Uradyn Bulag presents a unique study of what it means to be Mongolian today. Mongolian nationalism, emerging from a Soviet-dominated past and facing a Chinese-threatened future, has led its adherents to stress purity in an effort to curb the outside influences on Mongolian culture andidentity. This sort of nationalism views the Halh (the 'indigenous' Mongols) as 'pure' Mongols, and other Mongol groups as 'impure'. This Halh-centrism excites and exploits fears that Mongolia will be swallowed by China; it stands in opposition to pan-Mongolism, the view that links between Mongolsof all kinds should be strengthened. Bulag draws on an abundance of illuminating research findings to argue that Mongols are facing a choice between a purist, racialized nationalism, inherited from Soviet discourses of nationalism, and a more open, adaptive nationalism which accepts diversity,hybridity, and multiculturalism. He calls into question the idea of Mongolia as a homogeneous place and people, and urges that unity should be sought through acknowledgement of diversity.

This important study explores the multifaceted Mongol experience in China, past and present. Combining insights from anthropology, history, and postcolonial criticism, Uradyn Bulag avoids romanticizing Mongols either as pacified primitive Other or as gallant resistance fighters. Rather, he portrays them as a people whose communist background and standing in China's northern borderlands has informed their political efforts to harness or confront Chinese nationalistic and political hegemony. Breaking new ground in the study of Chinese and Mongol history and ethnicity, the author offers a fresh interpretation of China viewed from the perspective of its peripheries, and of minority nationalities in relation to the study of Chinese representation and minority self-representation. The author interrogates received wisdom about Chinese and minority nationalism by unraveling the Chinese discourse and practice of 'national unity.' He shows how the discourse was constructed over time through political rituals and sexuality in relation to Mongols and other non-Chinese peoples that hark back to Chinese-Xiongnu confrontations two millennia ago and Manchu conquest in the 17th and 18th centuries. Titular rulers of an autonomous region in which they constitute a minority, Mongols face enormous barriers in building and maintaining a socialist Mongolian nationality and a Mongolian language and culture. Acknowledging these difficulties, Bulag discusses a range of sensitive issues including the imbrication of nation, class, and ethnicity in the context of Mongol-Chinese relations, tensions inherent in writing a postrevolutionary history for a socialist nationality, and the moral dilemma of building a socialist model with Mongol characteristics. Charting the interface between a state-centered multinational Chinese polity and a primordial nationalist multiculturalism that aims to manage minority nationalities as 'cultures,' he explores Mongol ethnopolitical strategies to preserve their heritage.

Using Mongolia as its example, this book examines how knowledge is transmitted and transformed in light of political change by looking at shifting conceptions of historical figures. It suggests that the reflection of people's concept of themselves is a much greater influence in the writing of history than has previously been thought and examines in detail how history was used to subvert the socialist project in Mongolia. This is the first study of the symbolic struggle over who controlled 'the past' and the 'true' identity of a Mongol, fought between the ruling party and its protesters during the democratic revolution.

China and Russia are rising economic and political powers that share thousands of miles of border. Despite their proximity, their interactions with each other - and with their third neighbour Mongolia - are rarely discussed. Although the three countries share a boundary, their traditions, languages and worldviews are remarkably different. Frontier Encounters presents a wide range of views on how the borders between these unique countries are enacted, produced, and crossed. It sheds light on global uncertainties: China's search for energy resources and the employment of its huge population, Russia's fear of Chinese migration, and the precarious independence of Mongolia as its neighbours negotiate to extract its plentiful resources. Bringing together anthropologists, sociologists and economists, this timely collection of essays offers new perspectives on an area that is currently of enormous economic, strategic and geo-political relevance.

Land-locked between its giant neighbors, Russia and China, Mongolia was the first Asian country to adopt communism and the first to abandon it. When the Soviet Union collapsed in the early 1990s, Mongolia turned to international financial agencies—including the International Monetary Fund, the World Bank, and the Asian Development Bank—for help in compensating for the economic changes caused by disruptions in the communist world. Modern Mongolia is the best-informed and most thorough account to date of the political economy of Mongolia during the past decade. In it, Morris Rossabi explores the effects of the withdrawal of Soviet assistance, the role of international financial agencies in supporting a pure market economy, and the ways that new policies have led to greater political freedom but also to unemployment, poverty, increasingly inequitable distribution of income, and deterioration in the education, health, and well-being of Mongolian society. Rossabi demonstrates that the agencies providing grants and loans insisted on Mongolia's adherence to a set of policies that did not generally take into account the country's unique heritage and society. Though the sale of state assets, minimalist government, liberalization of trade and prices, a balanced budget, and austerity were supposed to yield marked economic growth, Mongolia—the world's fifth-largest per capita recipient of foreign aid—did not recover as expected. As he details this painful transition from a collective to a capitalist economy, Rossabi also analyzes the cultural effects of the sudden opening of Mongolia to democracy. He looks at the broader implications of Mongolia's international situation and considers its future, particularly in relation to China.

Using Mongolia as its example, this book examines how knowledge is transmitted and transformed in light of political change by looking at shifting conceptions of historical figures. It suggests that the reflection of people's concept of themselves is a much greater influence in the writing of history than has previously been thought and examines in detail how history was used to subvert the socialist project in Mongolia. This is the first study of the symbolic struggle over who controlled 'the past' and the 'true' identity of a Mongol, fought between the ruling party and its protesters during the democratic revolution.

With its small population and low GDP, Mongolia is frequently deemed "unique" or tacked onto various area studies programs: Inner Asia, Central Asia, Northeast Asia, or Eurasia. This volume is a response to the concern that countries such as Mongolia are marginalized when academia and international diplomacy reconfigure area studies borders in the postsocialist era. Would marginalized countries such as Mongolia benefit from a reconfiguration of area studies programs or even from another way of thinking about grouping nations? This book uses Mongolia as a case study to critique the area studies methodology and test the efficacy of another grouping methodology, the "-scapes" method proposed by Arjun Appadurai. Could the application of this approach for tracing individuals' social networks by theme (finance, ethnicity, ideology, media, and technology) be applied to nation-states or peoples? Could it then prevent Mongolia from slipping through the cracks of academia and international diplomacy? Experts from ecology, genetics, archaeology, history, anthropology, and international diplomacy contemplate these issues in their chapters on Mongolia through the ages. Their work includes over 30 maps to help situate Mongolia in its geologic, geographic, economic, and cultural matrix. By comparing maps of different time periods and intellectual orientations, readers can consider for themselves the place of Mongolia in the world community and the relative benefits of these and other grouping methodologies. Content of this book's DVD-ROM may be found online at this location: http://core.tdar.org/project/376589.