This dictionary of Native American places was originally published in 1909. Alphabetically arranged by Native American name, this reference work gives insight into the Native origins of Massachusetts cities, towns, rivers, streams, lakes, and other locales. The current state of Massachusetts retains the name of the once inhabiting tribe, although its people were decimated by illness and disorganized by warfare around 1617. Massachusetts is a word meaning ""a hill in the form of an arrow-head.""

This invaluable resource provides a detailed guide to the Indian place names of New England, alongside their meanings and significance. Edited by Charles Huden and published by the Museum of the American Indian, this book sheds light on the cultural heritage of the region's indigenous peoples. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

In New England, American Indian people have left their ancient footprints in many of the current names for mountains, rivers, lakes, animals, fish, cities, towns, and byways. The first English settlers, who put most of the American Indian words on the map, borrowed names from local tribes. In the process, they often misheard, mispronounced, or misreported what they heard - that is how the place Wequapaugset was given as Boxet or how Musquompskut became Swampscott. In many cases the Indian terms have changed so much over time that linguists are unable to recognize the original spelling and meaning. Others have tried their hand at translations, and have come up with fanciful interpretations that are incorrect, but that have stood the test of time. On the East Coast, the Native cultures and their Algonquian tongues had long faded before most scholarly studies began, so a great many translations of place names often represent a scholar's best guess. In this landmark volume, Dr. Frank Waabu O'Brien of the Aquidneck Indian Council, provides the first indigenous method and process for interpreting regional American Indian place names. Included is a dictionary of the most common misspellings, along with numerous examples of the Indian place names for Rhode Island, Massachusetts, and Connecticut. Based on years of research, Understanding Indian Place Names is a landmark publication.

Have you ever driven through a small town with an intriguing name like Wyandotte or Cuyamungue and wondered where that name came from? Or how such well-known placenames as Tucson, Waco, or Tulsa originated? Native American placenames like these occur all across the American Southwest. This user-friendly guide—covering Arizona, New Mexico, Oklahoma, and Texas—provides fascinating information about the meaning and origins of southwestern placenames. With its unique regional approach and compact design, the handbook is especially suitable for curious travelers. Written by distinguished linguist William Bright, the handbook is organized alphabetically, and its entries for places—including towns, cities, counties, parks, and geographic landmarks—are concise and easy to read. Entries give the state and county, along with all available information on pronunciation, the name of the language from which the name derives, the name’s literal meaning, and relevant history.In their introduction to the handbook, editors Alice Anderton and Sean O’Neill provide easy-to-understand pronunciation keys for English and Native languages. They further explain basic linguistic terminology and common southwestern geographical terms such as mesa, canyon, and barranca. The book also features maps showing all counties in each of the southwestern states, a list of Native languages and language families, and contact information for tribal headquarters throughout the Southwest.

Native American loanwords are a crucial, though little acknowledged, part of the English language. This book shows how the more than one-thousand current loanwords were adopted and demonstrates how the changing relationships between Indians and European settlers can be traced in the rate of loanword borrowing and the kinds of words adopted. Appalachian: from the Appalachian Mountains in the eastern United States, from the Muskogean name of the Apalachee tribe of Florida Moose: Eastern Abenaki mos; Papoose: Narragansett papoos, child; Squash: Narragansett askutasquash; Texas: from a Caddo word, meaning "friends" or "allies."

Winner of the 2008 Washington State Book Award for History/Biography In traditional scholarship, Native Americans have been conspicuously absent from urban history. Indians appear at the time of contact, are involved in fighting or treaties, and then seem to vanish, usually onto reservations. In Native Seattle, Coll Thrush explodes the commonly accepted notion that Indians and cities-and thus Indian and urban histories-are mutually exclusive, that Indians and cities cannot coexist, and that one must necessarily be eclipsed by the other. Native people and places played a vital part in the founding of Seattle and in what the city is today, just as urban changes transformed what it meant to be Native. On the urban indigenous frontier of the 1850s, 1860s, and 1870s, Indians were central to town life. Native Americans literally made Seattle possible through their labor and their participation, even as they were made scapegoats for urban disorder. As late as 1880, Seattle was still very much a Native place. Between the 1880s and the 1930s, however, Seattle's urban and Indian histories were transformed as the town turned into a metropolis. Massive changes in the urban environment dramatically affected indigenous people's abilities to survive in traditional places. The movement of Native people and their material culture to Seattle from all across the region inspired new identities both for the migrants and for the city itself. As boosters, historians, and pioneers tried to explain Seattle's historical trajectory, they told stories about Indians: as hostile enemies, as exotic Others, and as noble symbols of a vanished wilderness. But by the beginning of World War II, a new multitribal urban Native community had begun to take shape in Seattle, even as it was overshadowed by the city's appropriation of Indian images to understand and sell itself. After World War II, more changes in the city, combined with the agency of Native people, led to a new visibility and authority for Indians in Seattle. The descendants of Seattle's indigenous peoples capitalized on broader historical revisionism to claim new authority over urban places and narratives. At the beginning of the twenty-first century, Native people have returned to the center of civic life, not as contrived symbols of a whitewashed past but on their own terms. In Seattle, the strands of urban and Indian history have always been intertwined. Including an atlas of indigenous Seattle created with linguist Nile Thompson, Native Seattle is a new kind of urban Indian history, a book with implications that reach far beyond the region. Replaced by ISBN 9780295741345