October 7. The date evokes a harrowing fear. The news broke worldwide that on the Jewish holiday of Simchat Torah, Hamas terrorists had descended on the Supernova Music Festival, several nearby communities near the Gaza Strip, and IDF bases, brutally slaughtering anyone in their path; wiping out families and tearing apart entire families; and kidnapping over two hundred innocent civilians. As footage made its way across the internet and eventually into the hands of news stations and publications, mainstream media outlets quickly deemed most of it too graphic to reveal to audiences. Still images surfaced of a brutality beyond comprehension. This collection of writings by survivors of the worst massacre of Jews since the Holocaust is groundbreaking in scope and detail. These raw, first-hand accounts memorialize the murdered and keep that day alive in our collective conscience. The events of October 7 will never be forgotten by those who were witnesses, and the impact must be shared with the rest of the world. As one survivor writes, “The whole world needs to know what we’ve been through.” In these writings, we learn of the many acts of heroism that such events so often inspire. And we read of the agonizing pain a parent of a child taken hostage endures; tributes to a fallen father who died protecting his disabled daughter; poems honoring lost sons, daughters, husbands, and wives; recalls of the Torah; and pleas for peace. Each portrayal opens wide the door to grief, giving the reader an unfiltered account of that terrible day. Some of these writings may be difficult to read, but it is vital that we do read them and understand the impact that day has had on so many lives. Proceeds from the publication of this book will be provided to organizations that support the survivors and their families.

Since 2005, Voice of Witness has illuminated contemporary human rights crises through its oral history book series. Founded by Dave Eggers, Lola Vollen, and Mimi Lok, Voice of Witness amplifies the voices of people impacted by—and fighting against—injustice. Voice of Witness’s work is driven by the transformative power of the story, and by a strong belief that social justice cannot be achieved without deep listening and learning from those marginalized by systems of oppression. This selection of narratives from the organization’s first ten years includes stories from occupied Palestine, Sudan, Chicago public housing, and the US carceral system, among many others. Together, they form an astonishing record of human rights issues in the early twenty-first century; a testament to the strength of the human spirit in the face of incredible odds; and an opportunity to better understand the world we live in through connection and a participatory vision of history.

Since the 1990s, modern slavery has been recognized as a global problem, with campaigners around the world providing assessments of its nature and extent, its drivers, and possible solutions for ending it. However, largely absent from the global antislavery movement's discourse and policy prescriptions are the voices of survivors of slavery themselves. Survivors' authentic voices are underemployed vital tools in the fight against modern slavery in all its forms. Through close readings of over 200 contemporary slave narratives, Andrea Nicholson repositions the history of the genre and exposes the conditions and consequences of slavery, and the challenges survivors face in liberation. Far from the trope of 'capture, enslavement, escape,' she argues that narratives are rich and vitally important sources that enable the antislavery community to be gain important insights and build more effective interventions.

Media Events: A Critical Contemporary Approach proposes an interdisciplinary and multicultural approach of Dayan and Katz's theory of media events (1992) by applying it to contemporary situations. The contributing authors come from a range of countries (UK, USA, Mexico, Germany, Finland, Italy, Greece, Portugal, Ukraine) and analyse the theory of media events from different perspectives, incorporating social media and offering a re-positioning of Dayan and Katz's theory of media events. By bringing new perspectives into this field, the proposed volume is an important contribution as it grounds the intervention and rethinking of the theory into further empirical research. This volume has the potential to function as a 'cross-generational' link between one of the 'early classics' of media and communication studies on the one hand and the present generation of researchers on the other.

The people most impacted by criminal justice policies and practices are seldom included in the decision-making processes that affect their lives. Building on the ‘nothing about us without us’ social movement, this edited volume advocates an inclusive approach to criminology that gives voice to historically marginalized, silenced, and ignored groups. Incorporating the experiences of service users, academics, and state and grassroots practitioners, this volume considers how researchers might bridge the gap between theory and lived experience. It furthers criminological scholarship by capturing the voices of marginalized groups and exploring how criminology can authentically incorporate these voices.

Charles B. Strozier's college lost sixty-eight alumni in the tragedy of 9/11, and the many courses he has taught on terrorism and related topics since have attracted dozens of survivors and family members. A practicing psychoanalyst in Manhattan, Strozier has also accepted many seared by the disaster into his care. In some ways, the grief he has encountered has felt familiar; in other ways, unprecedented. Compelled to investigate its unique character further, he launched a fascinating study into the conscious and unconscious meaning of the event, both for those who were physically close to the attack and for those who witnessed it beyond the immediate space of Ground Zero. Based on the testimony of survivors, bystanders, spectators, and victim's friends and families, Until the Fires Stopped Burning brings much-needed clarity to the conscious and unconscious meaning of 9/11 and its relationship to historical disaster, apocalyptic experience, unnatural death, and the psychological endurance of trauma. Strozier interprets and contextualizes the memories of witnesses and compares their encounter with 9/11 to the devastation of Hiroshima, Auschwitz, Katrina, and other events Kai Erikson has called a "new species of trouble" in the world. Organizing his study around "zones of sadness" in New York, Strozier powerfully evokes the multiple places in which his respondents confronted 9/11 while remaining sensitive to the personal, social, and cultural differences of these experiences. Most important, he distinguishes between 9/11 as an apocalyptic event (which he affirms it is not;rather, it is a monumental event), and 9/11 as an apocalyptic experience, which is crucial to understanding the act's affect on American life and a still-evolving culture of fear in the world.

This book argues that past inattentive treatment by state criminal justice agencies in relation to domestic abuse is now being self-consciously reversed by neoliberal governing agendas intent on denouncing crime and holding offenders to account. Criminal prosecutions are key to the UK government’s strategy to end Violence Against Women and Girls. Crown Prosecution Service policy affirms that domestic abuse offences are ‘particularly serious’ and prosecutors are reminded that it will be rare that the ‘public interest’ will not require of such offences through the criminal courts. Seeking to unpick some of the discourses and perspectives that may have contributed to the current prosecutorial commitment, the book considers its emergence within the context of the women’s movement, feminist scholarship and an era of neoliberalism. Three empirical chapters explore the prosecution commitment on the one hand, and the impact on women’s lives on the other. The book’s final substantive chapter offers a distinctive normative conceptual framework through which practitioners may think about women who have experienced domestic abuse that will have both intellectual appeal and practical application.