Contributed articles.

Using newly declassified documents from Serbian, British, Indian, Chinese, Myanmar, U.S., and Soviet archives, Non-Aligned Movement Summits shows how the Non-Aligned Movement (NAM) gradually evolved into the third force of Cold War politics, enveloping most of the post-colonial and non-bloc world. Jovan Cavoški follows the evolution of the NAM through its summits and other gatherings, during which major political decisions pertaining to the destiny of the Third World were made. These events were scrutinized by all major powers and had a corresponding effect on their policies. From the Belgrade Conference in 1961 until 1989, all major Third World and non-bloc nations met to demonstrate to the Eastern and Western Blocs that they were independent, active and respected participants in world affairs. Cavoški shows how these summits were also closely related to events occurring in the relationship between the two blocs, providing opportunities for non-bloc actors to influence the global balance of power. By moving the focus of 20th-century international history away from the bloc nations, and instead giving developing nations in Africa and Asia due attention, this book provides a fresh perspective on Cold War history and fills a significant gap in the literature. It is an important study for all students and scholars of the Cold War and international history.

In The Non-Aligned Movement: Genesis, Organization and Politics (1927-1992) Jürgen Dinkel examines the history of the NAM since the interwar period as a special reaction of the “Global South” to changing global orders.

This study examines the development of Third World solidarity within the broader historical context of changing hegemonic power systems, from Pax Britannia to Pax Americana. Thomas focuses on the political, economic, and racial structures that are fundamental to hegemonic supremacy over peripheral and semiperipheral states, and he analyzes the divergent modes of Third World incorporation (subordination) into the world system. He concludes that the racial structure of global apartheid that dominated the world system during the colonial period is re-emerging under the rubric of a New World Order.