The words 'me,' 'mine,' 'you,' 'yours,' can mislead us into feeling separate from other people. This book is an exhilarating contribution to the spirituality of non-duality or non-separation. Meister Eckhart, Mother Julian of Norwich and Thomas Traherne are interpreted as 'theopoets' of the body/soul who share a moderate non-dualism. Their work is brought within the ambit of non-dual Hinduism. Specifically, their passion for unitive spiritual experience is linked to construals of both 'the Self' and 'Awakening', as enunciated by Advaita Vedanta. Charlton draws on poetry, theology and philosophy to perceive fresh connections. A commonality of interest is proposed between the three Europeans and Ramana Maharshi. The concept of non-duality is basic to much of Asian religion. On the other hand, Christianity has usually ignored its own non-dual roots. This text contributes to a recovery, in the West, of the vital, unifying power of non-dual awareness and connectedness.

New essays on Thomas Traherne challenge traditional critical readings of the poet.

The time has come for nondualism. As a fundamentally unifying concept, nondualism may seem out of place in an age of rising nationalism and bitter deglobalization, but our current debates over tribalism and universalism all grant nondualism an informative relevance. Nondualism rejects both separation and identity, thereby encouraging unity-in-difference. Yet “nondualism” as a word occupies a large semantic field. Nondual theists advocate the unity of humankind and God, while nondual atheists advocate the inseparability of all persons, without reference to a divinity. Ecological nondualism asserts that we are in nature and nature is in us, while monistic nondualists assert that only God exists and all difference is illusion. Edited by Jon Paul Sydnor and Anthony Watson, and guided by scholars from different religions and specializations, Nondualism: An Interreligious Exploration explores the semantic field that nondualism occupies. The collection elicits the expansive potential of the concept, clarifies agreement and disagreement, and considers current applications. In every case, nondualism is universal in its relevance yet always distinctive in its contribution.

This is a user-friendly and potentially life-changing introduction to the wisdom teachings of 108 of the greatest mystics in the Western tradition. McColman's premise is that we all need teachers and companions to assist us in developing rich interior lives. It celebrates the universal power and wisdom of the teachings of the mystics, highlighting the ways in which their words can help anyone find greater love, purpose and a deeper sense of God's presence. McColman organizes the mystics into nine categories: visionaries, confessors, lovers, poets, saints, heretics, wisdom keepers, soul-friends and unitives, and he covers a wide range of mystics including Martin Luther King, Hildegard of Bingen, Julian of Norwich, Dag Hammarskjold and C.S. Lewis, plus Evelyn Underhill, Simone Weil, Thomas Merton and Bede Griffiths.

Christian Mystics: 108 Seers, Saints and Sages celebrates the many types of mystics, visionaries, wisdom keepers, and non-dualists whose spiritual insight and perceptive teachings have illuminated the Christian tradition for the past two thousand years. Looking at 108 mystics from Biblical times to the present day, this user-friendly guide shows how the spiritual masters of the western tradition provide a variety of paths into the transforming heart of God. Everyone needs teachers and companions to guide and nurture us in developing rich interior lives -- as we seek to respond to the beatifying, deifying love of God. The mystics, whose legacy includes sublime poetry, fascinating autobiographies, and potentially life-changing teachings, can help anyone find greater love, purpose, and a deeper sense of God's presence. But the mystics are not a uniform bunch, which is why this book is such an essential guide to their lives, wisdom, and essential teachings. Carl McColman, author of The Big Book of Christian Mysticism, organizes the mystics into nine categories: visionaries, confessors, lovers, poets, saints, heretics, wisdom keepers, soul-friends, and unitives. By profiling twelve examples of great mystics and spiritual teachers in each category, the book can help you to learn more about the mystics, and identify those whose writings will be most valuable to you as you pursue your own adventure of falling ever more deeply in love with God.All of the most famous Christian mystics are profiled here: figures like Teresa of çvila, Meister Eckhart, Julian of Norwich, John of the Cross, Evelyn Underhill, Thomas Merton, and anonymous masters like the authors of classics like The Cloud of Unknowing or The Way of a Pilgrim. But the book also will introduce you to many lesser known (but truly wonderful) mystical geniuses, such as Beatrice of Nazareth, Gregory of Narek, and Coventry Patmore. Nor does the book shy away from living (or recently living) mystics: visionaries such as Howard Thurman, Sara Grant, Kenneth Leech, and Bruno Barnhart are all included.This informative volume will appeal to those who buy religious reference books and anyone interested in Christian mysticism or western spirituality. But it's more than just a history book or an encyclopedia: Christian Mystics: 108 Seers, Saints and Sages is a curated celebration of western spiritual wisdom, making it accessible for all seekers today.

The seventeenth-century poet and divine Thomas Traherne finds innocence in every stage of existence. He finds it in the chaos at the origins of creation as well as in the blessed order of Eden. He finds it in the activities of grace and the hope of glory, but also in the trials of misery and even in the abyss of the Fall. Boundless Innocence in Thomas Traherne’s Poetic Theology traces innocence through Traherne’s works as it transgresses the boundaries of the estates of the soul. Using grammatical and literary categories it explores various aspects of his poetic theology of innocence, uncovering the boundless desire which is embodied in the yearning cry: ’Were all Men Wise and Innocent...’ Recovering and reinterpreting a key but increasingly neglected theme in Traherne’s poetic theology, this book addresses fundamental misconceptions of the meaning of innocence in his work. Through a contextual and theological approach, it indicates the unexplored richness, complexity and diversity of this theme in the history of literature and theology.