"This book illuminates distinct Buddhist practices amongst meditators of African descent. It includes interviews, dharma talks, and writings of more than sixty-five Black Buddhist teachers and long-term practitioners. In lifting up the distinctive voices and practices of Black Buddhists within American Buddhism, this book emphasizes the interpretations and practices of Black Buddhists. This book identifies specific causes and conditions for suffering, such as the transatlantic slave trade, the auction block, lynchings, migrations, and contemporary state violence, that have led Black Buddhist teachers to prioritize healing intergenerational trauma as a foundation for Black liberation. In pointing the horrific conditions manifested by patriarchy, misogyny, cisgender normativity, Black Buddhists assert that healing intergenerational trauma is foundational of psychological and spiritual liberation. Relatedly, this book delves into the importance that Black Buddhists place on honoring ancestors-biological and spiritual-as forebears who survived hostile and degrading conditions. Furthermore, this book illuminates the ways in which Black Buddhists privilege the body, even as it has been degraded, as a vehicle for liberation. Finally, this book argues that all of these distinct components of Black Buddhist practice fulfill the quest for psychological liberation evoked in the Black Radical Tradition"--

Many Buddhist practitioners and others are unaware of African-based traditions, or have negative mythology about these systems. Many practitioners of African-based traditions have limited exposure to various forms of Buddhism. Lucumi is an indigenous tradition evolved from the Yoruba people of West Africa. The community and its sister traditions have tens of millions of practitioners worldwide, are on five continents and include people of African, Latin American, Asian and European descent.OCHA DHARMA is offered to support expanded awareness of Lucumi and more forms of Buddhism. It hopes to deepen understanding, dispel mythology, and provide exposure for those interested in these beautiful systems of practice. By placing Lucumi and Buddhism in dialogue as wisdom traditions, the book supports greater positive visibility of African-based traditions, and provides broader access to Buddhism for communities practicing other traditions. This book can strengthen our collective learning including helping heal structural inequity, and increase the positive benefit that people and beings everywhere may experience.Petty, Sheryl. (2016). Ocha Dharma: The Relationship Between Lucumi, an African-based Tradition & Buddhist Practice. Movement Tapestries: NY.

The Irish Buddhist is the biography of an extraordinary Irish emigrant, sailor, and migrant worker who became a Buddhist monk and anti-colonial activist in early twentieth-century Asia. Born in Dublin in the 1850s, U Dhammaloka energetically challenged the values and power of the British Empire and scandalized the colonial establishment of the 1900s. He rallied Buddhists across Asia, set up schools, and argued down Christian missionaries--often using western atheist arguments. He was tried for sedition, tracked by police and intelligence services, and died at least twice. His story illuminates the forgotten margins and interstices of imperial power, the complexities of class, ethnicity and religious belonging in colonial Asia, and the fluidity of identity in the high Victorian period. Too often, the story of the pan-Asian Buddhist revival movement and Buddhism's remaking as a world religion has been told 'from above,' highlighting scholarly writers, middle-class reformers and ecclesiastical hierarchies. By turns fraught, hilarious, pioneering, and improbable, Dhammaloka's adventures 'from below' highlight the changing and contested meanings of Buddhism in colonial Asia. Through his story, authors Alicia Turner, Brian Bocking, and Laurence Cox offer a window into the worlds of ethnic minorities and diasporas, transnational networks, poor whites, and social movements. Dhammaloka's dramatic life rewrites the previously accepted story of how Buddhism became a modern global religion.

What guidance can Buddhism provide to those involved in armed conflict and to belligerents who must perhaps kill or be killed or defend their families, communities or countries from attack? How, moreover, does Buddhism compare with international humanitarian law (IHL) – otherwise known as the law of armed conflict – which protects non-combatants and restricts the means and methods of warfare to limit the suffering it causes? Despite the prevalence of armed conflict in parts of the Buddhist world, few contemporary studies have addressed these questions. While there is a wealth of material on Buddhist conflict prevention and resolution, remarkably little attention has been paid to what Buddhism says about the actual conduct of war. IHL is also still relatively little known in the Buddhist world and might not therefore influence the behaviour of belligerents who self-identify as Buddhists and are perhaps more likely to be guided by Buddhist principles. This ground-breaking volume is part of an International Committee of the Red Cross project which seeks to fill this gap by exploring correspondences between Buddhist and IHL principles, and by identifying Buddhist resources to improve compliance with IHL and equivalent Buddhist or humanitarian norms. This book will be of much interest to students and researchers of International Law, Buddhism, Ethics as well as War and Conflict studies. The chapters in this book were originally published as a special issue of Contemporary Buddhism.

The only concise reference about spiritual belief systems that is clinically relevant to nursing care Distilling the religious and spiritual practices of more than 30 distinct belief systems, this unique nursing reference provides quick access to essential information. The invaluable resource spells out clinically relevant information from each tradition and provides nursing implications for each religion or denomination. Written by an internationally known scholar on spirituality, religion, and nursing care, the book was also reviewed by experts on each tradition and belief system. Individual chapters focus on a religious tradition or group of related traditions and includes a brief socio-historical context of the religion, beliefs and practices pertinent to health and health care, and bulleted information about nursing implications for obstetric, perinatal and pediatric care. Acute and chronic care, hospital and community-based care, and end-of-life care are also covered. The resource provides useful assessment tips, comforting messages, resources for further support, and additional guidance to help nurses practice religiously sensitive care. Key Features: Written in consistent, bulleted format for speedy access to information Covers more than 30 religions, denominations, and cultures encountered by nurses in North America Provides religious information specific to nursing care Includes assessment tips, comforting messages, and resources for additional support Serves as a text for undergraduate and advanced practice nursing students

This book analyses the unique constitutional system in operation in Thailand as a continuous process of bricolage between various Western constitutional models and Buddhist doctrines of Kingship. Reflecting on the category of 'constitutional monarchy' and its relationship with notions of the rule of law, it investigates the hybridised semi-authoritarian, semi-liberal monarchy that exists in Thailand. By studying constitutional texts and political practices in light of local legal doctrine, the book shows that the monarch's affirmation of extraordinary prerogative powers strongly rests on wider doctrinal claims about constitutionalism and the rule of law. This finding challenges commonly accepted assertions about Thailand, arguing that the King's political role is not the remnant of the 'unfinished' borrowing of Western constitutionalism, general disregard for the law, or cultural preference for 'charismatic authority', as generally thought. Drawing on materials and sources not previously available in English, this important work provides a comprehensive and critical account of the Thai 'mixed constitutional monarchy' from the late 19th century to the present day.

Based on two decades of fieldwork, including over a hundred interviews with various political and economic actors at different social levels, as well as documentary and media analysis, this volume presents an account of the Buddhist monarchy in Thailand, offering a sociology of elites, an analysis of the economic influence of the Crown and an examination of the magic and ritual dimension of kingship. An exploration of the role and status of the Palace over the last century, whether as a guarantor of democracy, a symbol of stability, a source of power or an object of popular discontent, Thailand’s Buddhist Kingship in the 20th and 21st Centuries will appeal to scholars of sociology and anthropology with interests in material religion, politics and Southeast Asian studies.