Excerpt from No Compromise With Slavery: An Address Delivered in the Broadway Tabernacle, New York, February 14, 1854 I. I am a believer in that portion of the Declara tion of American Independence in which it is set forth, as among self-evident - truths, that all men are created equal; that they are endowed by their Creator with certain inalienable rights that among these are life, liberty, and the pursuit of happiness. Hence, I am an Abolitionist. Hence, I cannot but regard oppression in every form - and most of all, that which turns a man into a thing - with indigna tion and abhorrence. 'not to cherish these feelings would be recreancy to principle. They who desire me to be dumb on the subject of Slavery, unless I will open my mouth in its defence, ask me to give the lie to my professions, to degrade my manhood. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

No Compromise with Slavery An Address Delivered to the Broadway Tabernacle, New York by William Lloyd Garrison

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The Abolitionism which I advocate is as absolute as the law of God, and as unyielding as His throne. It admits of no compromise. Every slave is a stolen man; every slaveholder is a man-stealer. By no precedent, no example, no law, no compact, no purchase, no bequest, no inheritance, no combination of circumstances, is slaveholding right or justifiable. While a slave remains in his fetters, the land must have no rest. Whatever sanctions his doom must be pronounced accursed. The law that makes him a chattel is to be trampled under foot; the compact that is formed at his expense, and cemented with his blood, is null and void; the church that consents to his enslavement is horribly atheistical; the religion that receives to its communion the enslaver is the embodiment of all criminality. Such, at least, is the verdict of my own soul, on the supposition that I am to be the slave; that my wife is to be sold from me for the vilest purposes; that my children are to be torn from my arms, and disposed of to the highest bidder, like sheep in the market. And who am I but a man? What right have I to be free, that another man cannot prove himself to possess by nature? Who or what are my wife and children, that they should not be herded with four-footed beasts, as well as others thus sacredly related? If I am white, and another is black, complexionally, what follows? "Does, then, th' immortal principle within Change with the casual colour of the skin? Does matter govern spirit? or is mind Degraded by the form to which 'tis joined?" THE MEMO BOOK SERIES Pocket-Sized (4" x 6") Always Under 100 Pages Wide Variety of Subjects Write or call for the full catalog, updated weekly: [email protected]

Since the election of President Barack Obama, many pundits have declared that we are living in a "post-racial America," a culture where the legacy of slavery has been erased. The new essays in this collection, however, point to a resurgence of the theme of slavery in American cultural artifacts from the late twentieth- and twenty-first centuries. Ranging from disciplines as diverse as African American studies, film and television, architectural studies, and science fiction, the essays provide a provocative look into how and why slavery continues to recur as a trope in American popular culture. By exploring how authors, filmmakers, historians, and others engage and challenge the narrative of American slavery, this volume invites further study of slavery in its contemporary forms of human trafficking and forced labor and challenges the misconception that slavery is an event of the past.