Government sponsored breeding programs, medals of motherhood, forced abortions, and surgical sterilization on park benches--all of these policies have come out of government efforts to nationalize sex and harness procreation as a tool of the state. Over 170 countries (or 85% of governments) worldwide have active policies designed to manipulate the fertility of their citizenry with the aim of influencing the rate of growth of their populations. While over 90% of least developed states are trying to combat population growth with policies designed to reduce fertility, over two-thirds of all developed countries are actively crafting legislation to increase their populations. Despite over a hundred years of relative failure and innumerable studies questioning the viability and utility of government attempts to manipulate the fertility rate of the population as a whole, the majority of governments worldwide continue to uphold and develop such policies. What drives government to try to control how many children people will have? Nationalizing Sex traces why population emerged as an object of governance and how natalist policy has changed over time and place, using case studies from France, Germany, Russia, India, and China. It analyzes the origins, growth, and development of fertility as a national and international political issue, the rise and fall of the narratives used to ascribe meaning to natality, and the global proliferation of oddly similar policies adopted by widely dissimilar states. As importantly, it explains why, after hundreds of years, countries continue to pursue natalist policy even though it has been such a widespread failure.

A Global History of Sexuality provides a provocative, wide-ranging introduction to the history of sexuality from the late eighteenth century to the present day. Explores what sexuality has meant in the everyday lives of individuals over the last 200 years Organized around four major themes: the formation of sexual identity, the regulation of sexuality by societal norms, the regulation of sexuality by institutions, and the intersection of sexuality with globalization Examines the topic from a comparative, global perspective, with well-chosen case studies to illuminate the broader themes Includes interdisciplinary contributions from prominent historians, sociologists, anthropologists, and sexuality studies scholars Introduces important theoretical concepts in a clear, accessible way

Is it right that, despite the promises of feminism, women’s bodies remain at the mercy of state, society and religion? Should a scantily clad woman, or a promiscuous one, be worth less than a fully covered woman, or a chaste one? Are being sexy and being smart really mutually exclusive? Can a woman be both body and brain? Victoria Bateman has confronted these questions with actions as well as words. She has appeared naked on national television, on stage, in art and at protests – using her body, as well as her brain, to deliver her message. In Naked Feminism, Bateman makes a compelling case for women’s bodily freedom, and explains why the current puritanical revival is so dangerous for women. Illustrating the swinging pendulum of bodily modesty through the ages, she takes us on a journey from the ancient civilisations of Egypt and Babylon, through the birth of Christianity and Islam, to the lax morals of the medieval period and the bawdiness of Chaucer and Shakespeare; to the clampdowns of the Puritans and later the Victorians and, more recently, to the re-veiling of the Middle East and the purity pledges of modern-day America. She ends with a plea: feminists must unite to challenge the repression of the female body, as only then can women be truly free.

The political representation and involvement of sexual minorities in the United States has been highly contested and fiercely debated. As recent legislative and judicial victories create inroads towards equality for this growing population, members and advocates of these minorities navigate evolving political and legal systems while continuing to fight against societal and institutional resistance. Sexual Minorities and Politics is the first textbook to provide students with an up-to-date, thorough, and comprehensive overview of the historical, political, and legal status of sexual and gender minorities. Skillfully synthesizing the research of political scientists, political theorists, and historians, Jason Pierceson describes the history of the LGBT rights movement, chronicles the building of political and legal movements and the responses to them, examines philosophical debates within and about the movement, and assesses the current state of the politics and policies concerning sexual minorities.In addition to carefully structured analyses and contextual explanations, the text provides lists of key terms and discussion questions in each chapter to aid student comprehension and fuel classroom debate.

Same-sex marriage is now legal in twenty-nine countries and the subject of continued debate around the world. The Political Economy of Same-Sex Marriage: A Feminist Critique considers this debate from a political economy perspective. Rather than engaging directly in the now well-rehearsed social-movement and academic for-and-against debates, this book focuses on processes of institutionalization of same-sex marriage and so-called "rainbow families" within (neo)liberal capitalist democracies. It examines how states and markets appropriate same-sex marriage and family to enhance their own political and symbolic capital, consolidating power and profit within existing systems of gendered and raced socioeconomic stratification. Taking a radical feminist, heterodox, qualitative and intersectional approach, this book investigates the political economy of same-sex marriage across three axes: same-sex marriage as institution; same-sex marriage and the market; and the political economy of the "rainbow family". The examination of case studies from different countries and regions enables a comparative analysis that foregrounds cultural, political and economic path dependencies while at the same time highlighting a number of striking commonalities. In all the countries discussed in this book and in most respects, same-sex marriage has been integrated almost seamlessly into a mainstream/malestream political economy of marriage and family and its translation into added market and productive value. The Political Economy of Same-Sex Marriage: A Feminist Critique will be of use to researchers and students alike, and indeed to all those who are curious about the mainstreaming of homosexuality within twenty-first-century capitalist democracies.

Confidence in Life offers a theologically-robust evaluation of the good of procreation, which emerges out of both careful interactions with contemporary analytic philosophy and a reconstructed reading of Karl Barth's doctrine of (pro)creation. While analytic moral philosophy has rarely been brought into close proximity to Barth's work, the conjunction underscores the deep difficulty of accounting for procreation's value within non-theological frameworks, and helps clarify what is distinctive and valuable about Barth's own moral reasoning on this subject. Though primarily staged as an intervention in Protestant moral theology, Confidence in Life's rehabilitation of the Virgin Mary's role in Barth's thought has promise for an ecumenical retrieval of the good of procreating within the economy of redemption-and its retrieval of honour as an indispensable aspect of Barth's theology will be of interest to Barth scholars and moral theologians alike.

Winner, 2018 U.S. History PROSE Award The incredible stories of how trans men assimilated into mainstream communities in the late 1800s In 1883, Frank Dubois gained national attention for his life in Waupun, Wisconsin. There he was known as a hard-working man, married to a young woman named Gertrude Fuller. What drew national attention to his seemingly unremarkable life was that he was revealed to be anatomically female. Dubois fit so well within the small community that the townspeople only discovered his “true sex” when his former husband and their two children arrived in the town searching in desperation for their departed wife and mother. At the turn of the twentieth century, trans men were not necessarily urban rebels seeking to overturn stifling gender roles. In fact, they often sought to pass as conventional men, choosing to live in small towns where they led ordinary lives, aligning themselves with the expectations of their communities. They were, in a word, unexceptional. In True Sex, Emily Skidmore uncovers the stories of eighteen trans men who lived in the United States between 1876 and 1936. Despite their “unexceptional” quality, their lives are surprising and moving, challenging much of what we think we know about queer history. By tracing the narratives surrounding the moments of “discovery” in these communities – from reports in local newspapers to medical journals and beyond – this book challenges the assumption that the full story of modern American sexuality is told by cosmopolitan radicals. Rather, True Sex reveals complex narratives concerning rural geography and community, persecution and tolerance, and how these factors intersect with the history of race, identity and sexuality in America.