This is a wide-ranging study of numbers as a social and cultural phenomenon in ancient Greece, revealing both the instrumentality of numbers to polis life and the complex cultural meanings inherent in their use.

This book examines the division of power in the Ancient Greek city-states of the Classical and Hellenistic periods, revealing Ancient Greek political decision-making to be a multi-layered system of delegation and legal control.

Introduction : discovering practical reason -- Gyges' choice : rationality and visibility -- Glaucon's dilemma : origins of social order -- Deioces' ultimatum : how to choose a ruler -- Solon's bargain : self-enforcing constitutional order -- Melos' prospect : limits of inter-state rationality -- Socrates' critique : problems for democratic rationality -- Cephalus' expertise : economic rationality -- Conclusions : utility and eudaimonia -- Appendix : probability, risk, and likelihood.

Research into the mechanisms and the morality of Athenian hegemony is now perhaps livelier than ever. Of particular importance are the methods by which Athens drew money from the Aegean world with which to fund a vast fleet, to facilitate her own demokratia and to create ambitious public buildings still visible today. This collection of new studies, inspired and guided by an internationally-acknowledged authority on ancient finance, Thomas Figueira, by focusing on how Athens raised finance, sheds light on more familiar questions: How oppressive, or otherwise, was Athens to fellow-Greeks and how did her demands vary over time? Contributors here suggest that Athens may have exercised hegemonic ambitions for longer than usually thought, applying greater experience, and more sensitivity to individual communities.

The renowned Basler Homer-Kommentar of the Iliad, edited by Anton Bierl and Joachim Latacz and originally published in German, presents the latest developments in Homeric scholarship. Through the English translation of this ground-breaking reference work, edited by S. Douglas Olson, its valuable findings are now made accessible to students and scholars worldwide.

This volume discusses the multidimensional aspects of the unique, and so far unprecedented for Macedonia, 191 sherds from Methone in Pieria, dated to ca 700 BCE, which bear inscriptions, graffiti, and (trade)marks inscribed, incised, scratched and rarely painted. The 191 vessels were unearthed during excavations in ancient Methone in Pieria, the oldest colony of Greeks from Eretria in the north according to tradition. The Methone find is unique for two reasons. First, most of the pottery dates between 730 and 700 BCE, a period from which very few examples of Greek writing survives. And second, inscribed ceramics, scratched or painted, are extremely rare in Macedonia. This new evidence of inscribed pottery from Methone is invaluable for classical studies, and the papers of this volume contribute notably to current discussions about: the Greeks and the Greek language in Macedonia; the Greek colonization; the pottery trade and the early Greek transport amphoras; trade, the symposium, and other contexts for the development of writing; the ‘alphabets’ of Methone and the introduction of the alphabet in Greece; the dialect(s) of Methone in relation to the Greek dialects; early Greek writing, literacy, and literary beginnings.

In Writing Authority, Hawke argues that the rapidly changing political and economic landscape of early Greece prompted elites to begin committing laws to written form. The emergence of the polis and its institutions, the demographic growth of Greece, the development of market forces, and the commoditization of wealth all presented new challenges and difficulties for the Greeks of the eighth and seventh centuries B.C.E. Hawke contends that no one felt the attendant anxieties of these changes more acutely than the leading members of early Greek communities—they confronted regulating their intense competition for status and power in an environment where traditional sources of authority, such as Homeric epic, offered no ready solutions for problems arising from the transformation of Greek society. Greek elites enshrined in writing rules aimed at stabilizing their relationships with one another and, by extension, their communities. Challenging both established and emerging orthodoxies about the appearance of written law in ancient Greece, Writing Authority questions the importance of a popular or communal role in the earliest Greek legislation. Approaches from anthropology, legal studies, and sociology are used to situate the emergence of Greek law in the broader context of Greek legal culture in the eighth through early sixth centuries B.C.E. as Hawke describes in rich detail the legal culture of Homer's world, considers the impact of literacy on Greek attitudes about law and authority and its practical consequences for the governing of the Greek polis, and examines the effects of the tumultuous changes in Archaic Greece on the leading members of Greek communities. The result is a compelling monograph that provides an exhaustive and nuanced history of earliest Greek law and the motivations of the elites that brought it into being. It will be of interest to scholars of Greek history, classicists, and early legal historians.