This is the first booklength account of how Maurice Merleau-Ponty used certain texts by Alfred North Whitehead to develop an ontology based on nature, and how he could have used other Whitehead texts that he did not know in order to complete his last ontology. This account is enriched by several of Merleau-Ponty's unpublished writings not previously available in English, by the first detailed treatment of certain works by F.W.J. Schelling in the course of showing how they exerted a substantial influence on both Merleau-Ponty and Whitehead, and by the first extensive discussion of Merleau-Ponty's interest in the Stoics's notion of the twofold logos—the logos endiathetos and the logos proforikos. This book provides a thorough exploration of the consonance between these two philosophers in their mutual desire to overcome various bifurcations of nature, and of nature from spirit, that continued to haunt philosophy and science since the 17th-century.

This study examines the association of "implanted logos" and the "perfect law of freedom" in the Letter of James. It argues that James understands the Torah to be a written expression of the divine law the Stoics correlated with human reason. After showing how past interpretation of James's logos has been guided by a problematic essentialist approach to Christian origins, the Stoic theory of law is reconstructed with special attention to Cicero's concept of "implanted reason." Adaptations of the Stoic theory in ancient Jewish and Christian literature are examined, and the Letter of James is analyzed in detail. The work makes original contributions to the study of James and of Stoicism. It also highlights the importance of broad reconstructions of Christian origins for the interpretation of the early Christian literature.

Strangers to Nature challenges a reading public that has grown complacent with the standard framework of the animal ethics debate. Human influence on, and the control of, the natural world has greater consequences than ever, making the human impact on the lives of animals more evident. We cannot properly interrogate our conduct in the world without a deeper understanding of how our actions affect animals. It is crucial that the human-animal relationship become more central to ethical inquiry. This volume brings together many of the leading scholars who work to redefine and expand the discourse on animal ethics. The contributors examine the radical developments that change how we think about the status of non-human animals in our society and our moral obligations. Strangers to Natures will engage both scholars and lay-people by revealing the breadth of theorizing about current human/non-human animal relationships.

One of the most influential schools of classical philosophy, stoicism emerged in the third century BCE and later grew in popularity through the work of proponents such as Seneca and Epictetus. This informative introductory volume provides an overview and brief history of the stoicism movement.

This book is an exploration of human understanding, from the perspectives of psychology, philosophy, biology and theology. The six contributors are among the most internationally eminent in their fields. Though scholarly, the writing is non-technical. No background in psychology, philosophy or theology is presumed. No other interdisciplinary work has undertaken to explore the nature of human understanding. This book is unique, and highly significant for anyone interested in or concerned about the human condition.

R. J. Berry writes as a professional biologist and as a Christian believer. He contends that the interplay of science and faith requires continual re-examination in the light of scientific developments, with the consequent need to review religious assumptions. To quote from his Preface: "Where science and faith meet, they must be congruent; if they are not, both the science and the religion ought to be examined. Religion cannot drive the content of science, nor can science properly determine the nature of religion."R. J. Berry's treatment differs from traditional work in science and religion in that he intentionally and explicitly extends his exploration of the implications of religious faith for contemporary science to environmental conservation, or 'Creation care'. Professor Berry's expertise in this area is considerable - as an ecologist who has long been involved in developing environmental ethics both locally and internationally. He argues that the contribution of religious belief to environmental science is highly important, not only in theoretical terms but also in practice.This book does not assume extensive, specialised background knowledge. It will be of immense interest to anyone concerned with environmental problems, scientists and religious believers exploring contemporary applications of religious faith.