Delivers a fresh statement on an ancient theme: how we can reproduce the life and mission of Jesus in others. This book states that while the teachings of Jesus convey a message of truth for the whole world, equally important are the relationships Jesus had with His followers. They model a method of ministry as vital as the message He taught.

Why are the best leaders the ones who are most adept at following? What should we expect of those who have the privilege of leading? And what may leaders expect of those who follow them? Drawing upon a military career spanning more than four decades, General Martin Dempsey, former Chairman of the Joint Chiefs of Staff, examines the limits of loyalty, the necessity of sensible skepticism, and the value of responsible rebelliousness, and explains why we actually should sweat the small stuff. No Time for Spectators takes readers behind the closed doors of the Situation Room, onto the battlefields of Iraq, and to the East German border at the height of the Cold War. It contends that relationships between leaders and followers--employers and employees, politicians and constituents, coaches and athletes, teachers and students--are most productive when based on certain key mutual expectations. The book begins from the premise that life is not a spectator sport. Especially not today, especially not at a time when issues are so complex, information is so pervasive, scrutiny is so intense, and the stakes are so high. No Time for Spectators may not be the answer to all of our problems, but it is a clarion call for those who are actually interested in solving them.

In this introduction to the life and teaching of Jesus, Dr. John Dickson takes readers through the historical data to reveal in Jesus a man who will surprise both the religious and the not-so-religious. The Jesus who emerges from the ancient sources challenges the norms of his culture, society, and religion. This Jesus associates with sinners, demands compassion toward the needy, and denounces imperialism. The historical Jesus is not left-wing or right-wing. The Jesus of history transcended these simplistic modern categories. Instead, he was a man unlike any other.

If following Jesus involves a life of sacrifice and suffering, is it wrong for a Christian to seek purpose and joy in this world? Many Christians sense a tension between their desire to enjoy life in this world—the beauty of God’s creation, the rich love of deep relationships with others—and the reality that this world is fallen and broken, in need of redemption. How can we embrace and thrive in the tension between enjoying creation and promoting redemption? By living out our God-given purpose. As “worldly saints,” created in the image of God, we are natural creatures with a supernatural purpose—to know and love God. Because we live in a world that is stained by the curse of sin, we must learn to embrace our nature as creatures created in the image of God while recognizing our desperate need for the grace that God offers to us in the gospel. Writing in a devotional style that is theologically rich, biblically accurate, and aimed at ordinary readers, Mike Wittmer helps readers understand who they are, why they are here, and the importance of the story they tell themselves. In Becoming Worldly Saints, he gives an integrated vision that shows how we can be heavenly minded in a way that leads to earthly good, empowering believers to seize the abundant life God has for them.

WINNER of the 2015 ICA Outstanding Book Award This path-breaking book explores how solidarity towards vulnerable others is performed in our media environment. It argues that stories where famine is described through our own experience of dieting or or where solidarity with Africa translates into wearing a cool armband tell us about much more than the cause that they attempt to communicate. They tell us something about the ways in which we imagine the world outside ourselves. By showing historical change in Amnesty International and Oxfam appeals, in the Live Aid and Live 8 concerts, in the advocacy of Audrey Hepburn and Angelina Jolie as well as in earthquake news on the BBC, this far-reaching book shows how solidarity has today come to be not about conviction but choice, not vision but lifestyle, not others but ourselves – turning us into the ironic spectators of other people’s suffering.

The changing role of the spectator in contemporary performance art

No More Hunger, written by William Dudley Pelley in the throes of the Great Depression of the 1930s and revised in 1961, presents an examination of the economic and financial flaws of private capitalism. It then outlines the features of a Christian Commonwealth that would unleash the full productive capability of the nation, with full implementation of human rights for every solitary citizen. During its republication in the sixties, thousands of copies were printed. They were read by those who were protesting the economic and financial inequities of our society, and by those who opposed the nation's untenable and brutal embroilment in the Vietnam War. Mr. Pelley passed on in 1965; nearly half a century has passed since his death. The ideas he put forth, however, are more vital and timely than ever. Peace with economic justice and stability in the nation cannot be realized without an honest and an analytical focus on the flaws of private capitalism and the abuses of the unconstitutional private banking system. No More Hunger offers a guide to addressing the major obstacle to harmony today: the futile attempt to solve the serious problems of the society while at the same time retaining the very economic structural ills that are responsible for the problems in the first place.