"Ross Frank has written a model study of New Mexico's Vecinos-a historical narrative as absorbing as it is illustrative of complex social processes."—Joyce Appleby, author of Inheriting the Revolution: The first Generation of Americans "This is a richly dense and sophisticated history of eighteenth-century New Mexico that focuses on the economic and cultural foundations of identity. Deftly reading subtle changes in material culture and the organization of space, Frank provides historians of the Americas with a fresh perspective on the impact of the Bourbon Reforms at the margins of empire."—Ramón Gutiérrez, author of When Jesus Came, the Corn Mothers Went Away: Marriage, Sexuality, and Power in New Mexico, 1500-1846

In the present report, David Brugge, a National Park Service anthropologist and a recognized authority on the Athabaskans of the Southwest, carefully and meticulously details the history of the Navajo people of the Chaco area. Brugge's account is fundamentally descriptive and consciously impartial. Yet at times he presents us alternative views to the published accounts of historical events of the area, offering the "Navajo version" as gleaned from interviews with the old people themselves.

The Apache Diaspora brings to life the stories of displaced Apaches and the kin from whom they were separated. Paul Conrad charts Apaches' efforts to survive or return home from places as far-flung as Cuba and Pennsylvania, Mexico City and Montreal.

“Navajo Latter-day Saints are Diné dóó Gáamalii,” writes Farina King, in this deeply personal collective biography. “We are Diné who decided to walk a Latter-day Saint pathway, although not always consistently or without reappraising that decision.” Diné dóó Gáamalii is a history of twentieth-century Navajos, including author Farina King and her family, who have converted and joined the Church of Jesus Christ of Latter-day Saints (LDS), becoming Diné dóó Gáamalii—both Diné and LDS. Drawing on Diné stories from the LDS Native American Oral History Project, King illuminates the mutual entanglement of Indigenous identity and religious affiliation, showing how their Diné identity made them outsiders to the LDS Church and, conversely, how belonging to the LDS community made them outsiders to their Native community. The story that King tells shows the complex ways that Diné people engaged with church institutions in the context of settler colonial power structures. The lived experiences of Diné in church programs sometimes diverged from the intentions and expectations of those who designed them. In this empathetic and richly researched study, King explores the impacts of Navajo Latter-day Saints who seek to bridge different traditions, peoples, and communities. She sheds light on the challenges and joys they face in following both the Diné teachings of Si’ąh Naagháí Bik’eh Hózhǫ́—“live to old age in beauty”—and the teachings of the church.

For over one hundred years, Navajos have gone to work in significant numbers on Southwestern railroads. As they took on the arduous work of laying and anchoring tracks, they turned to traditional religion to anchor their lives. Jay Youngdahl, an attorney who has represented Navajo workers in claims with their railroad employers since 1992 and who more recently earned a master's in divinity from Harvard, has used oral history and archival research to write a cultural history of Navajos' work on the railroad and the roles their religious traditions play in their lives of hard labor away from home.

Discover the staggeringly true story of how the first Navajo silversmiths fed and freed a nation. "Old Pounder," they called him -- the very first Navajo silversmith. Yet Herrero Delgadito's greatest legacy is measured in lives, not ounces: the scores of Navajo women and children he plucked out of slavery in 1864, the hundreds of exiles he risked everything to feed in 1865 and the thousands of people he helped lead back home in 1868. A remarkable portrait of human resilience, Delgadito's story upends conventional narratives of the West, revealing an illicit slave system that began with the Conquistadors and reached its apex under the Union Army. Even as US officials fought to end slavery in the South, they weaponized human trafficking against the Navajo Nation in New Mexico. Matt Fitzsimons traces the trajectory of the prisoners of Bosque Redondo who forged a path to freedom.