Awake, O Christians, and Serve the Lord in Truth explores the promise of salvation as outlined in the Bible from a family perspective. Joseph N. Mfonyam, a longtime missionary, explores marriage and the family as it is presented in Genesis 1–3 as well as what these institutions looked like in ancient Israel and in the Bafut tradition. He also examines how God speaks to people in their cultures and traces their transformation and adoption into His family. Consider questions such as: What role should each family member play in regard to each other and with God? How can individual family members discover the purpose God has in their life? How does Jesus draw our attention to our spiritual and heavenly family? The author argues that God’s plan from Creation was, and still is, to use the family to carry out His salvation plan, with each member faithfully fulfilling a certain role. This book is geared for both spiritual and civil leaders who want to help people fulfill their family responsibilities. If the people and those in authority saw themselves as servants and members of the family of God, the world would be different.

Written by an L. A. County homicide detective and former atheist, Cold-Case Christianity examines the claims of the New Testament using the skills and strategies of a hard-to-convince criminal investigator. Christianity could be defined as a “cold case”: it makes a claim about an event from the distant past for which there is little forensic evidence. In Cold-Case Christianity, J. Warner Wallace uses his nationally recognized skills as a homicide detective to look at the evidence and eyewitnesses behind Christian beliefs. Including gripping stories from his career and the visual techniques he developed in the courtroom, Wallace uses illustration to examine the powerful evidence that validates the claims of Christianity. A unique apologetic that speaks to readers’ intense interest in detective stories, Cold-Case Christianity inspires readers to have confidence in Christ as it prepares them to articulate the case for Christianity.

This striking collection -- presented in full colour -- includes some of the best contemporary Christian art from around the world and offers a moving journey through the life of Jesus. Christian art is a vibrant, inspiring and, above all, living tradition. The collection presented in this beautifully produced book testifies to the mission and talent of numerous artists worldwide. More than a 100 outstanding paintings and sculptures illuminate episodes in the story of Jesus. Short reflections accompany the images, adding to their relevance, enhancing their beauty and strengthening their power.

Ruth Langer offers an in-depth study of the birkat haminim, a Jewish prayer for the removal of those categories of human being who prevent the messianic redemption and the society envisioned for it. In its earliest form, the prayer cursed Christians, apostates to Christianity, sectarians, and enemies of Israel. Drawing on the shifting liturgical texts, polemics, and apologetics concerning the prayer, Langer traces the transformation of the birkat haminim from what functioned without question in the medieval world as a Jewish curse of Christians, through its early modern censorship by Christians, to its modern transformation within the Jewish world into a general petition that God remove evil from the world. Christian censorship played a crucial role in this transformation of the prayer; however, Langer argues that the truest transformation in meaning resulted from Jewish integration into Western culture. Eventually, the prayer shed its references to any specific category of human being and lost its function as a curse. Reconciliation between Jews and Christians today requires both communities to confront a long history of prejudice. Ruth Langer shows through the birkat haminim how the history of one liturgical text chronicled Jewish thinking about Christians over hundreds of years.

An expert on early Christianity reveals how the early church invented stories of Christian martyrs—and how this persecution myth persists today. According to church tradition and popular belief, early Christians were systematically persecuted by a brutal Roman Empire intent on their destruction. As the story goes, vast numbers of believers were thrown to the lions, tortured, or burned alive because they refused to renounce Christ. But as Candida Moss reveals in The Myth of Persecution, the “Age of Martyrs” is a fiction. There was no sustained 300-year-long effort by the Romans to persecute Christians. Instead, these stories were pious exaggerations; highly stylized rewritings of Jewish, Greek, and Roman noble death traditions; and even forgeries designed to marginalize heretics, inspire the faithful, and fund churches. The traditional story of persecution is still invoked by church leaders, politicians, and media pundits who insist that Christians were—and always will be—persecuted by a hostile, secular world. While violence against Christians does occur in select parts of the world today, the rhetoric of persecution is both misleading and rooted in an inaccurate history of the early church. By shedding light on the historical record, Moss urges modern Christians to abandon the conspiratorial assumption that the world is out to get them.

Jesus Our Redeemer examines what it means when Christians call Jesus their 'Redeemer' or 'Saviour'. It tackles such questions as: How can redemptive events in the past (Christ's life, death, and resurrection) bring about saving effects in the present? Why do human beings need redemption, both individually and collectively? What images of God are implied by the saving action of God and by human needs? Gerald O'Collins SJ draws on the scriptures, Christian hymns and texts for worship, literature, the visual arts, and other sources. He examines four major models of how redemption through Christ has been thought to work: theories of deliverance, penal substitution, sacrifice, and transforming love. He concludes by considering the outworking of salvation in the life of the Church, the situation of non-Christians, and the final consummation of human life and the created world at the end of time.