Among the various kinds of occultism popular during the Russian Silver Age (1890-1914), modern Theosophy was by far the most intellectually significant. This contemporary gnostic gospel was invented and disseminated by Helena Blavatsky, an expatriate Russian with an enthusiasm for Buddhist thought and a genius for self-promotion. What distinguished Theosophy from the other kinds of "mysticism"—the spiritualism, table turning, fortune-telling, and magic—that fascinated the Russian intelligentsia of the period? In answering this question, Maria Carlson offers the first scholarly study of a controversial but important movement in its Russian context. Carlson's is the only work on this topic written by an intellectual historian not ideologically committed to Theosophy. Placing Mme Blavatsky and her "secret doctrine" in a Russian setting, the book also discusses independent Russian Theosophical circles and the impact of the Theosophical-Anthroposophical schism in Russia. It surveys the vigorous polemics of the Theosophists and their critics, demonstrates Theosophy's role in the philosophical dialogues of the Russian creative intelligentsia, and chronicles the demise of the movement after 1917. By exploring this long neglected aspect of the Silver Age, Carlson greatly enriches our knowledge of fin-de-sicle Russian culture. Originally published in 1993. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

This edition reveals the archaic truths which are the basis of all religions. It also uncovers the fundamental unity from which everything springs and shows the Occult side of Nature that has never been approached by the Science of modern civilization. Isis Unveiled The Secret Doctrine The Key to Theosophy The Voice of the Silence Studies in Occultism From the Caves and Jungles of Hindostan Nightmare Tales

Helena Blavatsky's 'The Secrets of Spirituality & Occult' is a groundbreaking exploration into the mystical world of spirituality and occult practices. Blavatsky delves deep into esoteric traditions, providing readers with a comprehensive understanding of the hidden knowledge that has been passed down through the ages. Through her intricate prose and detailed research, Blavatsky unveils the secrets of the spiritual realm, offering profound insights into the nature of reality and consciousness. Her literary style is both captivating and profound, making this book a must-read for anyone interested in the metaphysical realm. Helena Blavatsky, a prominent Theosophist and occultist, was deeply immersed in the study of ancient wisdom and esoteric teachings. Her dedication to uncovering the truths of the universe led her to write this seminal work, blending scholarship with personal insights to create a truly enlightening read. Blavatsky's passion for spiritual exploration shines through in 'The Secrets of Spirituality & Occult', making her a respected figure in the field of mysticism. I highly recommend 'The Secrets of Spirituality & Occult' to all seekers of truth and spiritual knowledge. Blavatsky's profound wisdom and in-depth analysis make this book a valuable resource for those looking to expand their understanding of the hidden dimensions of existence.

The “Original Programme” of the Theosophical Society, prefaced by introductory notes, historical letters and documents by Boris de Zirkoff, Compiler and Editor of H.P. Madame Blavatsky Collected Writings. There is no religion higher than Truth. Moreover there is, and can be, but one absolute Truth in Kosmos. The majority of the public Areopagus is generally composed of self-appointed judges, who have never made a permanent deity of any idol save their own personalities, their lower selves. And he, who believes his own religion on faith, will regard that of every other man as a lie, and hate it on that same faith. Theosophy is not a religion. It is Religion itself, a Divine Science embracing every science in life, moral and physical, and a sublime code of Ethics. Theosophy is Religion and the Theosophical Society the Universal Church of Morality. The Theosophical Movement is the great moral but silent force. Human life, devoid of all its world-ideals and beliefs, becomes deprived of its higher sense and meaning. But the world-ideals can never completely die out. Exiled by the fathers, they will be received with open arms by the children. The Theosophical Movement was reborn in 1875 and so the cyclic evolution of theosophical ideals continues.

Modern Science and Religions dissemble Truth. Only the Theogony of the Ancient Wisdom-Religion may afford a rare glimpse of Truth. And then Nature will give up her secrets to those who seek Truth for her own sake. And to those who are devoted to Truth, who disregard personal benefit, and who persevere and teach. Verily, that which is justice is truth. As a thing is not just because God wills it, but God wills it because it is just, so there can be no Religion more true or just, than to know the things that are, no Religion higher than Truth. Neither can happiness exist where Truth is absent and where intellectual progress refuses to be subordinated to ethical growth. If bereft of Truth, the whole world will turn upside down. That is why Philaletheia is every true Theosophist’s god and dogma.