In the wake of the French Revolution and other upheavals, Don Bosco (1815–1888) and other nineteenth-century founders and spiritual leaders contributed to the development of spiritual practices and perspectives on the Christian life that have been described as the “Salesian Pentecost.” Here are translations of and commentaries on the little-known spiritual writings of Don Bosco, his collaborators, and his contemporaries involved in the Salesian Pentecost. These diverse persons, fully engaged in apostolic ministry or occupied with the demands of ordinary life as lay women and men, were at the same time engaged in conscious spiritual practices that sought the interior exchange of the heart of Jesus for the human heart.

In the wake of the French Revolution and other upheavals, Don Bosco (1815-1888) and other nineteenth-century founders and spiritual leaders contributed to the development of spiritual practices and perspectives on the Christian life that have been described as the "Salesian Pentecost." Here are translations of and commentaries on the little-known spiritual writings of Don Bosco, his collaborators, and his contemporaries involved in the Salesian Pentecost. These diverse persons, fully engaged in apostolic ministry or occupied with the demands of ordinary life as lay women and men, were at the same time engaged in conscious spiritual practices that sought the interior exchange of the heart of Jesus for the human heart. +

This multiauthor book celebrates the bicentenary of the Missionary Oblates of Mary Immaculate (OMI), founded by St. Eugène de Mazenod, and arises from an international conference on French spiritual traditions hosted by the Oblates in San Antonio, Texas, in November 2016. More broadly, this book aims to make available to a wide readership the riches of the important family of French spiritual traditions originating between the seventeenth and nineteenth centuries—not least the emphasis on mission to the poor. French traditions have been greatly underestimated in conventional histories of Christian spirituality, but their spiritual wisdom offers much to today’s believers.

In order to mark the bicentenary of the foundational dream that Saint John Bosco experienced when only nine years of age (1824), this book offers readers reflections on a number of biblical and theological themes that emerge from the simplicity yet depth of that dream. In the first place, certain elements from the life and person of Jesus are presented as the model for a so-called 'Salesian' spirituality and life-style. Those elements are outlined as an awareness that Jesus never abandons his fragile disciples, and that a genuinely Christian education writes on the hearts of the young. They are never abandoned in the challenging all-pervasive secularity of contemporary society. It closes with a summons to a deeper awareness of the universal possibility of 'the perfection of love' as Saint Francis de Sales (1567-1622) taught, well before his fellow Savoyard, John Bosco (1815-1888).

This volume consists of essays that pose fundamental questions about the relation between verbal and visual hermeneutics, especially as relates to biblical culture. Exegesis, as theologians and historians of art, religion, and literature, have come increasingly to acknowledge, was neither solely textual nor aniconic; on the contrary, following from Scripture itself, which is replete with verbal images and rhetorical figures, exegesis has traditionally utilized visual devices of all kinds. In turn, visual exegesis, since it concerns the most authoritative of texts, supplied a template for the interpretation of other kinds of significant text by means of images. Seen in this light, exegetical images prove crucial to understanding how meaning was constituted visually, not only in the sacred sphere but also in the secular. Contributors include Giovanni Careri, Joseph Chorpenning, James Clifton, Nathalie de Brézé, Maria Deiters, Ralph Dekoninck, Arthur diFuria, Caroline van Eck, Dagmar Eichberger, Ingrid Falque, Wim François, Merel Groentjes, Agnès Guiderdoni, Barbara Haeger, Alexander Linke, Walter Melion, Jürgen Müller, Birgit Ulrike Münch, Colette Nativel, Wolfgang Neuber, Shelley Perlove, Leopoldine Prosperetti, Todd Richardson, Bret Rothstein, Tatiana Senkevitch, Larry Silver, Jamie Smith, Trudelien van 't Hof, Michel Weemans, and Elliott Wise

This volume contains twenty-four essays, which, in their subjects and methodology, pay tribute to the scholarship of Walter S. Melion. The contributions are grouped under three categories: “Devotion,” “Art and Image Theory,” and “Vision and Contemplation.” The Devotion section addresses votive practices, theological theory and polemic literature. The Art and Image Theory section focuses on Jesuit image theory, the reflexive dimension of works, and artists’ reflections on the function of images. Finally, the Vision and Contemplation section discusses the ‘early modern eye’ as a tool for thoughtful, prolonged looking to ascertain visual wit, deception, self-assessment and friendship, sacred and profane allegories.

Christian Spirituality: The Classics is a unique and comprehensive guide to thirty key Christian spirituality texts. Ranging from Origen and Augustine to Jonathan Edwards, Thérèse of Lisieux and Thomas Merton, it offers a view of the texts which is founded in scholarship, but which also presents them as living documents that invite- even compel -contemplative reflection and existential response. Each chapter briefly describes the classic text’s author and audience, gives a synopsis of its contents, suggests some of its influence in history, and then explores aspects of the text’s meaning for readers today. Key themes include: What is the meaning of life? How can human beings find truth? How can they discover who they really are? How can they live together in peace? How can they live more fully in God’s presence in this world and be united with God in the world to come? The scholars who have written these chapters are all experts on their respective topics, but they wear their learning lightly. Anyone wishing to discover the riches of Christian spirituality will find this the ideal introduction and should be able to progress to a deeper understanding of the texts themselves.