EVERY MOMENT HOLY, Vol. 2: DEATH, GRIEF, & HOPE, is a book of liturgies for seasons of dying and grieving--liturgies such as "A Liturgy for the Scattering of Ashes" or "A Liturgy for the Loss of a Spouse" or "A Liturgy for the Wake of a National Tragedy" or "A Liturgy for the Weighing of Last-Stage Medical Options." These are ways of reminding us that our lives are shot through with sacred purpose and eternal hopes even when, especially when, suffering and pain threaten to overwhelm us. -over 100 liturgies for seasons of dying and grieving -beautiful leather-bound hardcover -over 20 illustrations by Ned Bustard -silk bookmark -gilded edges

Prayers to guide your journey of raising kids in a complicated world. In an age of distraction and overwhelm, finding the words to meaningfully pray for our children--and for our journey as parents--can feel impossible. Written with warmth and welcome, To Light Their Way gives voice to your prayers when words won't come. Filled with more than 100 modern liturgies, this book guides you into an intentional conversation with God for your children and the world they live in. From everyday struggles like helping your child find friends or thrive in school to larger issues like praying for a brighter world rooted in peace and truth, these pleas and petitions act as a gentle guide, reminding us that while our words may fail, God never does. At the core of To Light Their Way is the deepest of prayers: that our children will experience the love of God so deeply that their lives will be an outpouring of love that lights up the world.

Liturgies for Advent and Christmas, Lent and Easter, Transfiguration, Pentecost, Trinity Sunday, All Saints', St Columba's Day, Father's Day; on hunger, economic witness, peacemaking, the environment, pilgrimage, welcome, hospitality and friendship. Includes a blessing liturgy for a marriage or partnership, a wedding/partnership ceremony and resources for a memorial event.Full communion services and shorts acts of worship; liturgies for small groups and all-age gatherings; worship rooted in church life and the Iona Community's resident group on Iona, in social justice and pastoral work. So - as always with the Iona Community - worship which is contextual, with a strong justice and peace edge.Originally published as single digital downloads by Wild Goose, these are now all brought together for the first time in the second of at least two Big Books of resources and liturgies.Contributors include John Harvey, Nancy Cocks, Tom Gordon, Jan Sutch Pickard, Joy Mead, Chris Polhill, Ian M Fraser, Thom M Shuman, Alison Swinfen, Annie Heppenstall, Norman Shanks and others.God of the rhinoceros and the midge,God of the Large Hadron Collider and the iPhone,help us to sense your presence in and through all things. God whose grace is sufficient for all our needs,help us to be people of compassion, justice and peace.(Norman Shanks, from 'A liturgy for the Feast of the Transfiguration')

This Is the Night is a work of "liturgical theology," understood as a theology inspired or informed by the liturgies of Christian Holy Week. In the context of modernity in crisis, it is an attempt to think with the principal liturgies of the "PaschalTriduum" - Maundy Thursday, Good Friday, and the Great Vigil of Easter - about human suffering. The author works from an analysis of the structure of the Christian paschal liturgies to offer an account of suffering that is more compassionate and honest than that of western modernity. Moreover, this account is the theoretical correlate of an ethic performed by the paschal liturgies: their structure and rhythm give rise not only to an account of suffering and its remedy, but to a compassionate practice into which Christians are called. In both the philosophical and the popular imagination, modernity is a context in which "progress" is the defining human telos. Because of this commitment to progress, modernity is often allergic to the concrete pain and horror of suffering. Modernity sidelines suffering as an unfortunate but necessary moment in the course of human progress, not infrequently because it is a byproduct of our "progress" - our technical mastery of nature and leadership of global capitalization. In this context, suffering is more a concept than an existential fact or experience. Yet downplaying human suffering in this way creates even greater suffering, by anesthetizing us to its effect on human beings. Some of the critics of modernity also criticize Christianity as a religious version of the modern myth of progress, or even as its very source. Inspired in part by the political theology of Johann Metz and by the liturgical scholarship of Don Saliers, Robert Taft, and others, the author argues instead that in the liturgies of Holy Week, the passion, death, and resurrection of Christ form a context in which Christians recognize human suffering not as an unfortunate moment on the way to salvation but as the very field of God's saving activity. That divine activity is saving precisely as we enter into it by practice. To be saved - to enter into an abundant and vigorous human life - is to become a priestly people, orienting ourselves toward suffering in the same way that Jesus Christ did, facing it with courage where necessary and resisting its ravages where possible.

Worship is the right, fitting, and delightful response of moral beings—angelic and human—to God the Creator, Redeemer, and Consummator, for who he is as one eternal God in three persons—Father, Son, and Holy Spirit—and for what he has done in creation and redemption, and for what he will do in the coming consummation, to whom be all praise ...