This book presents a detailed view of Newar society and culture, and its socio-economic, socio-religious and ritual aspects, concentrating on the Newar town of Sankhu in the Valley of Nepal. The foundation of the town of Sankhu is attributed to the goddess Vajrayoginī, venerated by both Buddhists and Hindus in Nepal and beyond. Myths, history, and topographical details of the town and the sanctuary of the goddess Vajrayoginī and her cult are discussed on the basis of published sources, unpublished chronicles, and inscriptions. The book deals with the relation between Hinduism and Buddhism, with the interrelations between the Newar castes (jāt), caste-bound associations (sī guthi), and above all with the numerous socio-religious associations (guthi) that uphold ritual life of the Newars. All major and minor Newar feasts, festivals, dances, fasts and processions of gods and goddesses are discussed.

"A first-rate anthropological study of Hinduism. . . . The scholarship is clearly of superior quality. There is no study with the [same] kind of comprehensive breadth and treatment.Robert Levy and Kedar Rajopadhyaya show us how to do anthropology at this time in our history."--Triloki N. Pandey, University of California, Santa Cruz "I have no doubt that Mesocosm will become a classic in South Asian anthropology and Indology--leaving aside its implications for our understanding of other traditional cities in ancient European and Middle Eastern as well as more recent Oriental civilizations. . . . A very welcome and clear ordering of the very detailed and complex material."--Michael Witzel, Harvard University

A translation of the modern Nepalese classic Winner of the Toshihide Numata Book Award in Buddhism and the Khyentse Foundation Prize for Outstanding Translation This award-winning book contains the English translation of Sugata Saurabha (“The Sweet Fragrance of the Buddha”), an epic poem on the life and teachings of the Buddha. Chittadhar Hṛdaya, a master poet from Nepal, wrote this tour de force while imprisoned for subversion in the 1940s and smuggled it out over time on scraps of paper. His consummate skill and poetic artistry are evident throughout as he tells the Buddha’s story in dramatic terms, drawing on images from the natural world to heighten the description of emotionally charged events. It is peopled with very human characters who experience a wide range of emotions, from erotic love to anger, jealousy, heroism, compassion, and goodwill. By showing how the central events of the Buddha’s life are experienced by Siddhartha, as well as by his family members and various disciples, the poem communicates a fuller sense of the humanity of everyone involved and the depth and power of the Buddha’s loving-kindness. For this new edition of the English translation, the translators improved the beauty and flow of most every line. The translation is also supplemented with a series of short essays by Todd Lewis, one of the translators, that articulates how Hṛdaya incorporated his own Newar cultural traditions in order to connect his readership with the immediacy and relevancy of the Buddha’s life and at the same time express his views on political issues, ethical principles, literary life, gender discrimination, economic policy, and social reform.

Drawing on textual and anthropological research, this book demonstrates how popular ritual texts and stories have shaped the religion and culture of the only surviving Mahayana Buddhist society, the Newars of Kathmandu.

For three decades, E. Gene Smith ran the Library of Congress's Tibetan Text Publication Project of the United States Public Law 480 (PL480) - an effort to salvage and reprint the Tibetan literature that had been collected by the exile community or by members of the Bhotia communities of Sikkim, Bhutan, India, and Nepal. Smith wrote prefaces to these reprinted books to help clarify and contextualize the particular Tibetan texts: the prefaces served as rough orientations to a poorly understood body of foreign literature. Originally produced in print quantities of twenty, these prefaces quickly became legendary, and soon photocopied collections were handed from scholar to scholar, achieving an almost cult status. These essays are collected here for the first time. The impact of Smith's research on the academic study of Tibetan literature has been tremendous, both for his remarkable ability to synthesize diverse materials into coherent accounts of Tibetan literature, history, and religious thought, and for the exemplary critical scholarship he brought to this field.