The Manual section of the Handbook of Pragmatics, produced under the auspices of the International Pragmatics Association (IPrA), is a collection of articles describing traditions, methods, and notational systems relevant to the field of linguistic pragmatics; the main body of the Handbook contains all topical articles. The first edition of the Manual was published in 1995. This second edition includes a large number of new traditions and methods articles from the 24 annual installments of the Handbook that have been published so far. It also includes revised versions of some of the entries in the first edition. In addition, a cumulative index provides cross-references to related topical entries in the annual installments of the Handbook and the Handbook of Pragmatics Online (at https://benjamins.com/online/hop/), which continues to be updated and expanded. This second edition of the Manual is intended to facilitate access to the most comprehensive resource available today for any scholar interested in pragmatics as defined by the International Pragmatics Association: “the science of language use, in its widest interdisciplinary sense as a functional (i.e. cognitive, social, and cultural) perspective on language and communication.”

Discourse Theory (DT) and Critical Discourse Analysis (CDA) are theoretical traditions that have gained intense research interest in recent decades. Both are concerned with critical studies of politics, identity, and social change with a focus on issues of power and language, yet the dialogue between DT and CDA scholars has been negligible until only recently. In this book twelve researchers explore the opportunities presented by an increased exchange of ideas between the two traditions. The authors examine what closer collaboration could offer, both theoretically and empirically, in an interdisciplinary context. The Scandinavian reception, development, and use of DT and CDA are presented for the first time in a concise way. The studies in Tracking Discourses are of pivotal interest to the practical application of theoretical concepts and the empirical analysis of specific discourses based on one or both of the analytical perspectives. The case studies presented are valuable sources for comparison with similar research undertaken in other countries and contexts.

Samantha Matherne defends a systematic interpretation of the philosopher Immanuel Kant's theory of imagination. To this end, she offers an account of what kind of mental capacity Kant takes imagination to be in general, as well as an account of the way in which we use this capacity in theoretical, aesthetic, and practical contexts. In contrast with more traditional theories of imagination, as a kind of fantasy that we exercise only in relation to objects that are not real or not present, Matherne argues that Kant theorizes imagination as something that we exercise just as much in relation to objects that are real and present. Thus she attributes to Kant a view of imagining as something that pervades our lives. In order to bring out this pervasiveness, Matherne explores Kant's account of how we exercise our imagination in perception, ordinary experience, the appreciation of beauty and sublimity, the production of art, the pursuit of happiness, and the pursuit of morality. However, she also argues that Kant's analysis of this wide range of phenomena is underwritten by a unified theory of what imagination is, as a remarkably flexible cognitive capacity that we can exercise in constrained and creative, playful and serious ways.

William Norris, III was born in 1797 in Tennessee. He married Cynthia Clements, daughter of Benjamin Clements and Sarah Breazeale, in 1823. They had five children. William died in 1854 in Fountain Hill, Arkansas. Ancestors, descendants and relatives lived in Arkansas, Texas, Tennessee, Alabama and elsewhere.

Hurling our financial markets through tempests of speculation, driving our businesses into practices of simultaneous austerity (for those on the bottom) and lavish expenditure (for those on the top), and flying high as a banner for outspoken bankers, brokers, and politicians alike has been a prevailing ethos: greed is good. In this book, Stuart Sim calls for an end to this madness, exposing the massively damaging effects that greed has had on both public and private life and showing how the actions of a socially irresponsible “greedocracy” have systematically undermined our democratic institutions. Ranging across politics, economic theory, finance, healthcare, the food industry, sports, religion, and the arts, Sim demonstrates how deeply embedded the greed imperative is in human psychology. As he shows, all of us as individuals are capable of greed—usually in small and insignificant ways—but some embrace it to the extreme, and moreover it has thrived as a powerful force in our wider culture and institutions, asserting itself everywhere we go. The food industry encourages us to overeat. The medical industry has increasingly been driven by profits rather than well-being. Corporations hypocritically claim fiscal responsibility, driving down workers’ wages while paying executives—even those who drive the business into the ground—record sums. Looking at larger phenomena such as the increasing wealth gap and exponential population growth, Sim also proffers various ways we can deal with greed in our day-to-day lives. And as he shows, we must deal with it. Insatiable is a wakeup call to recognize the horrible effects that greed is having on our relationships, institutions, cultures, environment—even on our own bodies—and that we must resist it wherever we can.