Ethnoprimatology is situated at the intersection between the biological and cultural subfields of anthropology. Research on the interface between human and nonhuman primates has been steadily increasing since 1997, when the term ethnoprimatology was first coined. Although there have been studies on human–nonhuman primate interactions in the tropical Americas, no single comprehensive volume has been published that integrates this information to fully understand it in this region. Eighteen novel chapters written by outstanding scholars with various backgrounds are included in this edited volume. They refer to the complex interconnections between different indigenous peoples with New World monkeys that sympatrically share their ancestral territories. Geographically, the range covers all of the Neotropics, from southern Mexico through northern Argentina. This work includes topics such as primates as prey and food, ethnozoology/ethnoecology, cosmology, narratives about monkeys, uses of primates, monkeys as pets, and ethnoclassification. Multiple views as well as diverse theoretical and methodological approaches are found within the pages. In sum, this is a compendium of ethnoprimatological research that will be prized by anthropologists, ethnobiologists, primatologists, conservationists, and zoologists alike. “This book... provides a historical benchmark for all subsequent research in ethnoprimatology in the Neotropics and beyond.” — Leslie E. Sponsel, University of Hawai ́i at Mānoa.

Ethnoprimatology is situated at the intersection between the biological and cultural subfields of anthropology. Research on the interface between human and nonhuman primates has been steadily increasing since 1997, when the term ethnoprimatology was first coined. Although there have been studies on human-nonhuman primate interactions in the tropical Americas, no single comprehensive volume has been published that integrates this information to fully understand it in this region. Eighteen novel chapters written by outstanding scholars with various backgrounds are included in this edited volume. They refer to the complex interconnections between different indigenous peoples with New World monkeys that sympatrically share their ancestral territories. Geographically, the range covers all of the Neotropics, from southern Mexico through northern Argentina. This work includes topics such as primates as prey and food, ethnozoology/ethnoecology, cosmology, narratives about monkeys, uses of primates, monkeys as pets, and ethnoclassification. Multiple views as well as diverse theoretical and methodological approaches are found within the pages. In sum, this is a compendium of ethnoprimatological research that will be prized by anthropologists, ethnobiologists, primatologists, conservationists, and zoologists alike. "This book ... provides a historical benchmark for all subsequent research in ethnoprimatology in the Neotropics and beyond."--Leslie E. Sponsel, University of Hawaiþi at Mānoa.

This book integrates three decades of owl monkey research conducted since 1994 when the first and only book focused on the genus Aotus was published. Owl monkeys were one of the least understood primates then; knowledge from wild populations was only beginning to emerge and there had been some substantial research in colonies of captive individuals. The situation is very different today. Research on captive owl monkeys has continued to develop, with valuable contributions to the health and medical sciences. And there is now enough information on the behavior, ecology, conservation, and biogeography of the genus that merits a synthesis. The book synthesizes new field data on the biogeography, behavioral ecology, circadian biology, population biology and demography spanning their entire continental range from Panamá to Argentina. It includes theoretical perspectives drawn from evolutionary biology, biological anthropology, anatomy, morphology and physiology, genetics, endocrinology and conservation biology to examine a specic set of adaptations that have allowed owl monkeys to exploit the nocturnal niche while functioning in a pair-living sexually monogamous system with remarkable patterns of paternal care. The author, with 30 years of research experience with both captive and wild primates, has directed the longest project on any owl monkey species and has conducted extensive original research on their biology, adaptive radiation and behavioral ecology. His expertise and published record on both wild populations and laboratory colonies makes this book one of a kind; it presents information from both captive and wild primates and explores questions through the integration of both approaches. The volume offers some additional features that make it novel in its approach: (1) brings together a combination of senior researchers who during four decades have established captive owl monkeys as a system of study with a new generation of younger scientists who have, for the last 10-20 years, been spearheading their study in the wild, (2) presents the work of a remarkably diverse range of authors representing all countries where owl monkeys are present, as well as researchers from the U.S and Europe, and (3) offers “synthesis” chapters; in doing so, it will surely become a reference book for those specifically drawn to owl monkeys, as well as for those interested in the research topics that are covered.

Non-human primates (hereafter just primates) play a special role in human societies, especially in regions where modern humans and primates co-exist. Primates feature in myths and legends and in traditional indigenous knowledge. Explorers observed them in the wild and brought them, at great cost, to Europe. There they were valued as pets and for display, their images featured in art and architecture, and where they were literally teased apart by scientists. The international team of contributors to this book draws these different perspectives together to show how primates helped humans better understand their own place in nature. The book will be of interest to undergraduate and graduate students as well scholars in disciplines ranging from anthropology to art history. Key features: Includes contributions from an international team of historians and natural scientists Integrates various perspectives and perceptions of non-human primates across time and place Summarizes the place of non-human primates in science, art and culture Includes rare early illustrations

Howler monkeys (genus Alouatta) comprise twelve species of leaf-eating New World monkeys that range from southern Mexico through northern Argentina. This genus is the most widespread of any New World primate taxa, and can be found to inhabit a range of forest types from undisturbed rainforest to severely anthropogenically impacted forest fragments. Although there have been many studies on individual species of howler monkeys, this book is the first comprehensive volume to place information on howler behavior and biology within a theoretical framework of ecological and social adaptability. This is the second of two volumes devoted to the genus Alouatta. This volume: · Examines behavioral and physiological mechanisms that enable howler monkeys to exploit highly disturbed and fragmented habitats · Presents models of howler monkey diet, social organization, and mating systems that can also inform researchers studying Old World colobines, apes, and other tropical mammals These goals are achieved in a collection of chapters written by a distinguished group of scientists on the feeding ecology, behavior, mating strategies, and management and conservation of howlers. This book also contains chapters on the howler microbiome, the concept of behavioral variability, sexual selection, and the role of primates in forest regeneration.

A how-to guide for ethnoprimatological research in the Anthropocene, offering an inside look at the latest research in the field.

Based on an ethnographic account of subsistence use of Amazonian forests by Wapishana people in Guyana, Edges, Frontiers, Fringes examines the social, cultural and behavioral bases for sustainability and resilience in indigenous resource use. Developing an original framework for holistic analysis, it demonstrates that flexible interplay among multiple modes of environmental understanding and decision-making allows the Wapishana to navigate socio-ecological complexity successfully in ways that reconcile short-term material needs with long-term maintenance and enhancement of the resource base.