A provocative, raucous dark comedy about race and racism in America, now back in print after twenty-five years and with a new preface by the author. Darius James’s scabrous, unapologetically raunchy, truly hilarious, and deeply scary Negrophobia is a wild-eyed reckoning with the mutating insanity of American racism. A screenplay for the mind, a performance on the page, a work of poetry, a mad mix of genres and styles, a novel in the tradition of William S. Burroughs and Ishmael Reed that is like no other novel, Negrophobia begins with the blonde bombshell Bubbles Brazil succumbing to a voodoo spell and entering the inner darkness of her own shiny being. Here crackheads parade in the guise of Muppets, Muslims beat conga drums, Negroes have numbers for names, and H. Rap Remus demands the total and instantaneous extermination of the white race through spontaneous combustion. By the end of it all, after going on a weird trip for the ages, Bubbles herself is strangely transformed.

Black leaders led congregations, edited periodicals and taught classes, building a rich civic culture in the midst of Jim Crow. A new world was being born.".

Drawing on interviews with the black survivors of Nazi concentration camps and archival research in North America, Europe, and Africa, this book documents and analyzes the meaning of Nazism's racial policies towards people of African descent, specifically those born in Germany, England, France, the United States, and Africa, and the impact of that legacy on contemporary race relations in Germany, and more generally, in Europe. The book also specifically addresses the concerns of those surviving Afro-Germans who were victims of Nazism, but have not generally been included in or benefited from the compensation agreements that have been developed in recent years.

Frantz Fanon may be most known for his more obviously political writings, but in the first instance, he was a clinician, a black Caribbean psychiatrist who had the improbable task of treating disturbed and traumatized North African patients during the wars of decolonization. Investigating and foregrounding the clinical system that Fanon devised in an attempt to intervene against negrophobia and anti-blackness, this book rereads his clinical and political work together, arguing that the two are mutually imbricated. For the first time, Fanon's therapeutic innovations are considered along with his more overtly political and cultural writings to ask how the crises of war affected his practice, informed his politics, and shaped his subsequent ideas. As David Marriott suggests, this combination of the clinical and political involves a psychopolitics that is, by definition, complex, difficult, and perpetually challenging. He details this psychopolitics from two points of view, focusing first on Fanon's sociotherapy, its diagnostic methods and concepts, and second, on Fanon's cultural theory more generally. In our present climate of fear and terror over black presence and the violence to which it gives rise, Whither Fanon? reminds us of Fanon's scandalous actuality and of the continued urgency of his message.

Negrophobia exist because of fear and hate, also representing that "For those who cannot remember the past are condemned to repeat it." Failing to know our history prevents us from understanding the present. History has shown, people fail to question the beliefs and the actions of those they respect, blindly following them like Gods. Man must believe in something; so, we believe in hate. Our kids do not fear or hate other kids until we teach them the importance of fearing those not like us. We refuse to believe we hate for no reason or that we have been tricked to be racist because it is embarrassing to be so gullible. Negrophobia is the historical con of mankind, and we only have to be human to be a victim. Negrophobia has nothing to do with race it deals with differences, this fear is created by the wealthy to protect wealth. If we were all rich or all poor, black or white, we could still be victims of the con but then we would know the con is about money. Understand the creation of Negrophobia and its effects on our world.

This collection is a timely reconsideration of the intersection between two of the dominant events of twentieth-century American history, the upheaval wrought by the Second World War and the social revolution brought about by the African American struggle for equality. Scholars from a wide range of fields explore the impact of war on the longer history of African American protest from many angles: from black veterans to white segregationists, from the rural South to northern cities, from popular culture to federal politics, and from the American confrontations to international connections. It is well known that World War II gave rise to human rights rhetoric, discredited a racist regime abroad, and provided new opportunities for African Americans to fight, work, and demand equality at home. It would be all too easy to assume that the war was a key stepping stone to the modern civil rights movement. But the authors show that in reality the momentum for civil rights was not so clear cut, with activists facing setbacks as well as successes and their opponents finding ways to establish more rigid defenses for segregation. While the war set the scene for a mass movement, it also narrowed some of the options for black activists.

Interrogates conventional assumptions and frames a transformational new way of thinking about law, language, moral judgments, politics, and transgressive art - especially profane genres like gangsta rap - and exposes where racial bias lives in the administration of justice and everyday life