy in the United States skyrocketed while the percentage of senior citizens age sixty-five and older more than doubled—a phenomenon owed largely to innovations in medicine and public health. At the same time, the Great Depression was a major tipping point for age discrimination and poverty in the West: seniors were living longer and retiring earlier, but without adequate means to support themselves and their families. The economic disaster of the 1930s alerted scientists, who were actively researching the processes of aging, to the profound social implications of their work—and by the end of the 1950s, the field of gerontology emerged. Old Age, New Science explores how a group of American and British life scientists contributed to gerontology's development as a multidisciplinary field. It examines the foundational "biosocial visions" they shared, a byproduct of both their research and the social problems they encountered. Hyung Wook Park shows how these visions shaped popular discourses on aging, directly influenced the institutionalization of gerontology, and also reflected the class, gender, and race biases of their founders.