This version of Aquinas' Summa contra Gentiles contains the annotations of Joseph Rickaby, early 20th century Jesuit priest and philosopher, alongside the main text. Aquinas meant his treatise to serve as an apologetics handbook for missionaries and philosophers defending the Christian faith against those outside of or hostile to Christianity. The style and content of Aquinas' arguments were particularly relevant to his time. The major religious communities in close proximity to the Christian West- Jewish and Islamic-had developed their various theological views using borrowed terms and ideas from Aristotelian philosophy just as Aquinas himself had.

SOME years ago, a priest of singularly long and varied experience urged me to write “a book about God.” He said that wrong and imperfect notions of God lay at the root of all our religious difficulties. Professor Lewis Campbell says the same thing in his own way in his work, Religion in Greek Literature, where he declares that the age needs “a new definition of God.” Thinking the need over, I turned to the Summa contra Gentiles. I was led to it by the Encyclical of Leo XIII, Aeterni Patris, urging the study of St Thomas. A further motive, quite unexpected, was supplied by the University of Oxford in 1902 placing the Summa Contra Gentiles on the list of subjects which a candidate may at his option offer in the Final Honour School of Literae Humaniores,—a very unlikely book to be offered so long as it remains simply as St Thomas wrote it. Lastly I remembered that I had in 1892 published under the name of Aquinas Ethicus a translation of the principal portions of the second part of St Thomas’s Summa Theologica: thus I might be reckoned some thing of an expert in the difficult art of finding English equivalents for scholastic Latin.

Saint Thomas Aquinas, O.P., also Thomas of Aquin or Aquino; (Aquino, 1225 - Fossanova, 7 March 1274) was an Italian priest of the Catholic Church in the Dominican Order, and an immensely influential philosopher and theologian in the tradition of scholasticism, known as Doctor Angelicus (the Angelic Doctor) and Doctor Communis or Doctor Universalis (the Common or Universal Doctor).[1] He is frequently referred to as Thomas because "Aquinas" refers to his residence rather than his surname. He was the foremost classical proponent of natural theology, and the father of the Thomistic school of philosophy and theology. His influence on Western thought is considerable, and much of modern philosophy was conceived as a reaction against, or as an agreement with, his ideas, particularly in the areas of ethics, natural law and political theory.

SOME years ago, a priest of singularly long and varied experience urged me to write “a book about God.” He said that wrong and imperfect notions of God lay at the root of all our religious difficulties. Professor Lewis Campbell says the same thing in his own way in his work, Religion in Greek Literature, where he declares that the age needs “a new definition of God.” Thinking the need over, I turned to the Summa contra Gentiles. I was led to it by the Encyclical of Leo XIII, Aeterni Patris, urging the study of St Thomas. A further motive, quite unexpected, was supplied by the University of Oxford in 1902 placing the Summa Contra Gentiles on the list of subjects which a candidate may at his option offer in the Final Honour School of Literae Humaniores,—a very unlikely book to be offered so long as it remains simply as St Thomas wrote it. Lastly I remembered that I had in 1892 published under the name of Aquinas Ethicus a translation of the principal portions of the second part of St Thomas’s Summa Theologica: thus I might be reckoned some thing of an expert in the difficult art of finding English equivalents for scholastic Latin.

This is the first major work of the famous mediaeval scholastic theologian John Duns Scotus to be translated into English in its entirety. One of the towering intellectual figures of his age, Scotus has had a lasting influence on Western philosophy comparable only to that of Thomas Aquinas. The questions Scotus discusses on the subject "God and Creatures" were originally presented to him in the course of a quodlibetal dispute, a public debate popular in the thirteenth and fourteenth centuries. In revising the questions for publication, Scotus wove in much of his basic philosophy and theology, making this work one of the mainstays on which his reputation as a thinker depends. The text of the English translation is based on the most authoritative version of the original Latin text. The extensive annotation and a glossary of technical terms permit each question to be read as an integral treatise in its own right. Originally published in 1975. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

A creation devotional for children ages 6-10, which shows detailed, pen and ink illustrations of animals - mammals, insects, birds - paired with a description of each, then an application for the youthful reader. In exploring God’s awesome nature, it is helpful for children to understand God’s design for them. For example, just as the monarch butterfly emerges from a cocoon to soar to heights above the clouds, so too can we all rest in the knowledge that God has made each of us special, and He has great love and a plan for us.

This remarkable work offers an analytical exploration of the nature of divine eternity and God's relationship to time.