The developed countries must encourage Nigeria and other African countries to display responsible leadership that accounts for their actions. This is an attribute of democracy, which involves strict adherence to the constitution of the country involved. Sectional domination of all the strategic positions has never helped development in any country. Any person or group of persons gaining from such should better know that such gain is only momentary. Sectional domination has given yield to high rate of corruption, wastage in human resources, and unnecessary bloodshed among other crimes. The ultimate aim of practical politics is attainment of power. One thing about power is that it carries certain obligations and responsibilities. The initial aim of the seeker may be to serve. Power is supposed to be used as a latent weapon for development and growth, if well managed, but never for destruction. Power is transient and must never be seen to be localized to any section. Otherwise, that system that provides the platform for the welder of such power will one day collapse and disintegrate into its component parts. Therefore, any person or group of persons suggesting or supporting sectional domination is simply encouraging the collapse of that system and should be held responsible for such. The Nigerian politicians and their militarys old game of business-as-usual looting of resources meant that development is better gone forever. Same goes for the sectional military coup coming to the rescue of its civilian government, using constitution drafting and state creation as means of diverting attention for consolidation until the environment is once more conducive for its civilian government. However, in Arthur Nzeribes Nigeria: The Turning Point, he says that leaders must know that politics or leadership is a serious business that involves millions of people. They must, therefore, recognize the significance of seriousness in policy making and must not toy with lives of these millions by altering the sectional domination.

What makes us who we are? From a scientific viewpoint, any individual's existence is improbable at best. Consciousness as an actuality is inarguable; its nature, however, remains elusive. This work argues the view of self as a field of pure consciousness, debating the existence of a continuing self and drawing conclusions about this entity and its relation to the physical body and the physical world. Beginning with an exploration of the relationship between mind and matter, it discusses ostensible psi phenomena such as extra-sensory perception and psychokinesis and their implications for our understanding of the mind and the cosmos. Additional topics include the perennial mind-body problem; the role of consciousness in quantum mechanics (and conversely the role of quantum mechanics in the study of consciousness); the anthropic principle; and evidence for Intelligent Design. Quasi-religious questions such as the survival of consciousness after death are also addressed.

Walk into any European museum today and you will see the curated spoils of Empire. They sit behind plate glass: dignified, tastefully lit. Accompanying pieces of card offer a name, date and place of origin. They do not mention that the objectsare all stolen. Few artefacts embody this history of rapacious and extractive colonialism better than the Benin Bronzes - a collection of thousands of brass plaques and carved ivory tusks depicting the history of the Royal Court of the Obas of BeninCity, Nigeria. Pillaged during a British naval attack in 1897, the loot was passed on to Queen Victoria, the British Museum and countless private collections. The story of the Benin Bronzes sits at the heart of a heated debate about cultural restitution, repatriation and the decolonisation of museums. In The Brutish Museums, Dan Hicks makes a powerful case for the urgent return of such objects, as part of a wider project of addressing the outstanding debt of colonialism.

This handbook constitutes a specialist single compendium that analyses African political economy in its theoretical, historical and policy dimensions. It emphasizes the uniqueness of African political economy within a global capitalist system that is ever changing and complex. Chapters in the book discuss how domestic and international political economic forces have shaped and continue to shape development outcomes on the continent. Contributors also provoke new thinking on theories and policies to better position the continent’s economy to be a critical global force. The uniqueness of the handbook lies in linking theory and praxis with the past, future, and various dimensions of the political economy of Africa.

Historically delineates the problems of genocide as a concept in relation to rival categories of mass violence.