Translation of: Dio e la legge naturale: una rilettura di Tommaso d'Aquino.

America is experiencing extreme polarization and fragmentation that could split the country in two. How can we bring America back together before its too late? Laying out a quadrant framework of understanding today's political climate, Jim Belcher reveals both why we're divided and how to move beyond the left-right stalemate toward a new vital center.

LaSelva argues that Canadian federalism is founded on a vision of a nation in which multiple identities and multiple loyalties can flourish within a framework of common political nationality. He contends that this dualistic belief affects not only our understanding of Canadian identity but also a host of fundamental concepts, including fraternity, justice, democracy, and federalism itself. LaSelva offers a compelling reconsideration of Confederation and of the pivotal role of George Étienne-Cartier, one of the fathers of Confederation, in both the achievement of confederation and the creation of a distinctively Canadian federalist theory. Given the current debates about Quebec sovereignty and Native self-government, the future of the Canadian federation is uncertain. The Moral Foundations of Canadian Federalism provides a timely and novel perspective in support of Canadian federalism.

The Common Good of Constitutional Democracy offers a rich collection of essays in political philosophy by Swiss philosopher Martin Rhonheimer. Like his other books in both ethical theory and applied ethics, which have recently been published in English, the essays included are distinguished by the philosophical rigor and meticulous attention to the primary and secondary literature of the various topics discussed

First published in 1998, this volume features case studies which reflect the central mission of the ICSW (International Council on Social Welfare) to advance social justice, welfare and development. Contributors including practitioners, policy makers and academics have produced articles rich in reflections on real-life projects and experiences, representing countries at various stages of economic and social development. Issues discussed include poverty alleviation, social development trends in late 20th century Asia, and opportunities and education for women and the disabled, along with international priorities for social welfare and development.

Prevailing stories about law and religion place great faith in the capacity of legal multiculturalism, rights-based toleration, and conceptions of the secular to manage issues raised by religious difference. Yet the relationship between law and religion consistently proves more fraught than such accounts suggest. In Law’s Religion, Benjamin L. Berger knocks law from its perch above culture, arguing that liberal constitutionalism is an aspect of, not an answer to, the challenges of cultural pluralism. Berger urges an approach to the study of law and religion that focuses on the experience of law as a potent cultural force. Based on a close reading of Canadian jurisprudence, but relevant to all liberal legal orders, this book explores the nature and limits of legal tolerance and shows how constitutional law’s understanding of religion shapes religious freedom. Rather than calling for legal reform, Law’s Religion invites us to rethink the ethics, virtues, and practices of adjudication in matters of religious difference.