This book spins around the convening idea of variability to offer fourteen new views into the Pyramid and Coffin Texts and related materials that overarch archaeology, philology, linguistics, writing studies, religious studies and social history by applying innovative approaches such as agency, politeness, material philology and object-based studies, and under a strong empirical focus. In this book, you will find from a previously unpublished coffin or a reinterpretation of the so-called ‘Letters to the Dead’ to graffiti’s interaction with monumental inscriptions, ‘subatomic’ studies in the spellings of the Osiris’ name or the puzzles of text transmission, among other novel topics.

The Pyramid Texts are the oldest body of extant literature from ancient Egypt. First carved on the walls of the burial chambers in the pyramids of kings and queens of the Old Kingdom, they provide the earliest comprehensive view of the way in which the ancient Egyptians understood the structure of the universe, the role of the gods, and the fate of human beings after death. Their importance lies in their antiquity and in their endurance throughout the entire intellectual history of ancient Egypt. This volume contains the complete translation of the Pyramid Texts, including new texts recently discovered and published. It incorporates full restorations and readings indicated by post-Old Kingdom copies of the texts and is the first translation that presents the texts in the order in which they were meant to be read in each of the original sources.

Completely revised and updated James P. Allen provides a translation of the oldest corpus of ancient Egyptian religious texts from the six royal pyramids of the Fifth and Sixth Dynasties (ca. 2350–2150 BCE). Allen’s revisions take into account recent advances in the understanding of Egyptian grammar. Features: Sequential translations based on all available sources, including texts newly discovered in the last decade Texts numbered according to the most widely used numbering system with new numbers from the latest 2013 concordance Translations reflect the primarily atemporal verbal system of Old Egyptian, which conveys the timeless quality that the text’s authors understood the texts to have

The oldest substantial body of religious texts from ancient Egypt consists of the Pyramid Texts. These are hieroglyphic religious texts inscribed upon the interior walls of the pyramid tombs of kings and queens beginning around 2345 BCE. This book explores the Pyramid Texts.

Draws upon a wide range of historical sources to examine the factuality of the Old Testament, arguing that the Bible's stories are firmly based on fact and refuting evidence from modern scholars who claim otherwise.

This new study is the first translation of the papyrus of Padikakem, with an extensive commentary. The complete early Ptolemaic manuscript from the Walters Art Museum contains two uncommon texts in hieratic. The initial text, a Ritual of Introducing the Multitude on the Last Day of Tekh, is identified as a temple liturgy by its rubric title, while its themes recall love poetry and the Lamentations of Isis and Nephthys. The second text, a rarely attested Book III of glorification spells (sakhw) has an exclusively mortuary character. The spells of this section largely originate in the Pyramid Texts and include specific instructions for recitation by the lector priest. The two texts are established as a coherent composition that belongs to the Greco-Roman tradition of merging Egyptian funerary practices with temple liturgies. The diverse sources and themes of the texts shed light on the evolution of Osirian and mortuary theologies from the Old Kingdom onwards. The study also thoroughly examines the development of grammar and paleography among the parallels.

English translation of selected Ancient Egyptian texts, bringing to life the sapiential, magical, ceremonial and theological traditions at work in the 'House of Life' of Pharaonic Egypt. Included are: Instruction to Hordedef, Instruction to Kagemni, Pyramid Texts (of Unas), Instruction to Merikare, To Become Magic, Discourse of a Man with his Ba, Instruction to Amenemhat, The Great Praise of the Aten, The Book of the Cow of Heaven, Hymns to Amun, The Shabaka Stone, Instruction to Amen-em-apt, The Adoration of Re. These readings span a period of thirteen centuries, covering all important stages of Ancient Egyptian literature. Translated from Egyptian originals and ordered chronologically, these texts were considered by the Ancient Egyptians as part of the core of their vast literature.