Travel along with Michael and Rebecca to Nunavut and try to guess their cousin Anya’s favorite animal. Could it be a polar bear, a muskox, or a seal? Shhh! It’s a surprise, and surprises are always fun! God has created a wonderful world filled with unique animals. He’s also created you extra special! Come and be surprised as you travel with Michael and Rebecca.

In 1999, Nunavut Territory was created in the Canadian Arctic. The area is about 50 times as large as the Netherlands, and is inhabited by a population of 30,000. 85% of the population is Inuit, the indigenous people in this area. The central questions in this research project are what place or regional identities are being ascribed to Nunavut by different groups of people from within and from outside the region, and how do these identities work? In the process of the formation of the region, the territorial Government of Nunavut is an important actor in producing a regional identity that is based on the cultural identity of the Inuit: the Inuit Homeland. This 'official' regional identity creates a symbolic unity that is important in linking people to the region, and through which the land, the history and the people are united in a new territorial membership. However, there is no reason to assume that there is only one regional identity for Nunavut. Different individuals or groups of people from within and from outside the region, such as the people who live in one of the 25 communities and those who work for the multinational mining corporations or as tourist operators, are also involved in the production and reproduction of identities for Nunavut. They represent Nunavut for example as a place to live, a resource region, a wilderness or as a sustainable place. Nunavut Government also links these alternative identities to the area, because as a government they are not only interested in protecting Inuit culture but also aim to modernize the economy in order to enhance prosperity and well-being. As such the place identities are hybrid, and identities that before were produced only by external actors are now also being produced by internal actors, and vice versa.

An introduction to the geography, history, people, and culture of Canada.

NUNAVUT en langue Inuit désigne « notre terre ». Aviateur photographe depuis quelques décennies, je me suis donné comme mission de vous la présenter vu du ciel. Peu de gens ont cette chance de survoler ainsi notre planète et d’en apprécier ses trésors. Pendant cinq ans, j’ai eu ce privilège avec l’équipe de photographes de La Terre vu du ciel (Yann Arthus Bertrand). J’en ai rapporté des milliers de clichés qui montrent jusqu’à quel point notre terre est magnifique et qu’elle offre de véritables œuvres d’art à ceux qui veulent bien les voir. Le NUNAVUT vu du ciel vous offre cette chance d’apprécier la très grande richesse visuelle de ce territoire encore vierge et inconnu. Il est en quelque sorte la suite logique de mon premier ouvrage Nunavik paru en 2010 . NUNAVUT vous présente le second territoire Inuit du Canada et le plus grand aussi. Il vous montre des paysages à couper le souffle. C’est un territoire grandiose mais fragile, dont nous devons prendre soin.

The Nunavut story told in this book by authors who have all been involved with Nunavut and Inuit politics for a very long time is an important one for indigenous peoples around the world - and for anyone interested in indigenous issues. Stressing the political dynamics of the beginning of Nunavut's autonomous life, the authors provide a clear and accurate account of a remarkable political process. Following an introductory focus on three fundamental questions: Why did Nunavut come to life, what are the challenges and opportunities to come, and what is to be learned from this experience? - the book continues with an investigation of Nunavut, its history and structure and the most recent developments and their impact on the people of Nunavut.

Get ready to explore Canada like never before-from coast to coast to coast. This highly visual series takes readers on a road trip across the Canadian provinces and territories. Visit major cities, and head off the beaten path to explore the people, environment, foods, cultures, and history of each region. Detours add fun trivia and jokes to the road trip, while maps show the route travelled.

In 1999, Nunavut Territory was created in the Canadian Arctic. The area is about 50 times as large as the Netherlands, and is inhabited by a population of 30,000. 85% of the population is Inuit, the indigenous people in this area. The central questions in this research project are what place or regional identities are being ascribed to Nunavut by different groups of people from within and from outside the region, and how do these identities work? In the process of the formation of the region, the territorial Government of Nunavut is an important actor in producing a regional identity that is based on the cultural identity of the Inuit: the Inuit Homeland. This 'official' regional identity creates a symbolic unity that is important in linking people to the region, and through which the land, the history and the people are united in a new territorial membership. However, there is no reason to assume that there is only one regional identity for Nunavut. Different individuals or groups of people from within and from outside the region, such as the people who live in one of the 25 communities and those who work for the multinational mining corporations or as tourist operators, are also involved in the production and reproduction of identities for Nunavut. They represent Nunavut for example as a place to live, a resource region, a wilderness or as a sustainable place. Nunavut Government also links these alternative identities to the area, because as a government they are not only interested in protecting Inuit culture but also aim to modernize the economy in order to enhance prosperity and well-being. As such the place identities are hybrid, and identities that before were produced only by external actors are now also being produced by internal actors, and vice versa.