What does it mean for nature to be sacred? Is anything supernatural or even unnatural? Nature’s Transcendence and Immanence: A Comparative Interdisciplinary Ecstatic Naturalism discusses nature’s divinizing process of unfolding and folding through East-West dialogues and interdisciplinary methodologies. Nature’s selving/god-ing processes are the sacred that is revealed as nature’s transcendent and immanent dimensions. Each chapter of Nature’s Transcendence and Immanence: A Comparative Interdisciplinary Ecstatic Naturalism shares a part of nature’s sacred folds that are complexes within nature that have unusual semiotic density. These discussions serve to help restore a better relationship to nature as a whole through an innovative combination of research and ideas from a variety of traditions and disciplines. This collection not only introduces ecstatic naturalism and deep pantheism as sacred practices of philosophy and theology, but also invites a broader audience from a wide range of academic disciplines such as neuro-psychoanalysis, aesthetics, mythology, neuroscience, and artificial intelligence (AI).

This book is an exploration and interpretation of the diverse symbols and images that represent the sacred presence of God in the Book of Psalms. These images of sacred spaces and objects represent diverse conceptions of “the sanctuary” or sacred spaces, objects and texts that mediate God’s presence and bridge the gap between the ineffable nature of God as transcendent and beyond human comprehension and as immanently and intimately present in human experience. I explore the multivalent ways in which images of sacred spaces and objects facilitate prayer and contemplation. This book represents a valuable contribution to the study of Psalms and biblical theology, spirituality and prayer.

Overthe last twenty years materialist thinkers in the continental tradition haveincreasingly emphasized the category of immanence. Yet the turn toimmanence has not meant the wholesale rejection of the concept oftranscendence, but rather its reconfiguration in immanent or materialist terms:an immanent transcendence. Through an engagement with the work ofDeleuze, Irigaray and Adorno, Patrice Haynes examines how the notion ofimmanent transcendence can help articulate a non-reductive materialism by whichto rethink politics, ethics and theology in exciting new ways. However,she argues that contrary to what some might expect, immanent accounts of matterand transcendence are ultimately unable to do justice to materialfinitude. Indeed, Haynes concludes by suggesting that a theisticunderstanding of divine transcendence offers ways to affirm fully materialimmanence, thus pointing towards the idea of a theological materialism.

Over the last twenty years materialist thinkers in the continental tradition have increasingly emphasized the category of immanence. Yet the turn to immanence has not meant the wholesale rejection of the concept of transcendence, but rather its reconfiguration in immanent or materialist terms: an immanent transcendence. Through an engagement with the work of Deleuze, Irigaray and Adorno, Patrice Haynes examines how the notion of immanent transcendence can help articulate a non-reductive materialism by which to rethink politics, ethics and theology in exciting new ways. However, she argues that contrary to what some might expect, immanent accounts of matter and transcendence are ultimately unable to do justice to material finitude. Indeed, Haynes concludes by suggesting that a theistic understanding of divine transcendence offers ways to affirm fully material immanence, thus pointing towards the idea of a theological materialism.

This book offers a cutting-edge interpretation of the philosophy of F.W.J. Schelling by critically reconsidering the interpretations of some of his “successors”. It argues that Schelling’s philosophy should be read as an ontology of immanence, highlighting its relevance for ongoing debates on ethics and freedom.

This book addresses a variety of important questions on nature, science, and spirituality: Is the natural world all that there is? Or is it possible to move ‘beyond nature’? What might it mean to transcend nature? What reflections of anything ‘beyond nature’ might be found in nature itself? Gathering papers originally delivered at the 2018 annual conference of the European Society for the Study of Science and Theology (ESSSAT), the book includes contributions of an international group of scientists, philosophers, theologians and historians, all discussing nature and what may lie beyond it. More than 20 chapters explore questions of science, nature, spirituality and more, including Nature – and Beyond? Immanence and Transcendence in Science and Religion Awe and wonder in scientific practice: Implications for the relationship between science and religion The Cosmos Considered as a Moral Institution The transcendent within: how our own biology leads to spirituality Preserving the heavens and the earth: Planetary sustainability from a Biblical and educational perspective Issues in Science and Theology: Nature – and Beyond will benefit a broad audience of students, scholars and faculty in such disciplines as philosophy, history of science, theology, and ethics.

Semiotic theory, which has restricted its focus largely to human forms of significations, is transformed by Robert S. Corrington into a semiotics of nature itself. Corrington situates the divide between "nature naturing" and "nature natured" within the contest of classical American pragmaticism and postmodern psychoanalysis. At the heart of this new metaphysics is an insistence that all signs participate in larger orders of meaning that are natural and religious. Meanings embodied in nature point beyond nature to the mystery inherent in positioned codes and signs.