In the 1960s the construction of the Aswan High Dam occasioned the forced displacement of a large part of the Nubian population. Beginning in 1960, anthropologists at the American University in Cairo's Social Research Center undertook a survey of the Nubians to be moved and those already outside their historic homeland. The goal was to record and analyze Nubian culture and social organization, to create a record for the future, and to preserve a body of information on which scholars and officials could draw. This book chronicles the research carried out by an international team with the cooperation of many Nubians. Gathered into one volume for the first time are reprinted articles that provide a valuable resource of research data on the Nubian project, as well as photographs taken during the field study that document ways of life that have long since disappeared.

In the 1960s the construction of the Aswan High Dam occasioned the forced displacement of a large part of the Nubian population. Including maps and photos, this book chronicles the research carried out by an international team.

The Proceedings of the 14th International Conference for Nubian Studies are published in the research journal Kush for its 20th issue. Sixty articles are presenting the advances of international research on Middle Nile Valley archaeology and highlighting the richness and importance of Sudanese sites along the different phases of its Prehistory and History i.e. kingdoms of Kush (Kerma, Napata, Meroe), Medieval, Post-Medieval and Modern Periods. The eighty authors are coming from different disciplines: archaeology, linguistic, bio-anthropology, museum studies, etc. Their contributions are showing the nowadays implication of research in site management, cultural heritage and museums, especially in the frame of the bilateral programme Qatar Sudan Archaeological Programme.

Dotawo: A Journal of Nubian Studies offers a platform in which the old meets the new, in which archaeological, papyrological, and philological research into Meroitic, Old Nubian, Coptic, Greek, and Arabic sources confront current investigations in modern anthropology and ethnography, Nilo-Saharan linguistics, and the critical and theoretical approaches of postcolonial and African studies. Dotawo gives a common home to the past, present, and future of one of the richest areas of research in African studies. It offers a crossroads where papyrus can meet the internet, scribes meet critical thinkers, and the promises of growing nations meet the accomplishments of older kingdoms. Volume 5 of Dotawo focuses on Nubian women, both ancient and contemporary. Nubian women, whether they were queens or commoners, Christians or Muslims, have always been held in high esteem by their communities. The articles in this volume of Dotawo focus on the ways in which Nubian women survive and thrive throughout the centuries. TABLE OF CONTENTS // Armgard Goo-Grauer, "House Decoration in Egyptian Nubia Prior to 1964" Doris Pemler, "Looking at Nubians in Egypt: Nubian Women in New Kingdom Tomb and Temple Scenes and the Case of TT 40 (Amenemhet Huy)" Solange Ashby, "Dancing for Hathor: Nubian Women in Egyptian Cultic Life" Vincent W.J. van Gerven Oei and Alexandros Tsakos, "An Old Nubian Letter from the Daughter of an Eparch" Hanna Paesler, "The Effects of Relocation on Nubian Women's Health" Petra Weschenfelder, "A Collective Gender Perception? Female Perspectives towards Resettlement in the Dar al-Manāsīr" Naglaa Mahmoud, "Islam, Migration, and Nubian Women in Egypt: Muhammad Khalil Qāsim's al-Shamandurah & al-Khalah Aycha" Ghada Abdel Hafeez, "The Nile Bride Myth 'Revisioned' in Nubian Literature" Marcus Jaeger, "Aspects of Gender in Dongolawi and Kenzi Nubian Wise Sayings and Proverbs" Zeina Elcheikh, "Tales from Two Villages: Nubian Women and Cultural Tourism in Gharb Soheil and Ballana" Maher Habbob, "Community Sharing: Three Nubian Women, Three Types of Informal Co-ops"

The Nubians, the largest ethnic community in Egypt, saw their ancestral homelands disappear beneath the waters of the Nile from the dawn of the 20th century through to 1964. The massive displacement of this population has been the subject of numerous literary works by Nubian writers who seek to save their heritage from oblivion and to preserve their Nubian collective memory. Despite the renewal of socio-political interest in Nubia in post-2011 Egypt, the authors of Voices from Nubia, all non-Nubian Egyptians, claim that art in general and literature in particular remain the domain in which the problematics of what has been called the Nubian Question can be primarily vocalized. Only through a thorough reading and analysis of the literary output of Egyptian Nubians can the complexities of Nubia, its people, and culture can find full expression. The rich literary heritage of contemporary Nubian literature allows for a multiplicity of critiques that makes possible a reading of this literature that crosses the borderlines between literature, history, geography, politics, gender, and ethnicity. The diversity of themes and tropes in Voices from Nubia reflects a hallmark of Nubian literary output which is generally marked by a common feeling of solidarity around the Nubian cause. The array of critical studies included in the volume’s eight chapters covers a multiplicity of approaches: cultural, postcolonial, ecofeminist, and critical race theory. Voices from Nubia constitutes an attempt to go beyond the dichotomy between the activist Nubian writer who views the Nubian Question as a human rights issue and Arab-Egyptian nationalists who consider the discussion of Nubians as a distinct ethnic group or minority a threat to societal cohesion and national security. The editors conclude the book with interviews with three Egyptian Nubian writers belonging to different generations and expressing different positions with regards to the Nubian Question. It is thus hoped that this book will introduce the English-speaking reader to the rich tradition of contemporary Nubian literature from Egypt, written in Arabic. On the other hand, the book also forces the Egyptian-Arab reader to question some of the most cherished assumptions and ingrained ideas about the nature of culture, history, and identity. As such, Voices from Nubia has far-reaching implications for how we think about the diverse nature of our societies and nations.

Numerous research projects have studied the Nubian cultures of Sudan and Egypt over the last thirty years, leading to significant new insights. The contributions to this handbook illuminate our current understanding of the cultural history of this fascinating region, including its interconnections to the natural world.

Flooded Pasts examines a world famous yet critically underexamined event—UNESCO's International Campaign to Save the Monuments of Nubia (1960–80)—to show how the project, its genealogy, and its aftermath not only propelled archaeology into the postwar world but also helped to "recolonize" it. In this book, William Carruthers asks how postwar decolonization took shape and what role a colonial discipline like archaeology—forged in the crucible of imperialism—played as the "new nations" asserted themselves in the face of the global Cold War. As the Aswan High Dam became the centerpiece of Gamal Abdel Nasser's Egyptian revolution, the Nubian campaign sought to salvage and preserve ancient temples and archaeological sites from the new barrage's floodwaters. Conducted in the neighboring regions of Egyptian and Sudanese Nubia, the project built on years of Nubian archaeological work conducted under British occupation and influence. During that process, the campaign drew on the scientific racism that guided those earlier surveys, helping to consign Nubians themselves to state-led resettlement and modernization programs, even as UNESCO created a picturesque archaeological landscape fit for global media and tourist consumption. Flooded Pasts describes how colonial archaeological and anthropological practices—and particularly their archival and documentary manifestations—created an ancient Nubia severed from the region's population. As a result, the Nubian campaign not only became fundamental to the creation of UNESCO's 1972 World Heritage Convention but also exposed questions about the goals of archaeology and heritage and whether the colonial origins of these fields will ever be overcome.