As a people, the Navajo seek to walk in beauty and find a balance between modern and traditional culture. As a mother, a daughter, and a member of the Navajo Nation, Ella Clah finds her own way to walk—but as a police officer, she seeks both justice and truth. When Never-ending-snake begins, Ella is returning from a trip to Washington, DC, where she has been presented with a lucrative offer of employment with a private security firm. The catch? She would have to leave the Reservation. And while Ella has lived off the Rez before, it would be a life-altering experience for her daughter, Dawn. Before Ella has a chance to even begin making up her mind, gunfire sends her and her companions diving for cover. Who is the target? War hero and alternative fuel lobbyist Adam Lonewolf, politician and tribal attorney Kevin Tolino, or Ella herself? As a Navajo Police Special Investigator, Ella has made more than one enemy. At the Publisher's request, this title is being sold without Digital Rights Management Software (DRM) applied.

For thus saith the LORD that created the heavens; God himself that formed the earth and made it; he hath established it, he created it not in vain, and he formed it to be inhabited: I am the LORD; and there is none else. (Isaiah 45:18) God created the Earth for an eternal purpose that was in his mind from the beginning of the creation of the Earth. The eternal purpose includes mankind because God had the desire to fellowship with him from the beginning of the Earth. He created the Earth not in vain and he formed it to be inhabited always, and it shall be so. God is a person and has the desire to share his love and kindness to those that will accept his person thru his son Christ Jesus. That in the ages to come God might show the exceeding riches of his grace in his kindness toward us that know him through Christ Jesus. Edward L. Brownlee began his life with Jesus as a child for his Father was a minister and was taught the Bible from his youth. He is a student of the Word of God and one to believe that you never stop learning. A lover of Bible Prophecy and one that loves to talk about and teach Prophecy. He has been a Sunday school teacher of all ages, an associate Pastor, and Pastor. He also was a Youth Pastor for twelve years, and involved with fifteen church youth camps. Of those fifteen youth camps, he was the director of eight of them. He has been in the ministry for twenty-eight years, and presently pastor's a small church.

Object Lessons is a series of short, beautifully designed books about the hidden lives of ordinary things. Feared and worshiped in equal measure, snakes have captured the imagination of poets, painters, and philosophers for centuries. From Ice Age cave drawings to Snakes on a Plane, this creature continues to enthrall the public. But what harm has been caused by our mythologizing? While considering the dangers of stigma, Erica Wright moves from art and pop culture to religion, fetish, and ecologic disaster. This book considers how the snake has become more symbol than animal, a metaphor for how we treat whatever scares us the most, whether or not our panic is justified. Object Lessons is published in partnership with an essay series in the The Atlantic.

Nina is a Lipan girl in our world. She's always felt there was something more out there. She still believes in the old stories. Oli is a cottonmouth kid, from the land of spirits and monsters. Like all cottonmouths, he's been cast from home. He's found a new one on the banks of the bottomless lake. Nina and Oli have no idea the other exists. But a catastrophic event on Earth, and a strange sickness that befalls Oli's best friend, will drive their worlds together in ways they haven't been in centuries. And there are some who will kill to keep them apart. Darcie Little Badger introduced herself to the world with Elatsoe. In A Snake Falls to Earth, she draws on traditional Lipan Apache storytelling structure to weave another unforgettable tale of monsters, magic, and family. It is not to be missed.

The Origins and History of Consciousness draws on a full range of world mythology to show how individual consciousness undergoes the same archetypal stages of development as human consciousness as a whole. Erich Neumann was one of C. G. Jung's most creative students and a renowned practitioner of analytical psychology in his own right. In this influential book, Neumann shows how the stages begin and end with the symbol of the Uroboros, the tail-eating serpent. The intermediate stages are projected in the universal myths of the World Creation, Great Mother, Separation of the World Parents, Birth of the Hero, Slaying of the Dragon, Rescue of the Captive, and Transformation and Deification of the Hero. Throughout the sequence, the Hero is the evolving ego consciousness. Featuring a foreword by Jung, this Princeton Classics edition introduces a new generation of readers to this eloquent and enduring work.

Although Daniel Everett was a missionary, far from converting the Pirahãs, they converted him. He shows the slow, meticulous steps by which he gradually mastered their language and his gradual realisation that its unusual nature closely reflected its speakers' startlingly original perceptions of the world. Everett describes how he began to realise that his discoveries about the Pirahã language opened up a new way of understanding how language works in our minds and in our lives, and that this way was utterly at odds with Noam Chomsky's universally accepted linguistic theories. The perils of passionate academic opposition were then swiftly conjoined to those of the Amazon in a debate whose outcome has yet to be won. Everett's views are most recently discussed in Tom Wolfe's bestselling The Kingdom of Speech. Adventure, personal enlightenment and the makings of a scientific revolution proceed together in this vivid, funny and moving book.

This text examines the traditional Navajo relationship to the natural world. Specifically, how the tribe once related to the Animal People, and particularly a category of animals, which they collectively referred to as the naatl' eetsoh - the "ones who hunt." These animals, like Native Americans, were once viewed as impediments to progress requiring extermination.