Outstanding contributors include Pierre Macherey, Charles Wolfe, Alex Callinicos and Judith Revel

This thought-provoking work analyzes concrete political events and reinterprets key concepts in modern political science. Building on the works of Kant, Badiou, Adorno, Hegel, and more, it posits that the dynamics of revolution can be encapsulated in the concept of negation, since a revolution essentially negates "what is" by rejecting the power in place. The work argues that revolution is the true ground of Western democracy and that the proof of a true democracy is the activity of protest movements. It discusses how modern philosophy conceives political truth as revolutionary or eventful, and that one aspect of revolution is negativity, which fluctuates between inertia and melancholia. It examines the problem of revolution in the context of modern philosophy, providing a diagnosis of the historical developments since the fall of the Soviet Union to the Arab Spring, setting forth an original theory of revolution while shedding light on the notion of negativity in contemporary thought. This innovative work will appeal to anyone interested in political theory and political philosophy.

This thought-provoking work analyzes concrete political events and reinterprets key concepts in modern political science. Building on the works of Kant, Badiou, Adorno, Hegel, and more, it posits that the dynamics of revolution can be encapsulated in the concept of negation, since a revolution essentially negates "what is" by rejecting the power in place. The work argues that revolution is the true ground of Western democracy and that the proof of a true democracy is the activity of protest movements. It discusses how modern philosophy conceives political truth as revolutionary or eventful, and that one aspect of revolution is negativity, which fluctuates between inertia and melancholia. It examines the problem of revolution in the context of modern philosophy, providing a diagnosis of the historical developments since the fall of the Soviet Union to the Arab Spring, setting forth an original theory of revolution while shedding light on the notion of negativity in contemporary thought. This innovative work will appeal to anyone interested in political theory and political philosophy.

World-renowned economist Klaus Schwab, Founder and Executive Chairman of the World Economic Forum, explains that we have an opportunity to shape the fourth industrial revolu­tion, which will fundamentally alter how we live and work. Schwab argues that this revolution is different in scale, scope and complexity from any that have come before. Characterized by a range of new technologies that are fusing the physical, digital and biological worlds, the developments are affecting all disciplines, economies, industries and governments, and even challenging ideas about what it means to be human. Artificial intelligence is already all around us, from supercomputers, drones and virtual assistants to 3D printing, DNA sequencing, smart thermostats, wear­able sensors and microchips smaller than a grain of sand. But this is just the beginning: nanomaterials 200 times stronger than steel and a million times thinner than a strand of hair and the first transplant of a 3D printed liver are already in development. Imagine “smart factories” in which global systems of manu­facturing are coordinated virtually, or implantable mobile phones made of biosynthetic materials. The fourth industrial revolution, says Schwab, is more significant, and its ramifications more profound, than in any prior period of human history. He outlines the key technologies driving this revolution and discusses the major impacts expected on government, business, civil society and individu­als. Schwab also offers bold ideas on how to harness these changes and shape a better future—one in which technology empowers people rather than replaces them; progress serves society rather than disrupts it; and in which innovators respect moral and ethical boundaries rather than cross them. We all have the opportunity to contribute to developing new frame­works that advance progress.

What can the great crises of the past teach us about contemporary revolutions? Arguing from an exciting and original perspective, Goldstone suggests that great revolutions were the product of 'ecological crises' that occurred when inflexible political, economic, and social institutions were overwhelmed by the cumulative pressure of population growth on limited available resources. Moreover, he contends that the causes of the great revolutions of Europe—the English and French revolutions—were similar to those of the great rebellions of Asia, which shattered dynasties in Ottoman Turkey, China, and Japan. The author observes that revolutions and rebellions have more often produced a crushing state orthodoxy than liberal institutions, leading to the conclusion that perhaps it is vain to expect revolution to bring democracy and economic progress. Instead, contends Goldstone, the path to these goals must begin with respect for individual liberty rather than authoritarian movements of 'national liberation.' Arguing that the threat of revolution is still with us, Goldstone urges us to heed the lessons of the past. He sees in the United States a repetition of the behavior patterns that have led to internal decay and international decline in the past, a situation calling for new leadership and careful attention to the balance between our consumption and our resources. Meticulously researched, forcefully argued, and strikingly original, Revolutions and Rebellions in the Early Modern World is a tour de force by a brilliant young scholar. It is a book that will surely engender much discussion and debate.

Now updated to include Trump's election and the rise of global populism, Corey Robin's 'The Reactionary Mind' traces conservatism back to its roots in the reaction against the French Revolution.

The Ottoman revolution of 1908 is a study in contradictions—a positive manifestation of modernity intended to reinstate constitutional rule, yet ultimately a negative event that shook the fundamental structures of the empire, opening up ethnic, religious, and political conflicts. Shattered Dreams of Revolution considers this revolutionary event to tell the stories of three important groups: Arabs, Armenians, and Jews. The revolution raised these groups' expectations for new opportunities of inclusion and citizenship. But as post-revolutionary festivities ended, these euphoric feelings soon turned to pessimism and a dramatic rise in ethnic tensions. The undoing of the revolutionary dreams could be found in the very foundations of the revolution itself. Inherent ambiguities and contradictions in the revolution's goals and the reluctance of both the authors of the revolution and the empire's ethnic groups to come to a compromise regarding the new political framework of the empire ultimately proved untenable. The revolutionaries had never been wholeheartedly committed to constitutionalism, thus constitutionalism failed to create a new understanding of Ottoman citizenship, grant equal rights to all citizens, and bring them under one roof in a legislative assembly. Today as the Middle East experiences another set of revolutions, these early lessons of the Ottoman Empire, of unfulfilled expectations and ensuing discontent, still provide important insights into the contradictions of hope and disillusion seemingly inherent in revolution.