For centuries, Pentecostalism has played a significant role in oppressively shaping the life of formerly colonized people of Africa. Moreover, its theologies have perpetuated neocolonial policies developed through the lens of colonial legacies rooted in la mission civilizatrice (mission to civilize). However, since the 1980s, Neo-Pentecostalism is increasingly reshaping the Congolese Christendom. It sanctions the theologies of a prosperity gospel rooted in an uncritical reading of the Bible and self-theologizing informed by a lack of literal, contextual translation effects. This book argues that the prosperity gospel bankrupts its adherents--in this case, the vulnerable, impoverished sections of Sub-Saharan Africa, and particularly the Postcolonial Congo--and instead offers a balanced theological reflection that broadens Neo-Pentecostal studies with an African voice encouraging the rewriting and rereading of the story of redemptive mission. The research engages a paradigm shift within global missions and world Christianity, or the history of missions as the platform to negotiate literal, prophetic, and contextual translation and retransmission of the biblical gospel. It is critical to reclaim and reestablish a hermeneutic of mixed methodologies and construct a contextual and critical interpretation of the Bible in the Congo. To avoid the African assumption of cultural baggage, which affects how the Congolese interpret the Bible, the interpreter has to be neutral and experience the voice of Christ in the text instead of the voice of Congolese culture; they must be a prophetic voice to reconstruct the authentic meaning of the salvific story.

“Name it and claim it!” “Just have faith!” “Give and you will get!” Catchphrases like this have convinced many Christians that trusting in God will bring health and wealth. But the gospel does not promise prosperity without pain or salvation without sanctification. Femi Adeleye draws on his wide-ranging experience as he examines the appeal and peril of this new gospel of prosperity that has made deep inroads in Africa, as well as in the West.

Multitudes of sincere and trusting believers are caught unawares in the virtually invisible web of religious captivation in certain Charismatic/Neo-Pentecostal churches. They are unwitting victims of spiritual abuse, psychological enslavement, and various forms of exploitation perpetrated under the heavy-hand of hyper-authoritarianism. That is to say, the leadership of the church-group of which they are a part is dominating, controlling, manipulating, and exploiting their followers for personal gain and private kingdom-building. Such authoritarian abuse is pandemic in some sectors of the Church, and many of the perpetrators are prominent and respected leaders of church-groups or ministries espousing otherwise orthodox Christian beliefs, whose membership is comprised of a cross section of average Americans -- individuals and families -- of every race, education level, station, and walk of life, rather than radical, fringe religious sects and cults as many would suppose. Though religious predomination is certainly nothing new, and hyper-authoritarianism is by no means limited to the Neo-Pentecostal branch of the Church, it has especially flourished in the Charismatic and Neo-Pentecostal groups since it was infused into the very fabric, foundation, and functions of that branch of the Church in the early- to mid-1970s during what became known as the discipleship or Shepherding Movement. The doctrines and practices spawned in that movement remain an integral part of the operations of many churches and groups today. Charismatic Control tells readers how to recognize unBiblical hyper-authoritarian doctrines and practices; how they became a widespread, integral part of the Neo-Pentecostal church; why these teachings and practices are outright witchcraft, authored by Satan Himself; "The Common Control Mechanisms" employed by hyper-authoritarian groups and leaders. This book is must-reading for anyone suspected of being a victim of authoritarian abuse. It is an abridged version of the book, Charismatic Captivation.

This book explores recent developments in South African Pentecostalism, focusing on new prophetic churches. The chapters engage with a number of paradigm shifts in Christology, identified as complementing Christ, competing with Christ, removing Christ and replacing Christ. What are the implications of these shifts? Does it mean that believers no longer believe in Christ but in their leaders? Does it shift believers’ faith towards materiality than the person of Christ? This volume will be valuable for scholars of African Christianity and in particular those interested in the neo-prophetic movement and Christology in a South African context.

This volume is the first in a series of volumes surveying the important names, movements, and institutions that have been significant in forging black renewal movements in various contexts worldwide. In this volume the entries cover the more than 150 identifiable Holiness, Pentecostal, Charismatic, Neo-Pentecostal, and quasi-Pentecostal bodies within the United States and Canada. In addition, the dictionary contains entries on the important people, places, events, and theological and secular issues that shaped these groups over their histories, some of which go back more than a century. This and subsequent volumes will be invaluable tools for students and scholars of the history of Pentecostalism.

The last decade has witnessed fundamental shifts in the relationship between religion and politics. In this light, religious symbols, motifs, justifications, and practices are increasingly noticeable in political discourses, as well as agendas, particularly in the Global South, with Pentecostal Christians standing out as salient actors. Performative practices enacted in political contexts such as the anointing of state authorities, prophecies, warfare prayers, etc. have drawn the attention of numerous scholars worldwide. The four surveys contained in this volume account for these developments in Africa, Asia, and Latin America, and synoptically engage with the following question: Can any meaningful nexus connecting multiple and apparently isolated nodes of Pentecostal engagement in the political sphere around the globe be identified? In addition, they do the groundwork for drawing parallels on a global level, on the basis of which new light can be shed on fundamental changes in Pentecostal actorhood and self-understanding. Thus, local developments and ethnographic studies are for the first time reflected upon from a global perspective.

Examines the rise of one of the most prolific spiritual leader of modern times T.D. Jakes has emerged as one of the most prolific spiritual leaders of our time. He is pastor of one of the largest churches in the country, CEO of a multimillion dollar empire, the host of a television program, author of a dozen bestsellers, and the producer of two Grammy Award-nominated CDs and three critically acclaimed plays. In 2001 Time magazine featured Jakes on the cover and asked: Is Jakes the next Billy Graham? T.D. Jakes draws on extensive research, including interviews with numerous friends and colleagues of Jakes, to examine both Jakes’s rise to prominence and proliferation of a faith industry bent on producing spiritual commodities for mass consumption. Lee frames Jakes and his success as a metaphor for changes in the Black Church and American Protestantism more broadly, looking at the ramifications of his rise—and the rise of similar preachers—for the way in which religion is practiced in this country, how social issues are confronted or ignored, and what is distinctly “American” about Jakes's emergence. While offering elements of biography, the work also seeks to shed light on important aspects of the contemporary American and African American religious experience. Lee contends that Jakes’s widespread success symbolizes a religious realignment in which mainline churches nationwide are in decline, while innovative churches are experiencing phenomenal growth. He emphasizes the “American-ness” of Jakes’s story and reveals how preachers like Jakes are drawing followers by delivering therapeutic and transformative messages and providing spiritual commodities that are more in tune with postmodern sensibilities. As the first work to critically examine Bishop Jakes’s life and message, T.D. Jakes is an important contribution to contemporary American religion as well as popular culture.