Abstract theology is overrated, for God can be found in even the most ordinary of things. Jesus used things like a lily, sparrow, and sheep to teach about the kingdom of God. And in the Old Testament, God repeatedly describes himself and his saving work in relation to physical things such as a rock, horn, or eagle. In God of All Things, pastor and author Andrew Wilson invites you to rediscover God in this way, too--through ordinary, everyday things. He explores the idea of a material world and presents a variety of created marvels that reveal the gospel in everyday life and fuel worship and joy in God--marvels like: Dust: the image of God Horns: the salvation of God Donkeys: the peace of God Water: the life of God Viruses: the problem of God Cities: the kingdom of God God of All Things will leave you with a deeper understanding of Scripture, the world you live in, and the God who made it all.

What does the gospel say about your fears? What does it say about the irrational ones, like sinkholes in the Target parking lot? How does it speak to the rational ones, like pet scan predictions? And does the gospel have a word for the fears you feel you'll have for life, like the possibility of losing the one you love most? Growing up in the green room of SNL, being born to a fire-eater and adopted by a SWAT cop, having internal organs explode, and adopting a deaf girl from China, Scarlet Hiltibidal has been given some strange life experiences—and lived in fear through most of them. But life changed for Scarlet when she learned to hold the gospel up to her fears. She realized that though she can't fix herself or protect herself, Jesus walked into this broken, sad, scary place to rescue, love, and cast out her—and your—fear. Seeing life in light of the cross will help you avoid fear, overcome fear when you can’t avoid it, and live beyond fear when you don’t overcome it. You don't have to be afraid of all the things.

New York Times bestselling author John Eldredge offers readers a breathtaking look into God’s promise for a new heaven and a new earth. This revolutionary book about our future is based on the simple idea that, according to the Bible, heaven is not our eternal home--the New Earth is. As Jesus says in the gospel of Matthew, the next chapter of our story begins with "the renewal of all things," by which he means the earth we love in all its beauty, our own selves, and the things that make for a rich life: music, art, food, laughter and all that we hold dear. Everything shall be renewed "when the world is made new." More than anything else, how you envision your future shapes your current experience. If you knew that God was going to restore your life and everything you love any day; if you believed a great and glorious goodness was coming to you--not in a vague heaven but right here on this earth--you would have a hope to see you through anything, an anchor for your soul, "an unbreakable spiritual lifeline, reaching past all appearances right to the very presence of God" (Hebrews 6:19). Most Christians (most people for that matter) fail to look forward to their future because their view of heaven is vague, religious, and frankly boring. Hope begins when we understand that for the believer nothing is lost. Heaven is not a life in the clouds; it is not endless harp-strumming or worship-singing. Rather, the life we long for, the paradise Adam and Eve knew, is precisely the life that is coming to us. And that life is coming soon.

After her ability to heal physical ailments is revealed to the world, thirteen-year-old Ava has trouble dealing with all the people who come seeking a miracle, especially since, with each healing, she grows weaker.

Since its first publication in 2001, Revelation and the End of All Things has been a highly readable guide to one of the most challenging books in the Bible. Engaging the questions people most frequently ask about Revelation and sensationalistic scenarios about the end of the world, Craig Koester takes his readers through the entirety of Revelation, offering perspectives that are clear and compelling. In the second edition Koester provides new insights from recent scholarship and responses to the latest popular apocalyptic voices. Study questions make this new edition ideal for use in classrooms and study groups. Revelation and the End of All Things offers an accessible, engaging, and profoundly hopeful interpretation for students and general readers alike.

Thomas Watson's book All Things For Good provides the biblical answer to the contemporary question; Why do bad things happen to good people? Thomas Watson, the 17th century minister of St. Stephen's Walbrook, believed he faced two great difficulties in his pastoral ministry. The first was making the unbeliever sad, in the recognition of his need of God's grace. The second was making the believer joyful in response to God's grace. He believed the answer to the second difficulty could be found in Paul's teaching in Romans 8.28: God works all things together for good for his people. First published in 1663 (under the title A Divine Cordial), the year after Watson and some two thousand other ministers were ejected from the Church of England and exposed to hardship and suffering, All Things For Good contains the rich exposition of a man who lived when only faith in God's Word could lead him to such confidence. Thomas Watson's exposition is always simple, illuminating and rich in practical application. He explains that both the best and the worst experiences work for the good of God's people. He carefully analyses what it means to be someone who 'loves God' and is 'called according to his purpose'.

Gerard Hughes's popularity lies in the fact that he always writes directly for the individual struggling with issues of faith and life and gets right to the heart of spiritual needs and concerns. His best-seller GOD OF SURPRISES published nearly 20 years ago has sold nearly a quarter of a million copies. GOD IN ALL THINGS is a follow up to that book written for a different world and a different spiritual climate. This is a guidebook for the inner journey. It is about recognising God in the ordinary, in the joy and sadness of things, about knowing that God cannot be separated from whatever we experience. It is written for people on the fringes of Christianity, or those who are disillusioned with church structures and dogmatic theology. Hughes has written this book because he is concerned at the split between religion and life, as if religion was something apart and detached from the rest of God's creation. Apart from being a brilliant spiritual guide this book is a call to a faith in terminal decline to enlarge its concept of God and break out of the straitjacket of pious religion.