"A servant of servants shall he be unto his brethren." So reads Noah's curse on his son Ham, and all his descendants, in Genesis 9:25. Over centuries of interpretation, Ham came to be identified as the ancestor of black Africans, and Noah's curse to be seen as biblical justification for American slavery and segregation. Examining the history of the American interpretation of Noah's curse, this book begins with an overview of the prior history of the reception of this scripture and then turns to the distinctive and creative ways in which the curse was appropriated by American pro-slavery and pro-segregation interpreters.

"A servant of servants shall he be unto his brethren." So reads Noah's curse on his son Ham, and all his descendants, in Genesis 9:25. Over centuries of interpretation, Ham came to be identified as the ancestor of black Africans, and Noah's curse to be seen as biblical justification for American slavery and segregation. Examining the history of the American interpretation of Noah's curse, this book begins with an overview of the prior history of the reception of this scripture and then turns to the distinctive and creative ways in which the curse was appropriated by American pro-slavery and pro-segregation interpreters.

How old is prejudice against black people? Were the racist attitudes that fueled the Atlantic slave trade firmly in place 700 years before the European discovery of sub-Saharan Africa? In this groundbreaking book, David Goldenberg seeks to discover how dark-skinned peoples, especially black Africans, were portrayed in the Bible and by those who interpreted the Bible--Jews, Christians, and Muslims. Unprecedented in rigor and breadth, his investigation covers a 1,500-year period, from ancient Israel (around 800 B.C.E.) to the eighth century C.E., after the birth of Islam. By tracing the development of anti-Black sentiment during this time, Goldenberg uncovers views about race, color, and slavery that took shape over the centuries--most centrally, the belief that the biblical Ham and his descendants, the black Africans, had been cursed by God with eternal slavery. Goldenberg begins by examining a host of references to black Africans in biblical and postbiblical Jewish literature. From there he moves the inquiry from Black as an ethnic group to black as color, and early Jewish attitudes toward dark skin color. He goes on to ask when the black African first became identified as slave in the Near East, and, in a powerful culmination, discusses the resounding influence of this identification on Jewish, Christian, and Islamic thinking, noting each tradition's exegetical treatment of pertinent biblical passages. Authoritative, fluidly written, and situated at a richly illuminating nexus of images, attitudes, and history, The Curse of Ham is sure to have a profound and lasting impact on the perennial debate over the roots of racism and slavery, and on the study of early Judaism, Christianity, and Islam.

The thesis of this book is threefold. First, contrary to the increasingly popular understanding that the nature of Ham's offense was sexual, we argue that this offense was nonsexual, despite the presence of the phrase ("to see the nakedness of") in Genesis 9:22. More specifically, Ham's offense had less to do with seeing his father naked--the seeing was accidental. Rather, his fault lay with his choice to disclose to his brothers what he had seen as opposed to covering the nakedness of his father. Second, the most probable fulfillment of the Noah's curse is (1) the servitude of the Gibeonites; (2) the enslavement of the Canaanites following the conquest; or (3) the dominance of Rome and Greece over Tyre and Carthage, respectively. the events or phenomena least associated with the curse, in our view, are the following: (1) the service of the four kings in Genesis 14 under Chedorlaomer and the king of Tidal; (2) the subjection of the Egyptians and Babylonians by the Persians; (3) the forced corvée service of the Egyptians by Pharaoh; (4) the triumph of Israel over Egypt during the Exodus; (5) the enslavement of the Africans; and (6) the African's dark skin color. Third, whereas none of the proposals offered in regards to the phrase ("let him dwell in the tents of Shem") correlate well with the exegesis of the blessing utterance, we did find a viable candidate among the proposals related to the enlargement of Japheth, viz "geographical expansion."

This book explores the biblical story of the Curse of Ham, and its relationship to the defence of slavery. It shows how during the Reformation period, the story began to be interpreted in new ways, that provided justification for the rapidly expanding, and extremely lucrative, Trans-Atlantic slave trade. Skilfully weaving together elements of theology, literature and history, this book not only provides a fascinating insight into the ways that issues of religion, economics and race could collide in the Reformation world, but also provides essential reading for anyone wishing to try to comprehend the origins of arguments used to justify slavery and segregation right up to the 1960s.

In Noah's Curse, Stephen Haynes explores the historical context of slavery. The author identifies the manner in which the great and good interpreted the story in Genesis to provide free labour and a scriptural justification for the Black Holocaust.

Hailed as "the most radical repackaging of the Bible since Gutenberg", these Pocket Canons give an up-close look at each book of the Bible.