In Native Carolinians, Dr. Theda Perdue, Atlanta Distinguished Professor of Southern Culture at UNC at Chapel Hill, discusses the history, life-style, and culture of the native people of the region before the arrival of Europeans. She expands this discussion to include the interaction of the Indians with white settlers during the colonial period. In separate chapters, Perdue chronicles the experiences of the Cherokees and the Lumbees in the 19th and 20th centuries. She concludes this study with a discussion of Native Carolinians today and a detailed timeline of important dates and events in North Carolina Indian history.

The Croatan Indians of Sampson County, NC, written by George Edwin Butler (1868-1941) and composed only a year after Special Indian Agent Orlando McPherson's Indians of North Carolina report, was an appeal to the state of North Carolina to create schools for the "Croatans" of Sampson County just as it had for those designated as Croatans in, for example, Robeson County, North Carolina. Butler's report would prove to be important in an evolving system of southern racial apartheid that remained uncertain of the place of Native Americans. It documents a troubled history of cultural exchange and conflict between North Carolina's native peoples and the European colonists who came to call it home. The report reaches many erroneous conclusions, in part because it was based in an anthropological framework of white supremacy, segregation-era politics, and assumptions about racial "purity." Indeed, Butler's colonial history connecting Sampson County Indians to early colonial settlers was used to legitimize them and to deflect their categorization as African-Americans. In statements about the fitness of certain populations to coexist with European-American neighbors and in sympathetic descriptions of nearly-white "Indians," it reveals the racial and cultural sensibilities of white North Carolinians, the persistent tensions between tolerance and self-interest, and the extent of their willingness to accept indigenous "Others" as neighbors. A DOCSOUTH BOOK. This collaboration between UNC Press and the University of North Carolina at Chapel Hill Library brings classic works from the digital library of Documenting the American South back into print. DocSouth Books uses the latest digital technologies to make these works available in paperback and e-book formats. Each book contains a short summary and is otherwise unaltered from the original publication. DocSouth Books provide affordable and easily accessible editions to a new generation of scholars, students, and general readers.

Discusses what native America was like before the arrival of Europeans; the Indian way of life; Indian-white relations; and Native Carolinians today. Includes separate chapters on the Cherokee and the Lumbee and an appendix listing important dates in North Carolina Indian history.

More than 500 years ago, a tribe of Native Americans lived peacefully next to a river in an area called Cofitachequi, near what is now Camden, South Carolina. A kind and generous woman, who was a member of the Otter Clan, ruled this tribe. She became known as the Lady of Cofitachequi. All the people of the tribe and animals in the area loved the Lady. An adoring otter tells this true historical account of what happened to the Lady and her kin when Spanish explorers led by Hernando de Soto came looking for gold and silver. De Soto demanded that the tribe hand over precious metals and gems, but all the people had to offer were freshwater pearls and copper. In anger de Soto ordered his army to loot the temples and take all the food. Before leaving, they took the Lady captive and forced her to go with them. Otter watched with tears in his eyes as the Lady was taken away. Where did the Lady of Cofitachequi go, and would Otter and the people of the town ever see her again?

In North Carolina’s Free People of Color, 1715–1885, Warren Eugene Milteer Jr. examines the lives of free persons categorized by their communities as “negroes,” “mulattoes,” “mustees,” “Indians,” “mixed-bloods,” or simply “free people of color.” From the colonial period through Reconstruction, lawmakers passed legislation that curbed the rights and privileges of these non-enslaved residents, from prohibiting their testimony against whites to barring them from the ballot box. While such laws suggest that most white North Carolinians desired to limit the freedoms and civil liberties enjoyed by free people of color, Milteer reveals that the two groups often interacted—praying together, working the same land, and occasionally sharing households and starting families. Some free people of color also rose to prominence in their communities, becoming successful businesspeople and winning the respect of their white neighbors. Milteer’s innovative study moves beyond depictions of the American South as a region controlled by a strict racial hierarchy. He contends that although North Carolinians frequently sorted themselves into races imbued with legal and social entitlements—with whites placing themselves above persons of color—those efforts regularly clashed with their concurrent recognition of class, gender, kinship, and occupational distinctions. Whites often determined the position of free nonwhites by designating them as either valuable or expendable members of society. In early North Carolina, free people of color of certain statuses enjoyed access to institutions unavailable even to some whites. Prior to 1835, for instance, some free men of color possessed the right to vote while the law disenfranchised all women, white and nonwhite included. North Carolina’s Free People of Color, 1715–1885 demonstrates that conceptions of race were complex and fluid, defying easy characterization. Despite the reductive labels often assigned to them by whites, free people of color in the state emerged from an array of backgrounds, lived widely varied lives, and created distinct cultures—all of which, Milteer suggests, allowed them to adjust to and counter ever-evolving forms of racial discrimination.

Describes the state's prehistory and archaeological discoveries

For seventy years, The Natural Gardens of North Carolina has been a must-read volume for anyone interested in wildflowers, native plants, ecology, or conservation in the state. This handsome revised edition features new line drawings and color photographs, an appendix that updates the botanical nomenclature, an introduction that focuses on B. W. Wells and his passion for the state's landscape, and an afterword that discusses the continuing relevance of Wells's ideas. One of the first scientists to write and lecture about ecology, Wells introduced North Carolinians to the extraordinary tapestry of "natural gardens," or plant communities, within the state's borders back in 1932. His purpose was to help readers understand a plant within its community--a pioneering concept at the time--and to promote conservation. Moving from the Atlantic coast westward, Wells identifies eleven major natural gardens: the sand dune community, salt marsh, freshwater marsh, swamp forest, aquatic vegetation, evergreen shrub bog (or pocosin), grass-sedge bog (or savanna), sandhill, old-field community, upland forest, and high mountain spruce-fir forest. He devotes the first part of his book to a general account of the vegetation and habitats of each community and then identifies and describes the wildflowers found there.