The objective of the seven articles reprinted in New Views on Old News is to promote reconsideration of longstanding assumptions about a variety of significant creative works. The hope of author Merritt Abrash is that readers will find Thomas Mores Utopians, H.G.Wells time traveler, Karel Capeks robots, Alfred Hitchcocks birds, and the other subjects of the book, no longer appearing quite the same as widely understood. It is not a matter of previous interpretations being in any way wrong; rather, the general point of the articles is that in regard to the works they discuss, exactly the same evidence can, if viewed from different angles, lead to different conclusions claiming equal validity. The long short story, A Question of Code, which begins New Views on Old News, stands apart from the seven articles in that it presents a new view regarding which virtually no old news exists to be reconsidered. The only longstanding assumption about its subject matterretribution for the Holocaust--could be said to be that, in the first place, the latter defies any form of plausible creative handling at all. Instead of comparing the validity of different interpretations, each reader of this story must come to his or her own unaided conclusion about the merit of the Majors design very much as does the narrator in the story. Aside from any other virtues (or lack of same), New Views on Old News should open up for readers fresh avenues toward understandings, just as compiling its various parts did for the author.

In this timely collection of stories, Jarrod Campbell further explores the absurdity and alienation of modern living and the extreme ways people try to deal with the repercussions. Here, a young woman realizes too late why not to put so much stock in fairy tale kisses; a man finds solace in nature while living in the city, doing a perfectly natural thing to unwind; a racist is inadvertently assisted in perpetrating a hate crime by an unwitting accomplice; and in two stories, an unnamed narrator much like the author laments about two different men and his attempts to understand situations about being gay in the twenty-first century. Over the course of twelve stories, loneliness lives side by side with the highest of hopes, desire corrodes to become disdain. Each offering is full of human longing and hubris, naked in black and white, for anyone to see and read.

This book presents thought-provoking research and data about pornography that will prompt readers to reconsider their positions on a highly controversial and current issue. Why do people use pornography? Is porn addiction a fact or myth? What is revenge porn and is it illegal? Can pornography be more diverse? This interdisciplinary collection presents well-researched facts and up-to-date data that encourage informed discussion about controversial and relevant issues in contemporary society. Chapters address topics such as the history and cultural trends of pornography, labor and production practices in creating porn, the effects of technology, current issues in obscenity law, and myths and facts about the effects of pornography. New Views on Pornography: Sexuality, Politics, and the Law challenges assumptions about this popular yet controversial industry. Contributors include top scholars from media studies, sociology, psychology, gender studies, criminology, politics, and the law. This book provides a comprehensive overview of pornography that will help students, educators, and general readers deepen their understanding of this provocative subject.

The present volume brings together 34 articles that were published between 1964 and 2003 on Judaized forms of Arabic, Chinese, German, Greek, Persian, Portuguese, Slavic (including Modern Hebrew and Yiddish, two Slavic languages "relexified" to Hebrew and German, respectively), Spanish and Semitic Hebrew (including Ladino - the Ibero-Romance relexification of Biblical Hebrew) and Karaite. The motivations for reissuing these articles are the convenience of having thematically similar topics appear together in the same venue and the need to update the interpretations, many of which have radically changed over the years. As explained in a lengthy new preface and in notes added to the articles themselves, the impetus to create strikingly unique Jewish ethnolects comes not so much from the creativity of the Jews but rather from non- Jewish converts to Judaism, in search (often via relexification) of a unique linguistic analogue to their new ethnoreligious identity. The volume should be of interest to students of relexification, of the Judaization of non-Jewish languages, and of these specific languages.

_ Are the gospels reliable accounts of Jesus? _ Did Jesus claim to be God? _ Was Jesus bodily raised from the dead? _ Is Jesus the only way to salvation? _ Are Christianity and Islam basically the same? _ Were the Founding Fathers orthodox Christians? Christians in America are routinely confronted with news of archaeological discoveries or new scholarship claiming to present the "real" Jesus. These challenges have a long tradition in America and can be traced to some of the best-known founders of our nation. In pre-Revolutionary America, the formidable Jonathan Edwards directly confronted the challenge, providing an enduring model for Christians today who desire to articulate and defend the historic, orthodox doctrine of Christ. While Edwards sought to prove the historic Jesus, Benjamin Franklin attempted to improve on the original, offering a Jesus of more practical use to his social and civic purposes. Franklin's approach, inspired by Deist thinkers and refined by Thomas Jefferson, has found new life in the advocates of the Jesus Seminar and of other alternative Christianities. Even the ambassadors of strident atheism-Richard Dawkins, Christopher Hitchens, and Sam Harris-are resurrecting Deist arguments in their best-selling books. These skeptics notably follow the Deist tactic of using the rise of Islam to undermine the uniqueness of Jesus. As a result, there is a widespread erosion of confidence among professing Christians in the supremacy of Jesus Christ. Which "Real" Jesus? reveals that these new views of the "real Jesus" are, in fact, old news.

In 1907, the editor of The New York Times wrote, "Employers, naturally, look to the young. A man or woman of advanced years is too apt to be given to old-fashioned ways of doing things, and open to suspicion of having the unforgivable fault, in modern business, of slowness." Age discrimination has existed throughout the 20th century, sometimes in the public eye and sometimes not. This book examines the problem as it relates to the employment sector in the United States throughout the century: how the issue has been treated by the media, what is the extent of age bias, how older workers were viewed, the reasons and rationales presented by business enterprises for their refusal to hire older workers, and the responses of governments to the problem. Some foreign data are used for comparison purposes; age bias exists in all industrial societies, regardless of the type of government a country provides for itself.

First published in 1988, this book sets out to reinterpret the changing place of working-class association in capitalist Britain. It argues that in combination, co-operation and association constitutes labour’s power — what is has to work with and who to work for — yet social historians have tended to overlook such views in a co-operative setting. What was the struggle, what form did it take, who were the protagonists and what relevance did they have to the community co-operators of the 1980s? The essays collected in this book explore class potential and class conflict within and against co-operative thought and practice.