Now available in paperback, Niebuhr and His Age provides an extensively researched account of Reinhold Niebuhr, and includes a foreword by Arthur M. Schlesinger, Jr.

The Civil Rights Movement. The Cuban Missile Crisis. The assassination of a president and a senator. Praise turns into protest; hope into disenchantment. The 1960s was an era born in hope that ended in deep conflict. during this era, Reinhold Niebuhr, once dubbed "America's theologian," retired from Union Seminary in New York. in this book, the author introduces us to Niebuhr's life in the 1960s from his critical vantage point as Niebuhr's former student and later, colleague. Though little has been published about this decade in Niebuhr's life, the author's analysis shows a theologian whose work shifts to speak more effectively to the less religious, more secular world around him. The author introduces readers to never-before-seen letters between the author and Reinhold and Ursula Niebuhr, which shed light not only on the impact Niebuhr had on the 1960s but also on the way the 1960s shaped Niebuhr.

In the years following World War II, American Protestantism experienced tremendous growth, but conventional wisdom holds that midcentury Protestants practiced an optimistic, progressive, complacent, and materialist faith. In Original Sin and Everyday Protestants, historian Andrew Finstuen argues against this prevailing view, showing that theological issues in general--and the ancient Christian doctrine of original sin in particular--became newly important to both the culture at large and to a generation of American Protestants during a postwar "age of anxiety" as the Cold War took root. Finstuen focuses on three giants of Protestant thought--Billy Graham, Reinhold Niebuhr, and Paul Tillich--men who were among the era's best known public figures. He argues that each thinker's strong commitment to the doctrine of original sin was a powerful element of the broad public influence that they enjoyed. Drawing on extensive correspondence from everyday Protestants, the book captures the voices of the people in the pews, revealing that the ordinary, rank-and-file Protestants were indeed thinking about Christian doctrine and especially about "good" and "evil" in human nature. Finstuen concludes that the theological concerns of ordinary American Christians were generally more complicated and serious than is commonly assumed, correcting the view that postwar American culture was becoming more and more secular from the late 1940s through the 1950s.

“[Niebuhr] is one of my favorite philosophers. I take away [from his works] the compelling idea that there’s serious evil in the world, and hardship and pain. And we should be humble and modest in our belief we can eliminate those things. But we shouldn’t use that as an excuse for cynicism and inaction. I take away . . . the sense we have to make these efforts knowing they are hard.”—President Barack Obama Forged during the tumultuous but triumphant postwar years when America came of age as a world power, The Irony of American History is more relevant now than ever before. Cited by politicians as diverse as Hillary Clinton and John McCain, Niebuhr’s masterpiece on the incongruity between personal ideals and political reality is both an indictment of American moral complacency and a warning against the arrogance of virtue. Impassioned, eloquent, and deeply perceptive, Niebuhr’s wisdom will cause readers to rethink their assumptions about right and wrong, war and peace. “The supreme American theologian of the twentieth century.”—Arthur Schlesinger Jr., New York Times “Niebuhr is important for the left today precisely because he warned about America’s tendency—including the left’s tendency—to do bad things in the name of idealism. His thought offers a much better understanding of where the Bush administration went wrong in Iraq.”—Kevin Mattson, The Good Society “Irony provides the master key to understanding the myths and delusions that underpin American statecraft. . . . The most important book ever written on US foreign policy.”—Andrew J. Bacevich, from the Introduction

William Temple, late Archbishop of Canterbury, on meeting Reinhold Niebuhr for the first time, commented, At last I've met the troubler of my peace. Of him John Baillie, the distinguished theologian, also remarked, Intellectually, Niebuhr is head and shoulders, he is legs and ankles above any other American. The full range of Niebuhr's political thought -- in his own writing -- is here made available in one convenient volume. Using materials from sixteen of his books and some one hundred and seventy of his articles, the editors, Harry R. Davis and Robert C. Good, have brilliantly succeeded in linking together the various selections so that they form a logical whole. The volume begins with Niebuhr's examination of the contemporary crisis and his analysis of the false solutions offered by the liberal creed and by communist doctrine. The ground thus cleared, Niebuhr erects his own system of political thought. In the final section of the book, Niebuhr deals with problems of the day in the light of his central beliefs and insights. As an advisory committee the editors enjoyed the assistance of Charles Burton Marshall (Washington Center of Foreign Policy Research), Hans J. Morgenthau (Chicago), E. E. Schattschneider Jr. (Harvard), and Arnold Wolfers (Washington Center of Foreign Policy Research). Niebuhr himself read and approved the contents.

Theologian, ethicist, and political analyst, Reinhold Niebuhr was a towering figure of twentieth-century religious thought. Now newly repackaged, this important book gathers the best of Niebuhr’s essays together in a single volume. Selected, edited, and introduced by Robert McAfee Brown—a student and friend of Niebuhr’s and himself a distinguished theologian—the works included here testify to the brilliant polemics, incisive analysis, and deep faith that characterized the whole of Niebuhr’s life.“This fine anthology makes available to a new generation the thought of one of the most penetrating and rewarding of twentieth-century minds. Reinhold Niebuhr remains the great illuminator of the dark conundrums of human nature, history and public policy.”—Arthur Schlesinger, Jr.“Sparkling gems. . . brought from the shadows of history into contemporary light. Beautifully selected and edited, they show that Niebuhr’s fiery polemics and gracious assurances still speak with power to us today.”—Roger L. Shinn“An extremely useful volume.”—David Brion Davis, New York Review of Books“This collection, which brings together Niebuhr’s most penetrating and enduring essays on theology and politics, should demonstrate for a new generation that his best thought transcends the immediate historical setting in which he wrote. . . . [Brown’s] introduction succinctly presents the central features of Niebuhr’s life and thought.”—Library Journal

A primer on the current "Niebuhr revival" of the political left and right, this book traces the significance of Reinhold Niebuhr's thought for secular as well as deeply Christian minds. Placed in the context of religious and cultural history, Niebuhr's theological views deepen and challenge contemporary expertise on issues of war, peace, economic, and personal security. While rejecting cynical pessimism and naive optimism, Niebuhr's Christian realism reinvigorates age-old teachings of the Bible, St. Paul, Augustine, and Kierkegaard. His thought enriches present-day debates between science and religion and between atheists, agnostics, and believers. To live with Niebuhr's legacy is to combine critical acumen with humble self-awareness. It is to pursue a larger common good - for him, God-given - that is shared among individuals, nations, and the world community.