Six essays explore various dimensions of the medieval Russian city, founded by Varangian Norsemen in the ninth century, and already a subject of myth and wonder by the 12th. They cover its eastern and western influences, conversion to Christianity, political and social life, mentality and the manifestations of culture, the Hansa trading league, and the impact on Russian history of its annexation by Muscovy. Annotation c. by Book News, Inc., Portland, Or.

The Novgorod region of Russia is a sparsely populated area about the size of Ireland better known for its medieval archaeology and folklore than for anything else. Although Novgorod began the post-Soviet period with no unusual endowment of natural or human resources, it has attracted a large amount of foreign investment. Its dramatic economic success and political innovation have impressed observers. Local governments deliver benefits and services reliably, and the regional government responds quickly to citizens' needs and demands. Something noteworthy is happening in Novgorod that does not square with familiar headlines about contemporary Russia: oligarchs and oil, ethnic tensions and corruption.Nicolai N. Petro attempts to explain the Novgorod phenomenon by seeking answers at the regional level. Novgorod is, he finds, a model of effective democratic consolidation. Petro suggests that the region owes its unexpected recent success to its political elites, who have identified key cultural symbols and used those symbols to promote democratic development. Drawing on comparisons with other regions and countries, Petro finds that these cultural tactics often yield better results than do Western-style institutions and educational training programs. "Current efforts to promote democracy focus too much on structural changes and not enough on the conditions needed to sustain them," Petro writes. "For the rule of law, free markets, and free and fair elections to gain broad public support, they must first make sense within the local cultural tradition." The unexpected success of regional democratic development in a country not known for its democratic traditions suggests that local governments can transform the burden of the past into an ally of change, a finding with implications for democratic development initiatives in other areas of the world.

Contributing, for instance, to the fields of nationality and borderland studies, this book offers a fascinating study of the process of “writing a worthy past” for the Russian Orthodox monastery of Valaam during the 18th and 19th centuries.

The emergence of Russia or Rus’, as it was known, from a group of scattered Slavic tribes into one of the most powerful states of medieval and modern European history is an extraordinary story. It is a story filled with much struggle as there were historical periods when Russia almost ceased to exist as it underwent invasion and conquest. Historical Dictionary of Medieval Russia, Second Edition contains a chronology, an introduction, and an extensive bibliography. The dictionary section has more than 300 cross-referenced entries on important personalities as well as aspects of the country’s politics, economy, foreign relations, religion, and culture. This book is an excellent resource for students, researchers, and anyone wanting to know more about medieval Russia.

The vivid discussion on civil society in Eastern Europe that flourished during the late 1980s and early 1990s has faded somewhat, and been partly replaced by new attempts to conceptualise the nature of social change taking place in these countries. This book strives to continue and go beyond the civil society discourse by analysing the interrelationship between education and civic culture in post-communist countries. The volume offers detailed case studies, written by specialists from the region and from Western Europe and North America, examining everyday patterns of civic culture; the linkage between education and national identity, ethnicity, gender and religion; the experience and attitudes of youth; and attempts to render education systems better suited to the demands of post-communist society.