Natural right—the idea that there is a collection of laws and rights based not on custom or belief but that are “natural” in origin—is typically associated with liberal politics and freedom. In The Terror of Natural Right, Dan Edelstein argues that the revolutionaries used the natural right concept of the “enemy of the human race”—an individual who has transgressed the laws of nature and must be executed without judicial formalities—to authorize three-quarters of the deaths during the Terror. Edelstein further contends that the Jacobins shared a political philosophy that he calls “natural republicanism,” which assumed that the natural state of society was a republic and that natural right provided its only acceptable laws. Ultimately, he proves that what we call the Terror was in fact only one facet of the republican theory that prevailed from Louis’s trial until the fall of Robespierre. A highly original work of historical analysis, political theory, literary criticism, and intellectual history, The Terror of Natural Right challenges prevailing assumptions of the Terror to offer a new perspective on the Revolutionary period.

Imaginatively explores violent images of nature as they appear in 18th-century literature. 'This is an intelligent, well-written, and well-edited book. It offers compelling insights and raises interesting questions.' Edward T. Larkin, MONATSHEFTE 'Interesting, imaginative, well-written...' CHOICE

A stunning new take on the old science vs. spirituality debate. Land and Jarman begin by demolishing one of the sacred cows of physics: “entropy,” the idea that the universe is irreversibly headed toward a whimpering “heat death.” Using rigorous scientific methods, they show that the universe isn’t falling apart after all – it’s getting better, all the time! They next take on Einstein’s theory of relativity, explaining in simple terms how quantum mechanics describes a universe that isn’t a giant clockwork, but something far more profound – a combination of past cause and “Future Pull.” What does all this science have to do with spirituality? Everything! Land and Jarman label nature’s impulse for overcoming entropy and pulling us into the future “Creative Connecting.” A force as scientifically real and demonstrable as gravity, and far more worthy of “reverence” than any ghost dreamed up by an ancient religion. Think of your most memorable moments of deep spirituality: watching a sunset, being moved by music … That powerful feeling you experience is “being at one with the universe.” In other words, a sense of “connecting.” What’s the best part of religious teaching? “Love thy neighbor” – more “connecting.” Land and Jarman prove that you don’t have to give up on science to be truly spiritual – you just have to get it right. And you don’t have to be ashamed of your spiritual side if you want to live your life according to empirical reality – you just have to revere the force in nature that really exists.

Nearly twenty-five hundred years ago the Greek thinker Heraclitus supposedly uttered the cryptic words "Phusis kruptesthai philei." How the aphorism, usually translated as "Nature loves to hide," has haunted Western culture ever since is the subject of this engaging study by Pierre Hadot. Taking the allegorical figure of the veiled goddess Isis as a guide, and drawing on the work of both the ancients and later thinkers such as Goethe, Rilke, Wittgenstein, and Heidegger, Hadot traces successive interpretations of Heraclitus' words. Over time, Hadot finds, "Nature loves to hide" has meant that all that lives tends to die; that Nature wraps herself in myths; and (for Heidegger) that Being unveils as it veils itself. Meanwhile the pronouncement has been used to explain everything from the opacity of the natural world to our modern angst. From these kaleidoscopic exegeses and usages emerge two contradictory approaches to nature: the Promethean, or experimental-questing, approach, which embraces technology as a means of tearing the veil from Nature and revealing her secrets; and the Orphic, or contemplative-poetic, approach, according to which such a denuding of Nature is a grave trespass. In place of these two attitudes Hadot proposes one suggested by the Romantic vision of Rousseau, Goethe, and Schelling, who saw in the veiled Isis an allegorical expression of the sublime. "Nature is art and art is nature," Hadot writes, inviting us to embrace Isis and all she represents: art makes us intensely aware of how completely we ourselves are not merely surrounded by nature but also part of nature.

SUMMARY: This book is If you’ve ever wondered about human behavior, wonder no more. In The Laws of Human Nature, Greene takes a look at 18 laws that reveal who we are and why we do the things we do. Humans are complex beings, but Greene uses these laws to strip human nature down to its bare bones. Every law that he presents is supported by a real-life historical account, with an insightful twist to drive the point home. As you read the book, don’t be surprised if you get the feeling that everyone you know, including yourself, is described in the book! DISCLAIMER: This is an UNOFFICIAL summary and not the original book. It is designed to record all the key points of the original book.

An accessible and comprehensive history of terrorism from ancient times to the present In the years since 9/11, there has been a massive surge in interest surrounding the study of terrorism. This volume applies distinguished military historian John Lynn’s lifetime of research and teaching experience to this difficult topic. As a form of violence that implies the threat of future violence, terrorism breeds insecurity, vulnerability, and a desire for retribution that has far-reaching consequences. Lynn distinguishes between the paralyzing effect of fear and the potentially dangerous and chaotic effects of moral outrage and righteous retaliation guiding counterterrorism efforts. In this accessible and comprehensive text, Lynn traces the evolution of terrorism over time, exposing its constants and contrasts. In doing so, he contextualizes this violence and argues that a knowledge of the history and nature of terrorism can temper its psychological effects, and can help us more accurately and carefully assess threats as well as develop informed and measured responses.