Introduction / Joel Sherzer and Greg Urban -- Semiotic functions of macro-parallelism in the Shokleng origin myth / Greg Urban -- Oratory is spoken, myth is told, and song is sung, but they are all music to my ears / Anthony Seeger -- Three modes of Shavante vocal expressions : wailing, collective singing, and political oratory / Laura Graham -- Quoted dialogues in Kalapalo narrative discourse / Ellen Basso -- Report of a Kuna curing specialist : the poetics and rhetoric of an oral performance / Joel Sherzer -- Styles of Toba discourse / Harriet Klein -- Topic continutity and OVS order.

R. Aída Hernández Castillo synthesizes twenty-four years of research and activism among indigenous women's organizations in Latin America, offering a critical new contribution to the field of activist anthropology and for anyone interested in social justice.

Building on the pioneering work of Edward Said in fresh and useful ways, contributors to this volume consider both historical contacts and literary influences in the formation of Latin American constructs of the “Orient” and the “Self” from colonial times to the present. In the process, they unveil wide-ranging manifestations of Orientalism. Contributors scrutinize the “other” great encounter, not with Europeans but with Arabic, Chinese, and Japanese cultures, as they marked Latin American societies from Mexico, Central America, and the Caribbean to Peru, Argentina, and Brazil. The perspectives, experiences, and theories presented in these examples offer a comprehensive framework for understanding wide-ranging manifestations of Orientalism in Latin America and elsewhere in the developing world. Orientalism and Identity in Latin America expands current theoretical frameworks, juxtaposing historical, biographical, and literary depictions of Middle Eastern and Asian migrations, both of people and cultural elements, as they have been received, perceived, refashioned, and integrated into Latin American discourses of identity and difference. Underlying this intercultural dialogue is the hypothesis that the discourse of Orientalism and the process of Orientalization apply equally to Near Eastern and Far Eastern subjects as well as to immigrants, regardless of provenance—and indeed to any individual or group who might be construed as “Other” by a particular dominant culture.

In South America indigenous languages are extremely diverse. There are over one hundred language families in this region alone. Contributors from around the world explore the history and structure of these languages, combining insights from archaeology and genetics with innovative linguistic analysis. The book aims to uncover regional patterns and potential deeper genealogical relations between the languages. Based on a large-scale database of features from sixty languages, the book analyses major language families such as Tupian and Arawakan, as well as the Quechua/Aymara complex in the Andes, the Isthmo-Colombian region and the Andean foothills. It explores the effects of historical change in different grammatical systems and fills gaps in the World Atlas of Language Structures (WALS) database, where South American languages are underrepresented. An important resource for students and researchers interested in linguistics, anthropology and language evolution.

We are witnessing the collapse of democracies in many parts of the world and a general tendency to the resurgence of right-wing and left-wing populisms led by authoritarian leaders. This book centres on the political dialogue in one of these democracies. The focus is on Venezuela, the rich Latin American oil producing country, and its transformation from a stable democracy to a very unstable and controversial revolution in which the dialogue has been occupied by only one party for 18 years. The central characters of the book are Hugo Chávez, who remained in power for 14 years as the main speaker and controller, and the people who either followed or opposed him in Venezuela and other countries. Contrary to critical analyses which are mainly based on social representations that conceive dialogue as implicit or normative, this book proposes a dialogue-centred approach, which articulates linguistics, conversation analysis, socio-pragmatics and political science from a critical perspective, and offers the theoretical foundations and procedures for analysing micro dialogues between specific persons and the macro social dialogue, which unveils the processes of domination and resistance to power. The book will be useful for scholars and students of linguistics, media, communication studies and political science wishing to learn more about dialogue in political interaction.

"Clear and well documented, this is a very important contribution to the rich, varied work on British imperial activities and to postcolonial studies."--Helen M. Cooper, Stony Brook University Ramirez examines British literary representations of Latin America from the 16th through the 20th centuries, with particular attention to travel writing and fiction published during and after Latin American independence. Locating these representations within the political and economic histories of the countries in which they are set, she places works by Sir Walter Ralegh, Joseph Conrad, Arthur Conan Doyle, Malcolm Lowry, and Graham Greene within a critical context that can best be called "Americanist" and surveys the prominent themes of these works. She also examines their imperialist impulses and their changing master cultural narratives, from Charles Gould's "idea" of empire and his faith in commercial development for Latin America in Conrad's Nostromo to Lowry's Under the Volcano, a story of a failed and alcoholic English Consul in 1930s Mexico. Americanist literature, as Ramirez sees it, manifests mostly informal aspects of imperialism, reflecting the British desire to invest, develop, map, and catalog in countries as varied as Mexico, Panama, Peru, and Brazil. Ramirez argues that British representations of Latin Americareveal an authorial freedom to advance imperial and commercial projects on one hand, while questioning the English self and sense of strangeness in the New World on the other. Especially in the 19th- and 20-century works under consideration, she reveals an acute sense of vulnerability, as British power worldwide had begun to crumble. Expanding on the critical conversation surrounding "Orientalism" and "New World Studies," Ramirez's examination of informal British imperialism and the struggle of motives represented in each of the selected narratives opens a fascinating new terrain of texts reflecting the historical relationship between Britain and Latin America.