The wisdom from these stories can become a companion on your own spiritual journey. Native American Stories of the Sacred are intended for more than entertainment: they are teaching tales containing elegantly simple illustrations of time-honored truths. From tales of Creation to "Why?" stories that help explain the natural world around us, these stories highlight the sacredness of all life and affirm that we are each an integral part of all that is holy. Drawn from tribes across North America, these are careful retellings of traditional stories such as Son of Light's quest to win back his captured wife from the monstrous Man-Eagle; humble Muskrat's noble self-sacrifice to establish solid land so other beings might live; Water Spider's creative solution for retrieving fire for all the animals; and White Buffalo Calf Woman's profound gift of the sacred pipe to the people. Each of the compelling stories in this collection illustrates principles that can guide you on your own spiritual quest. Now you can experience the wisdom of these teaching tales even if you have no previous knowledge of Native American traditions. SkyLight Illuminations provides insightful yet unobtrusive commentary that explains the cultural and spiritual significance of the seemingly mundane objects found in these stories--tobacco, gambling, even the exploits of mischievous tricksters such as Coyote and Weasel--while gracefully drawing comparisons to Christian, Jewish, Buddhist and Hindu religious traditions, among others. Whatever your spiritual heritage, these Native American stories of the sacred are sure to delight and inspire you with the sacredness of all Creation, and remind you that the earth does not belong to us--we belong to the earth.

With grace and drama, Abenaki poet and author Joseph Bruchac retells ten Native American legends of awe-inspiring landscapes. These wise stories, together with Thomas Locker's luminous paintings, evoke the sacred places above, below, and within us all. Copyright © Libri GmbH. All rights reserved.

Within these pages, celebrated Native American writer Gabriel Horn weaves a hauntingly beautiful tapestry of traditional stories, songs, and prayers that highlight the sacred Native way of life. Interwoven throughout this visionary work are detailed ceremonies and rituals for: Marriage, Pregnancy, Birth, Greeting the Day, Death Divorce, Presenting an Infant to the Sun, Dreams and Visions Solstice and Equinox, Healing, and more... The Book of Ceremonies is filled with the heartfelt words of a powerful writer and the original illustrations of Carises Horn, a talented young artist. All of us who live on this sacred land will enjoy and treasure this beautiful book. Celebrated Native American writer Gabriel Horn weaves a beautiful tapestry of stories and short pieces that show us the sacred Native way of life. The writing is beautiful and emotional throughout. It is the work of a talented writer who has walked the native path for years, and is able to show us the native way in all aspects of life. The Book of Ceremonies offers clear explanations of a wide variety of ceremonies.

Looks at religion and the social customs of Native Americans of North America, focusing on tribes, territories, spirits, symbols, myths, cosmos, and other topics.

This work makes available for the first time in a single volume a representative collection of the major spiritual texts from the Native American Indian peoples of the East Coast. Elisabeth Tooker, professor of anthropology at Temple University and and editor of The Handbook of North American Indians, presents the sacred traditions of the Iroquois, Winnibego, Fox, Menominee, Delaware, Cherokee and others. Included here are cosmological myths, thanksgiving addresses, dreams and visions, speeches of the shamans, teachings of parents, puberty fasts, blessings, healing rites, stories, songs, ceremonials for fires, hunting wars, feasts and the rituals of various spiritual societies.

"In 2016, thousands of people travelled to North Dakota to camp out near the Standing Rock Sioux Reservation to protest the construction of an oil pipeline that is projected to cross underneath the Missouri River a half mile upstream from the Reservation. The Standing Rock Sioux consider the pipeline a threat to the region's clean water and to the Sioux's sacred sites (such as its ancient burial grounds). The encamped protests garnered front-page headlines and international attention, and the resolve of the protesters was made clear in a red banner that flew above the camp: "Defend the Sacred". What does it mean when Native communities and their allies make such claims? What is the history of such claim-making, and why has this rhetorical and legal strategy - based on appeals to religious freedom - failed to gain much traction in American courts? As Michael McNally recounts in this book, Native Americans have repeatedly been inspired to assert claims to sacred places, practices, objects, knowledge, and ancestral remains by appealing to the discourse of religious freedom. But such claims based on alleged violations of the First Amendment "free exercise of religion" clause of the US Constitution have met with little success in US courts, largely because Native American communal traditions have been difficult to capture by the modern Western category of "religion." In light of this poor track record Native communities have gone beyond religious freedom-based legal strategies in articulating their sacred claims: in (e.g.) the technocratic language of "cultural resource" under American environmental and historic preservation law; in terms of the limited sovereignty accorded to Native tribes under federal Indian law; and (increasingly) in the political language of "indigenous rights" according to international human rights law (especially in light of the 2007 U.N. Declaration of the Rights of Indigenous Peoples). And yet the language of religious freedom, which resonates powerfully in the US, continues to be deployed, propelling some remarkably useful legislative and administrative accommodations such as the 1990 Native American Graves Protection and Reparation Act. As McNally's book shows, native communities draw on the continued rhetorical power of religious freedom language to attain legislative and regulatory victories beyond the First Amendment"--

To be stewards of the earth, not owners: this was the way of the Lenape. Considering themselves sacred land keepers, they walked gently; they preserved the world they inhabited. Drawing on a wide range of historical sources, interviews with living Algonquin elders, and first-hand explorations of the ancient trails, burial grounds, and sacred sites, Native New Yorkers offers a rare glimpse into the civilization that served as the blueprint for modern New York. A fascinating history, supplemented with maps, timelines, and a glossary of Algonquin words, this book is an important and timely celebration of a forgotten people.